Author: kevingdrendel

I am sixtiesh, an English Literature major in college and an attorney by profession. Faith informs my life, and this blog is about my faith journey.

Of the Holy Spirit, Truth, Tares, and Wheat at the Asbury Revival

“[N]o one can say, ‘Jesus is Lord,’ except by the Holy Spirit.”

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I listened to Voddie Bauchaum summarize what is wrong at Asbury recently. The video title is (Wow) The Asbury Revival is NOT of God. His summary is similar to other skeptical takes I have heard, so I will summarize his summary here. (You can also watch the video and hear what he says for yourself.)

Bauchaum said he listened to four testimonies of students who attended the “revival”, and they “confirmed exactly what I figured was going on.” It’s a small sampling size, but I have no reason to believe he didn’t hear what he heard.

His conclusions were more in number than his sampling size. First, he said, “This event is nothing more than strange fire.” (The whole event.) For proof, he offered what the students said in their testimonies: One student admitted said he experienced a “fit of laughter”; another student claimed his mother began speaking in “unknown tongues”. (If Bauchaum supplied a summary of the other two testimonies he heard, I missed it.)

The phrase, “strange fire”, is a reference to Leviticus 10:1-3 an incident in which two priests put incense into censors and offered “strange fire before the Lord, which he commanded them not.” (KJV) Those men were consumed by fire from the Lord, the passage says. Therefore, Bauchaum is comparing the people at Asbury to the two rogue priests who presented offerings to God they were not instructed to give and were killed for it.

Clearly, Bauchaum is suggesting that “this event” is not of God; it is “unauthorized” worship; and God views it like He viewed the priests who offered strange fire and were killed for it.

As further proof that this event could not be from God, he said, “A lot of this took place out of the church!” He added that “the university ordains women for ministry, so there is a lot wrong here.”

He went on to explain to say that he was looking for a man of God taking the pulpit to open the Bible and preach the word of God, “and it never happened.” Though he didn’t say it, I am left to assume that revivals must happen only inside church buildings, and then only when a man of God preaches the word of God from a proper pulpit.

I note that he didn’t do much research if he only heard four testimonies, as I found testimonies all over the Internet, including many statements by professors and school administrators. The happenings at Asbury took place over roughly a two-week period, so there was a lot of footage to see and many people who were there talking about it.

I also note that the chapel service began with someone preaching, but, then, I don’t know if he was “a men of God”, and I don’t recall whether he used a pulpit. (Sarcasm alert.)

Bauchaum warned that Satan tricks people with music. As anecdotal proof, he recounted his own experience attending a Pentecostal church a few times when he was a new believer. He recalled feeling emotional, on the verge of tears, because he felt like God was moving, but he determined it was “nonsense” after reading the Bible for himself for several weeks.

To his credit, he said that he “matured really fast” during during those few weeks. (I am not being sarcastic now. These were his words, not mine.) He said he desired to hear someone preach the Word of God because he was hungry for preaching.

To be fair, I can appreciate. I have been in his shoes before when all I wanted was to hear a meaty sermon that dug deep into God’s word.

Bauchaum recalled an old Paul Washer sermon in which people were moved by the preaching of the word, not by the music. As proof that this is the way it should be done, he quoted Romans 10:17: “Faith comes by hearing, and hearing by the word of God.” (No issue there.)

I don’t know if Bauchaum is a cessationist (someone who believes the “gifts of the Holy spirit” have ceased), so I don’t want to make any assumptions. If he is a cessationist, then it would not matter if people had limbs grow back: a cessationist has already determined God doesn’t do those things anymore.

To give him the benefit of the doubt, I can admit that his concerns might be just as validly expressed by someone who is not a cessationist. His concerns do suggest a need for some circumspection, but I have greater concern over his conclusions than any of the spectacle he described that took place on the Asbury University campus for over two weeks in February of 2023.

Continue reading “Of the Holy Spirit, Truth, Tares, and Wheat at the Asbury Revival” →

Why did Paul Go to Corinth with a Demonstration of the Spirit’s Power?

“My speech and my preaching were not with persuasive words of wisdom but with a demonstration of the Spirit’s power….”

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Ruins of Ancient Corinth in Peloponnese, Greece

Over the couple weeks that I was paying attention to what happened at Asbury University in Wilmore, KY (and other places now too), and considering the people criticizing it or cautioning us about it, I have prayerfully considered the matter. I have written about the “Asbury revival” a handful of times, so I am not going to rehash what I have written.

