Can We Find Peace in These Politically and Socially Tumultuous Times?

What if you could tap into peace, joy and gratitude regardless of your circumstances?

What year in our lifetimes has been more filled with angst and anxiety than 2020? The year, 1968, might be a close rival, politically and socially. Add to the political and social tensions a global pandemic, widespread unemployment and growing economic uncertainty caused by our response to it, and 2020 is easily the most difficult year in my lifetime.

The political anxiety and uncertainty has overflowed into tensions within families, among friends, in communities and even within churches. Collective and personal anxiety is even higher, now, with the Presidential election coming up. Hope is mixed with fear. What if the right person doesn’t get elected?

Everything seems to ride on this election, but there is that nagging doubt that even an election – even if it goes “right” (whatever you happen to believe that means) – will not calm the tensions and bring peace where current circumstances are boiling on the edge of overflowing.

We know in the pit of our stomachs that the “others” will not go down without a fight. A presidential election may shift the leverage (or not), but the fight is going to continue. It isn’t going away. COVID isn’t going away. The economy teeters on brink of failure.

The mantra during the 1960’s – the closest thing to our present circumstances – was peace and love. We don’t even dare hope for peace and love anymore. The hope held out in the ’60’s has been been replaced with anger, condemnation and unkindness. The peace has been replaced with rioting, gun violence and looting.

Not that the 1960’s didn’t see its share of violence and unrest. It’s just that we don’t pretend anymore that peace and love are achievable (or even laudable) goals. We will settle for an authoritarian dictatorship or equality forced by the arm of the law and reparations wrested from the clinging hands of people who inherited privilege.

It’s easy to feel that our generation faces difficulties that are unlike the difficulties faced by others in the past. We may feel that we are alone in these times, facing the anxiety of an uncertain future, but it isn’t so.

The details of our circumstances are unique, but nothing is new under the sun: other generations have faced similar hardships and much worse. Every previous generation shared the experience of angst and anxiety of an uncertain future, just as we do.

Looking back at history in static words written on sterile pages, we may not appreciate the common experience. In the fog of our present struggle, we can’t see as clearly as we do when we look back. Our emotions are in full flight as the noise and chaos happens around us. We don’t have the luxury of viewing the present from a comfortable chair in a quiet library.

On what basis, then, can we hold on to hope? What assurance do we have that peace will prevail?

The predominant view of politics, sociology and culture in academia today is idea of the oppressed ever rising up against their oppressors in an endless cycle of unrest, violence and change. Peace no longer has value. Hope is limited to the immediate future when the currently oppressed can change places – for a time – before the cycle repeats itself.

In the middle of our present angst and unease, I am reminded of a man who wrote about peace that defies that is not dependent on circumstances and hope that lasts beyond the foreseeable future. He wrote of peace that gave him confidence and sustained him in circumstances worse than you or I have ever experienced.

If we compare his circumstances to ours, I think most people would agree they were worse, by far, than anything we have experienced. Yet, he was fed by hope, and he experienced real peace in the midst of those circumstances – despite the circumstances. His story is worth considering.

Continue reading “Can We Find Peace in These Politically and Socially Tumultuous Times?”

God Will Not Be Mocked; His Purpose Will Be Accomplished Among Us

I have no doubt God is accomplishing His purpose, but what role we play may surprise us

21 February 2016: Republican Presidential candidate Donald Trump speaks to several thousand supporters at a rally in Atlanta, Georgia.

The Washington Examiner reported that Republican senator, Ben Sasse, said in a “campaign telephone town hall call that went to about 17,000 Nebraskans”, among other things, that President Donald Trump trash-talks evangelicals behind their backs”. After briefly citing some points of agreement with Trump, Sasse “began to unload” on the President.

Sasse identified a litany of issues he has with Trump – careening “from curb to curb” on COVID (first ignoring it, then going “into full economic shutdown mode”), selling out allies, “the way he treats women”, spending “like a drunken sailor” and flirting with white supremacists – but the issue I want to focus on is the charge that Trump “mocks evangelicals behind closed doors”.

Sasse commented, “I think the overwhelming reason that President Trump won in 2016 was simply because Hillary Clinton was literally the most unpopular candidate in the history of polling.” It’s true, and most evangelicals I know said they were voting “only” for Trump as “the lesser of two evils”. They couldn’t stomach another Clinton presidency, perpetuating that inbred political machine in Washington that is openly hostile to concerns of evangelicals.

So, where along the timeline did Donald Trump become our champion? When did he stop being an evil? (Albeit an “lesser” one)

A little googling reveals (for those who’s memory is short) that “long before” Donald Trump ran for President of the United States, he was a Democrat. Donald was registered as a Democrat from 2001-2009. Have we forgotten the criticism leveled against The Donald by Jeb Bush? “He was a Democrat longer than he was a Republican. He’s given more money to Democrats [including Hillary Clinton] than he has to Republicans.”

