Tag: comfort

God Sees, God Hears, and God Responds

Knowing that God sees, hears, and responds to our pain is comforting

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Five men in winter clothing gather around a fire outdoors at dusk

All Scripture is inspired by God. Scripture is useful to teach us and it convicts us of what is right. Scripture straightens out our thinking, and it trains us in knowing and doing what it right. (2 Timothy 3:16) With this foundation, my inspiration today comes from Exodus 3.

“Then the Lord said, ‘I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey…. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.’”

Exodus 3:7-10 ESV

We are often comforted by God’s word to know that God sees our afflictions; He hears our cries; and He responds. We find comfort in this passage from Exodus that God sees, God hears, God knows, and God responds. This is undeniable, but it isn’t the primary purpose of Scripture.

If we only take away the fact that God sees us, hears us, knows us, and responds to us from this passage, we are missing the bigger picture. The purpose of Scripture is not primarily to comfort us. If you read 2 Timothy 3:16, which I paraphrased at the beginning of this article, it describes the primary purpose of Scripture, and the description does not include providing comfort to us.

Yes, Scripture is comforting to us, and we take great comfort in it as we should. That is part of having faith in and trusting God. The primary purpose of scripture, however, is not to comfort us, but to instruct us, to straighten out our thinking, to give us a new perspective, and to train us in what is right according to 2 Timothy 3:16.

In the passage from Exodus 3 quoted above, we are comforted to understand that God sees the afflictions of His people, hears their cries and knows their suffering, and God responds, but we should not miss that God responds through Moses who God calls to carry out His response. The focus of the story is God calling on Moses to carry out God’s response to what God sees, hears, and knows.

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Who is My Neighbor? And Who is a Neighbor to Me? The Discomfort of Grace.

Grace is exercised among people who are not like you, who challenge you, who are uncomfortable to be around.

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I have often touted the Unbelievable Podcast on Christian Premiere Radio in the UK, and I do it again here. I recommended the episode on Philip Yancey live Q&A on faith, doubt and the future of the US church: Saturday 19 March 2022. Much was discussed in the episode that I could write about, but one thing stands out above the rest to me this morning. Philip Yancey said,

“It’s easy to find a church, to gravitate toward a church, where people look like you, and smell like you, and vote like you.”

Most of us go to churches like that. It’s a human tendency to gravitate toward people with whom we have the most connections, to settle in with people with whom we have the most in common, to spend time with people most like us, but Yancey says,

“That’s not the way to exercise grace. Grace is exercised among people who are not like you, who challenge you, who are uncomfortable to be around, people who are immoral. That’s where to exercise grace.”

Such a radical statement challenges most of us, I think. I am guilty of settling into churches where I feel most comfortable, but what if God wants me to engage in a church, or in groups, or with people with whom I feel uncomfortable? Would I be open to that possibility?

Jesus often urged people to love their neighbors. When I think of my neighbors, I think of the people in my neighborhood who I know and spend time with. If you are like me, you probably think immediately of your neighbors you know, but what about your neighbors you don’t know?

Jesus knew that people tend to favor those who are like them when he told the parable of the Good Samaritan. (Luke 25:30-35) In the parable, an unidentified man is attacked by robbers, stripped of his clothes, beaten and left for dead. (Luke 25:30) Three people come along and see him lying there: a priest, a Levite, and a Samaritan.

The priest and the Levite were the people most like the man who asked the question that prompted the parable. He was an expert in the Law of Moses, a Jewish leader.

He actually began with a more esoteric question: “What must I do to inherit eternal life?” Jesus turned the question on him, asking “What is written in the Law?” (Luke 25:25-26)

When the man responded, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself,'”, Jesus answered anti-climatically, “You have answered correctly…. Do this and you will live.”

That might have been the end of the conversation, but the expert in the law “wanted to justify himself”. Perhaps, he wanted affirmation that he was reading the law correctly. Perhaps, he wanted Jesus to acknowledge his deep moral thinking. Perhaps, he wanted to prove his expertise in the Law. Whatever he was thinking, he asked, “[W]ho is my neighbor?” (Luke 25:29)

The man may have wanted Jesus to engage him in a deep theological discussion, but Jesus deflected the attempt with the parable. The expert in the Law wanted to make it difficult and complicated, but Jesus kept it simple.

The man is specifically identified as an “expert in the Law”, and the initial question and follow up question read to me like he was wanting a deeper, philosophical conversation with Jesus. He didn’t really want a simple, straightforward answer. He wanted to debate, but Jesus wouldn’t go there with him.

I am also relatively certain that the answer Jesus gave him was not at all what he expected. It likely cut him to the quick – both he and and the wider audience who was listening in.

Continue reading “Who is My Neighbor? And Who is a Neighbor to Me? The Discomfort of Grace.” →