This is the second in a two-part blog series inspired by an interview with archaeologist, Dr. Craig Evans. The first article was general in nature, focusing on people in the biblical record who are confirmed by archaeological finds, and noting that modern archaeology continues to affirm the historical reliability of the Bible. In this piece, we focus on the New Testament, which is Dr. Evans’s specialty.
Significantly, when asked whether he is aware of any archaeological finds that contradict the Gospels, Dr. Evans responded, “Where it relates to the Gospels – the Gospels talk certain people, certain places and certain events – and everywhere archaeology has any relevance that touches on it in any way, the archaeology supports what the Gospels say.” Thus, the theme continues: that modern archaeology, far from casting a shadow of doubt on the bible, shines light on it, illuminating the biblical accounts with archaeological discoveries.
I recently listened to an interview of Dr. Craig Evans, who wrote the book, Jesus and the Remains of His Day: Studies in Jesus and the Evidence of Material Culture. The book is described as a collection of articles demonstrating how archaeological evidence “enlightens our understanding of the life and death of Jesus and the culture in which he lived”. The interview focused on archaeology, generally, and especially on the way archaeology sheds light on the New Testament.
In this piece, I am following up on the more general discussion. When asked if he was aware of any finds that have failed to support the biblical record, Dr. Evans could not think of any. Rather, he commented that archaeological evidence is found every year that confirms the biblical record. Of particular note are the people mentioned in the Bible that archaeology has affirmed.
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