To be completely accurate, Donald Trump changed his party affiliation at least five times since 1987, when he registered as a Republican. He changed to Independent in 1999, to Democrat in 2001, to Republican in 2009, to Independent in 2011, to Republican again in 2012. (See Political positions of Donald Trump at Wikipedia) But should that give Republicans comfort?

On the issue that has been historically most influential on the Evangelical vote, abortion, Donald Trump has been described as shifting “from pro-choice to pro-life only as he planned a presidential run”. Robb Ryerse, a pastor at Vintage Fellowship in Fayetteville, AR, said earlier this year, “I personally believe that the President is cynically using pro-life voters for his own electoral purposes and doesn’t actually care about protecting innocent life at all.”

The LA Times was less skeptical in its description of Trump’s turnabout recently, calling him “a late convert” to the pro-life cause. Noting Trump’s position in 1999 (“pro-choice in every respect”), Trump told the March For Life crowd in Washington this year that “every life is worth protecting”.

The Times added: “Trump is counting on the support of his base of conservative activists to help bring him across the finish line.” While I don’t share the Times’ anti-pro-life stance, that’s what concerns me – that Trump is saying simply what a large block of his constituents want to hear. (To be fair, my skepticism runs deep with all politicians, especially when they are in campaign mode.)

After all, politicians seem to think that moderates are not tolerated by voters anymore. Both political parties have “taken harder-line positions for and against abortion rights”. Trump had to choose sides. As former White House Press Secretary, Ari Fleischer, said recently, “There used to be a middle”, but now candidates must choose sides in an increasingly polarizing political environment.

Digging deeper, Trump’s political views have shifted from moderate populist (2003) to liberal-leaning populist to moderate populist (2003-2011) to moderate populist conservative (2011-12), to Libertarian leaning conservative (2012-15) to “hard-core conservative” just before the 2016 election. Interestingly, he back-stepped to Libertarian-leaning conservative, then moderate conservative after the election, but he may (again) be described as “hard-core conservative” … now that he campaigns for re-election. (See Political positions of Donald Trump ibid.)

I can’t help noticing that his hard-core conservativism seems to be timed with election campaigning, and that’s one of the things that troubles me about him. So, I began wondering today: what are his long-standing convictions? From my reading, I would say populism, authoritarianism, and nationalism, so let’s take a closer look at those threads of Donald Trump’s political life.

Continue reading “God Will Not Be Mocked; His Purpose Will Be Accomplished Among Us”

God Is Working Out His Purpose, and What He is Doing May Surprise You

Imagine you have walked with Jesus for three years. Everywhere he went, you went with him. You ate with him, slept with him, traveled long, hot hours in the sun with him. You laughed and you cried with hm.

You saw him heal the lame and preach sermons to crowds of thousands. You were there when the Pharisees confronted him, and he left them speechless. You know Jesus better than anyone else on earth. You know where he grew up and his family.

You have watched Jesus in all of those moments. You watched him with the crowds and the one-on-one encounters. You saw him go off into the wilderness to pray for hours on end. He told you things he didn’t tell anyone else.

Imagine walking with Jesus from one town to the next, as you always did, and you are talking on the way. He asks you who the people say he is.

That’s pretty easy, right? You heard the crowds and people talking as he preached. You know what they were saying. Maybe Jesus didn’t hear it, but you did.

“And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’  And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’”

Mark 8:27-28

Then Jesus dropped a more difficult question: “‘But who do you say that I am?’” (Mark 8:29a)

THAT was the big question. You had all been talking about it. How could you not!

No one saw all the things Jesus did like the twelve of you. You had a front row seat to the most amazing display of the power of God since the days of Moses!

No one could do all those things if he wasn’t sent from God – if he wasn’t the Messiah, himself! But saying it, was another thing. You were all thinking it, but who was going to say it?

The intrigue and mystery that surrounded Jesus was getting pretty intense. The excitement and hope among the throngs of people were building with each passing day. They couldn’t go anywhere that crowds did not find him. While the opposition from the Pharisees was growing and becoming more severe, Jesus seemed untouchable.

Peter, of course, broke the silence:

“You are the Christ.”

Mark 8:29b

There it was. Peter said it. The anticipation of the twelve at that moment as you wait for the next thing Jesus will say is pregnant with hope, excitement, exhilaration even! This is it isn’t it! You know it is.

But, you should know by now to expect the unexpected, as they say. What Jesus says next is the reason they all hesitated in the first place.

Continue reading “God Is Working Out His Purpose, and What He is Doing May Surprise You”

Reflections on God and Good and Evil: Inside Out

God’s image is imprinted in each person, but it’s only a reflection unless we embrace Him..

In the first century, Hebrews believed that they would be defiled by the things they ate. In the twenty first century, many Americans believe that people are generally good, and they learn to be prejudiced and hateful from their environment. I hadn’t seen the parallel until I spent some time meditating on the following words Jesus spoke to his first century audience:

“There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”  …. Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” …. And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.  All these evil things come from within, and they defile a person.” (Mark 7:15, 18, 19, 20-23 ESV)

Modern Americans may not agree with the list of evils Jesus mentions here, nor would they agree with the ancient Hebrews’ list of evils, but I find it interesting that they might both generally agree, perhaps, on the source of evil – coming from outside the person. Modern Americans popularly believe that all people are good, that we only learn to be bad. It’s pressure from outside of us that influences us to do evil things.