I continue to mull over the seeming positive development of 20-somthings worshiping, publicly confessing sins, praying for each other, and exalting the name of Jesus while people have been critical of what was happening and questioning God’s involvement in it. At the same, I have been drawn in my daily Bible reading to the concern Paul expressed in most of his letters for unity in the body of Christ.

This focus that has been impressed on me as I read the Bible and meditate on it predates the Asbury thing by many months, but it is directly relevant to it. The lack of unity in the American Church stands in sharp contrast to Paul’s emphasis on unity in the body of Christ. Our lack of unity has been publicly demonstrated in the vitriolic responses to the “He gets us” commercials aired during the Super Bowl and now to the Asbury “revival”.

Paul’s first letter to the Corinthians is all about unity and order in the local body of believers in Corinth. At the same time, the Corinthian Christians seemed to lack no shortage of what we might call the “outpouring” or “movement” of the Holy Spirit. None of Paul’s letters deals more with “the spiritual gifts” than this one.

I need to comment that the free exercise of the spiritual gifts, and God moving in peoples’ hearts and minds do not necessarily go hand in hand, as we will see, Paul also did not discourage the Corinthians from using the spiritual gifts.

This is the problem, though: while the spiritual gifts were demonstrably evidenced in the Corinthian church, they Corinthians were not producing an abundance of the fruits of the Spirit among. This lack of the fruit of the Holy Spirit was the problem in Corinth.

As a key indicator of that lack of fruit, Paul focused on their quarrelsome cliques: one group followed Paul, another group followed Apollos, and other groups of people claimed to follow Cephas, or simply Christ. That local body was being torn apart by arguments over who they should follow and other aspects of the Christian life, like whether they should be eating food sacrificed to idols. Meanwhile, they were ignoring other problems in their midst like sexual sin, relational issues, and other things.

They exhibited the spiritual gifts abundantly. Those exhibitions of spiritual gifting might be called today a “movement” or “outpouring” of the Holy Spirit, but the fruit of the Holy Spirit was lacking. Whether the Spirit was “moving” or people were simply exercising gifts given by the spirit are two different things.

I have experienced that incongruity myself. A lack of harmony between a hyper focus on the spiritual gifts and a lack of unity, faithfulness, maturity, and holiness in the local body of Christ has caused many to pull back from Charismatic and Pentecostal forms of Christian expression. Me included.

We sometimes fail to appreciate the difference between the gifts of the Holy Spirit and the fruits of the Holy Spirit. We think that a demonstration of the gifts of the Holy Spirit means that we are blessed by God, and everything we do is approved by God, but that isn’t necessarily true.

If those two things went hand in hand, Paul would have had no issues with the Corinthian church, because the Corinthians experienced a liberal “outpouring of the Spirit” characterized by prophecy, speaking in tongues, miracles, etc. Though the Corinthian church was demonstrably Charismatic (or Pentecostal), it was woefully lacking in unity and personal holiness.

Having acknowledged that, we need to notice that Paul’s issue with the Corinthians wasn’t (primarily) their misuse (or ineffective use) of the spiritual gifts. The more serious concern was their prideful, boastful, quarrelsome lack of unity and toleration of sin in their midst.

Something else occurs to me that I hadn’t noticed before, and this is the focus of my writing today. The Corinthians were Greek, of course. Paul famously says to the Corinthians that Greeks demand wisdom, while Jews (his people) demand signs.

Both of these things are forms of error, but the Corinthians, being Greek, were particularly prone to err along the lines of their particular, cultural bias. They valued discourse, argument and persuasive oratory. Thus, Paul said,

“When I came to you, brothers and sisters, announcing the mystery of God to you, I did not come with brilliance of speech or wisdom. I decided to know nothing among you except Jesus Christ and him crucified. I came to you in weakness, in fear, and in much trembling. My speech and my preaching were not with persuasive words of wisdom but with a demonstration of the Spirit’s power, so that your faith might not be based on human wisdom but on God’s power.”

1 Corinthians 2:1‭-‬5 CSB

Paul says he did not come with brilliance of speech or with persuasive words. He came with “a demonstration of the Spirit’s power”. As I will show below, Paul’s focus is on the Greek tendency to err in demanding “wisdom”, not the Jewish tendency to demand “signs” (though the Corinthians experienced no shortage of “signs”). This is interesting to me in the light of the Asbury University phenomenon.

