Why Did God Subject the World to Futility?

Photo by Ken Gortowski

I want to focus on the following statements Paul made in his letter to the Romans:

“[T]he mind set on the flesh is hostile toward God; for it does not subject[i] itself to the law of God, for it is not even able to do so…. 

Romans 8:7

“[C]reation was subjected[ii] to futility[iii], not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free ….”

Romans 8: 20-21

Life and death, the universe and all the “stuff” that is, ever was, and ever will be are “in God’s hands.” That is another way of saying that God created everything. God is timeless and immaterial and has created all that is material out of nothing, including us.

But the material world, the world as we know it, is passing away (1 John 2:17), even from the moment it was created! That’s what science (the second law of thermodynamics) tells us also. The world has been “winding down” since the “Big Bang” initiated the universe into being.

Paul’s statement about the “futility” to which the world has been subjected suggests that futility is part of God’s ultimate plan, because it was done “in hope.” Hope and futility are not often, if ever, paired together outside of Scripture.

If that doesn’t add up for you, I don’t think you are alone. I have been puzzling on it for awhile. What possibly could be the plan?

The trite response that “God’s ways are not our ways” falls short. We want to know, though perhaps it’s true that we may never completely understand. Still, I have some ideas that are informed by Scripture that I will try to lay out in this article.

Continue reading “Why Did God Subject the World to Futility?”

“Don’t Worry, Be Happy” Should Be Replaced with Don’t Worry, Be Thankful!

Verse 5 of Paul’s letter to the Philippians ends with the statement, “The Lord is near.” Then, it continues with, “Be anxious for nothing….” The Greek word translated “anxious” means literally to be drawn in opposite directions. It conveys the idea of being divided, pulled apart and distracted.

This is what worry does. It distracts us, dividing our attention, drawing us in opposite directions, pulling us from the tasks at hand. Worry distracts us and draws us from faith and trust in God and His promises.

Paul goes on to say: “Be anxious[1] for nothing[2], but in everything by prayer[3] and supplication[4] with thanksgiving[5] let your requests be made known to God. And the peace[6] of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Phil. 4:6-7

The word translated, “anxious,” is in the present imperative, meaning to stop (right now!) being anxious. Stop being divided in your affections. Stop being distracted and pulled in different directions. Stop it, right now! Stop, being distracted by worry and fear.

The passage is predicated on the statement that the Lord is near! The Creator of the Universe is near us; He is with us. Implied is the question: What shall we fear if God is with us?

Paul’s statements echo the words of Jesus. Does not our heavenly Father clothe the lilies in the field? Does He not care for the birds? How much more does He care for you and me? (Matt. 6:25-30)

Because God is near, Paul says we should be anxious for nothing: no thing, not even one thing. Elsewhere, he said nothing can separate us from the love of God.

“[N]either death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,  nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

Romans 8:38-39

We have no reason to be anxious when we fix our eyes on the author and perfecter of our faith (Heb. 12:2) who is near us.

In everything, every single thing that we face, we are instructed to make our requests known to God by prayer and supplication. God expects, and He desires us to bring our concerns to Him. Paul’s words echo Jesus again in this. (Luke 11:13: Matt. 7:11)

But God is not a Candy Man; He is our Father. He wants a relationship with us. He wants to come to Him when we are anxious. He wants us to come to Him when we have needs. He wants us to come to Him when we are thankful. He wants us to come to Him.

When we are going through difficulty, when we are anxious, when we have sinned, when we have been hurt, when we are happy, God wants us to come to him.

Continue reading ““Don’t Worry, Be Happy” Should Be Replaced with Don’t Worry, Be Thankful!”

To Those Who Receive Christ God Gives the Right to Become His Children

Sometimes, we gloss over what we read in the Bible too quickly, and we don’t spend enough time digging deeper. I have read over the following verse in John 1 many times before I thought, “Wait a minute!”

“But to all who did receive Him, to those who believed in His name, He gave the right to become children of God.” 

John 1:12

John wrote that “all who did receive him, to those who believed in his name, HE GAVE THE RIGHT to become children of God”. My emphasis added is the phrase that caught my attention.

For all the verses in Scripture about God choosing us, predestining us, foreordaining us, we find verses like this that put agency squarely in our own hearts and wills. But that isn’t the beginning of the story – or the end of it.

Yes, God chooses us; and in choosing us He gives us “the right to become children of God”.[i]

Yes, He made that choice before the foundation[ii] of the world, and He made us children of God not by blood descent, not by the will of parents or anyone else – maybe not even by our own will – but by His own choice.[iii]

We didn’t choose Him; He chose us, but the vehicle of the choosing was to give those who received Him the right to become children of God. The implication is that He didn’t those who did not receive Him the same right to become His children.

I do not have a systematic theology. I am not a theologian. My understanding of systematic theology is limited, but free will has always seemed self-evident to me as I read Scripture.