Jesus said that isn’t true. It’s what comes from within us that defiles us. Jesus might have been echoing the Prophet, Jeremiah, when he said the human heart is deceitful (and “desperately sick”). (Jer. 17:9)

We fool ourselves when we think that most people (including ourselves) are basically good. We are looking in the wrong direction when we assume that evil lurks outside of us.

James says, “[E]ach person is tempted when he is lured and enticed by his own desire …” (and, “desire when it has conceived gives birth to sin….”). (James 1:14-15) Paul says, “No temptation has overtaken you that is not common to man” (1 Cor. 10:13), and all people have sinned and fallen short. (Rom 3:23)

Scripture asserts that the thread of sin runs through all people. I think that Scripture is correct in this. The human heart tends toward evil. We have to learn to be good. Evil is what comes naturally, but good has to be learned.

But what is the essence of goodness and evil? This is where we find general agreement on some things (it’s not good to kill babies for fun) and disagreement on other things (like abortion).

Jesus breaks “being good” down to two things: loving God above all else, and loving our neighbors as ourselves. (Matt. 22:36-40) If these things are the greatest goods, then the greatest evils are what is contrary to them: not loving God and not loving our neighbors.

I think modern Americans can agree about the goodness of loving others, but we tend to reject (or be agnostic about) loving God. Ancient Hebrews generally subscribed to both precepts, but there was a disconnect for them. They got caught up in the commandments (the do’s and don’ts) and didn’t understand that those commandments pointed to something greater. Thus, they focused on what they took into their bodies instead of what came out of their hearts.

Jesus focused on the heart of the matter – human hearts. We would do well to refocus our attention in the twenty first century on human hearts as well, beginning with our own hearts. We search for ultimate truth within ourselves, but the hateful things that we detest in others are found within us also.

Continue reading “Reflections on God and Good and Evil: Inside Out”

Heavenly Citizens In These Modern Times

What deserves our ultimate allegiance?

City Hall at Ephesus by Brooke Miller

Peter and Paul, the pillars of the Church, were clear that the only citizenship that counts is our citizenship in heaven. (Phil. 3:20) W are only “sojourners and exiles” in this world. (1 Peter 2:11)

Paul submitted to earthly authorities as though they had been established by God. (Rom. 13:1) He submitted to lashing by Jewish authorities five times! He appealed to his Roman citizenship, but, he clearly saw himself not as a citizen of this world. He was a citizen of the kingdom of heaven that is to come.

He used his Roman citizenship to gain an audience for the gospel among the Romans, to be an ambassador for Christ as he spoke to people in the public squares. He used his credentials as a Hebrew scholar to gain an audience for the Gospel in the synagogues.

Paul submitted to the processes and protocols of Roman and Jewish authorities. He recognized their earthly authority over him. He appealed to that same authority, not for his own advantage, but for the purpose of advancing the kingdom of God.

When we get involved in politics in the 21st century, do we submit to the authorities established by God as Paul did? Paul boasted of his lashings. Paul used his Roman citizenship, not to get out of prison, but to get to Rome to support the followers of Christ there.

Do we count ourselves, first, as citizens of heaven? Paul longed to be with Christ. He used his time on this earth to advance the kingdom of God while he longed for the day when he would put off his perishable body and put on immortality.

Do we use our earthly citizenship not for our own advantage, but to advance the Kingdom of God? When we fight for tougher laws and tighter borders and the right to walk around without masks, are we fighting for the kingdom of God?

Paul said what needed to be said for the sake of the Gospel, but he accepted the earthly consequences of his focus on heavenly things. Paul lived in an earthly world that was hostile to him and everything that he stood for. He submitted to the world’s authority, but he did it in obedience to the authority of God for the advancement of the Gospel, the good news of the coming of the kingdom of God.

Sometimes, I wonder whether we resist authorities that to advance our earthly objectives and appeal to political power and influence to secure our earthly advantage. I wonder how often we have it all wrong.

What are our priorities? To whom do we owe our ultimate allegiance? What are our ultimate goals? Are we seeking to advance the kingdom of God at all costs, including the cost to ourselves and our own position in the world?

Paul used his station in life as a Jewish scholar and a Roman citizen not for his own benefit, but for the benefit of the kingdom of God, to gain audience in front of people, and to spread the gospel. How do we use our station in life, our political power and religious knowledge? To whose benefit are our actions accumulating?

Are we fighting to protect and preserve our own families, communities and country in this world only to lose sight of our citizenship in heaven? Are we striving to save our lives only to lose our souls?

These are questions, not accusations. God knows the heart. I pose these questions in my own heart as write them.