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The Boldness that Comes from Being Filled with the Holy Spirit … and Refilled


I wrote in the blog post before this one about fear and how God’s perfect love casts out all fear. The followers of Jesus feared when he was taken away by the Romans in the garden. They continued to fear while he was being mocked and beaten and hung on the cross. After he was dead and buried, they hunkered down behind locked doors for fear of the Jews. (John 20:19)

Even after Jesus appeared to them, risen from the dead in the flesh, the apostles continued to live in fear. It was not until they were filled with the Holy Spirit on the day of Pentecost that they emerged out of their funk from behind locked, closed doors to preach the Gospel boldly in the crowded streets of Jerusalem.

As I continue to read through the Bible, now in the book of Acts, I see something else that I hadn’t seen before. In Acts 3 & 4, we see Peter and John healing a lame man, being hauled in front of the Sanhedrin and being instructed to stop preaching in the name of Jesus. Afterward, Peter and John met with the other followers of Jesus in Jerusalem and prayed for boldness to keep speaking the gospel in the name of Jesus!

I previously observed that this change from fearful believers hiding behind closed doors to bold proclaimers of the Gospel on the crowded city streets happened only after they were filled with the Holy Spirit. It wasn’t Jesus appearing to them, risen from the dead, that overcame their fear; it was the Holy Spirit who filled them!

But there is more. They prayed for boldness while remembering the words of David in the Psalms (Psalm 2:1-2):

‘Why did the Gentiles [nations] rage,
And the peoples devise futile things?
‘The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ [Anointed One/Messiah].’

Acts 4:25-26

There will be opposition when we preach in the name of Jesus. That’s why we need the boldness. We need to be able to overcome our fear of rejection and our unhealthy desire for favor from people to be able to preach the gospel. We can’t do it on our own; we need the help of the Holy Spirit.

I suffer greatly from this defect, myself, which I recognize as I read through these passages. I need that boldness that comes from God’s Holy Spirit, or I will continue hide “behind closed” doors – or maybe the keyboards of this computer on which I type!

And, there is one more thing before I get to the point. I think this is an area in which we could all use a little bit of dying to self. I certainly speak for myself when I say that I stand in my own way of being able to preach the Gospel boldly as Peter and John did. My self, my flesh, is in the way of me being who God wants me to be in Him. That flesh, that self that is in the way, needs to die. It needs to yield to God. It needs to be sacrificed to the purposes of God.

Not that I have overcome this self. I confess and admit to you as I write this that I have not. But, that brings me to the final point.

Continue reading “The Boldness that Comes from Being Filled with the Holy Spirit … and Refilled”

How We Miss Jesus in the Dust of Our Own Hopes and Expectations

Reading from Luke 24:13-21.

"That very day two [men] were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel."

This encounter took place after Jesus was publicly seized, tried and crucified. These men were discussing those events. Everyone was talking about it. Jesus had stirred up the hopes and dreams of the people, including these two men, but those hopes and dreams ended shockingly and abruptly just few couple of days ago.

Everything changed. Expectations deflated Hopes crashed. The shameful and humiliating death of Jesus, the man in whom so much hope had been placed, was overwhelming. It’s all they could talk about.

When Jesus, himself, came and joined them, walked with them, and and spoke with them, they didn’t recognize him. It wasn’t the first time Jesus wasn’t recognized by his people.

Jesus was born into a world that was ripe for his coming. The last of the Hebrew scriptures was written about 300 years prior, and the thrust of those writings, the prophets, anticipated the coming of a Messiah.

The first century Jews believed this Messiah would be a king that would rescue them from Roman rule and reestablish God’s Kingdom in their promised land, rekindling the glory of their heritage. The air was virtually electric with that hope and expectation.

Jesus didn’t deliver what they expected and hoped for. He was a controversial figure from the start. He offered them hints of the promise they hoped for, but he didn’t deliver on their expectations.

Jesus was controversial because he seemed to stand in opposition to the existing Jewish leadership. He seemed to be more critical of the contemporary religious leaders than the secular Roman imposters that governed their homeland.

The orientation of Jesus in opposition to the contemporary religious leaders was not lost on them. They saw Jesus as a threat. Jesus seemed to provoke them with violations of the laws they handed down. He appeared to say blasphemous things like, “Before Abraham was I am”, and claiming to have the authority to forgive sins.

The Jewish leaders were aware of the miracles Jesus performed and the following Jesus had with the poor, the weak, the vulnerable and the downtrodden people. They loved him and who flocked to him, but he gained no trust or respect from the leaders and learned men.

The men with the religious credentials characterized his miracles as magic, sorcery. They called him a hypocrite for hanging out with prostitutes, tax collectors and sinners. That their protestations failed to detract from his popularity was worrisome.

The Zealot movement that predated the birth of Jesus was driven by people had gotten tired of waiting for a Messianic figure to come. They determined to take the course of history into their own hands, to overthrow the Roman government by their own force and to reestablish the Kingdom of Israel in the present time.

Many zealous leaders rose promisingly in in opposition to Roman rule. They quickly generated a following. Just as quickly their followings fell away as those leaders were caught, tried and executed. Jesus seemed no different than they.

This was the atmosphere of First Century Judea. It was a tumultuous time, but a time filled with an air of expectation. Jesus was the closest thing to the promised Messiah that had come along. He had just been welcomed by throngs of adoring people as he entered Jerusalem. They public spectacle they caused stood, now, in contrast to disappointing end to their hopeful Messiah.

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