Continue reading “Why did Paul Go to Corinth with a Demonstration of the Spirit’s Power?” →

Narnia, and the Danger of Becoming an Accidental Christian

“I don’t think I ever really feel in danger of accidentally believing… or stumbling into it.” Laura Miller

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I’m listening to the Unbelievable? podcast replay of the discussion with Holly Ordway & Laura Miller: A convert and skeptic in Narnia. As always, I find the conversation on the Unbelievable! podcast intriguing and thought provoking, engaging people on opposite ends of the thought spectrum.

Holly Ordway and Laura Miller had similar experiences in reading the Chronicles of Narnia by CS Lewis. They read them as young children and loved the books purely for the fantasy. When they were older and discovered that the books had Christian themes and symbolism, they felt betrayed.

Laura Miller explained her sense of betrayal. The fantasy world she imagined and loved turned out to be something different than she thought. The discovery left her feeling like she was on the outside looking in.

As I think about it, the allure of the Chronicles of Narnia is exactly the sense of being on the inside, of discovering a world through the back of an ordinary wardrobe that is unknown and unseen by adults. As a child, perhaps nothing is as intriguing as a secret adventure unknown by your parents.

The experience of finding a whole new world quite by accident through an ordinary wardrobe that is unknown to the greater world, is a fantastical and intimate experience for a child. That intimacy, perhaps, is what gave way to Laura Miller’s feeling of betrayal.

The discovery of “hidden” Christian symbolism, allegory, and themes “planted” in the Chronicles of Narnia betrayed her sense of intimacy with the story. The unveiling of the “secret” behind the secret world she loved for its own sake, destroyed the world of her imagination. The secret that lured her in was a facade.

Holly Ordway felt the same betrayal at first. The secret behind the secret turned the story on its head. The secret, the real secret, was initially hidden from them. When the secret was exposed, they found a world they didn’t expect or know they had encountered.

For Miller, the experience was like losing innocence. In a moment, her childlike fantasy world was forever undone. The story wasn’t the same.  The magic was lost.

For Holly Ordway the sense of betrayal gave way to curiosity – like the curiosity with which a young child might explore a hidden world found inside a wardrobe. It led her eventually out of atheism and into the world of faith in God. The secret behind the secret opened up a better, larger world to her.

The discussion was a good one. I am reminded of a series of dreams I had as a child. The first night found I could fly as I clutched Silly Putty in my hand. It was the most exhilarating dream I ever had. It seemed real, and the realness of it lingered after I woke.

I had the same dream the next night, but I became but I self-conscious. I didn’t know how it worked. I was afraid I couldn’t repeat the feat. I was still able to fly but not as long. My self-consciousness seemed to dispel the magic, leaving me with a dreaded sense of not knowing how the magic worked.

The next night I had the Silly Putty in my hand, but my wishful thinking didn’t work. Try as I might, to make myself fly. I could not recreate the magic, and I never had another dream of flying.

In the initial dream I had tapped into magic quite by accident, like wandering into a wardrobe that opened into an unknown world. But, I could not reproduce the magic because I didn’t have the knowledge of the magic. In Laura Miller’s case, the discovery of the secret behind the secret, the knowledge of the magic, undid the magic for her.

She says that the world of Narnia was no longer as she imagined it when she first read the Chronicles. That knowledge was the undoing of her own understanding of that world. Faced with the reality of it, it was no longer magic to her. Some adult turned the lights on, and the magic was gone.

I am putting some words into what she said, but I can feel her sense of loss. It was the same sense of loss I felt when I could no longer fly in my dreams and never dreamed of flying again.

While I feel her sense of loss, the similarities in our experiences end there. In my case, a lack knowledge about the magic flying was my undoing, or so I felt. In Laura Miller’s case, the knowledge of the Christianity behind the Chronicles of Narnia was her undoing, or so she felt.

She developed her own image of that fantasy world of Narnia, and discovering Christian themes in the Narnian fabric betrayed her own imagination. I read the Chronicles of Narnia in college as a very new Christian. The way those Christian themes played out for me in the pages of those books was entering the wardrobe inside the wardrobe. It was like black and white giving way to technicolor. The nuance and subtlety in which Lewis wove those themes into a beautiful story was inspiring. Images from those books live in my imagination still today and color my theology.

Laura Miller had a distasteful experience of religion as a child. She didn’t get into much detail, though she says she grew up Catholic. I grew up Catholic also. I don’t want to be unfair to Catholics or Catholicism, but I can relate to her negative feelings. (Holly Ordway, on the other hand, found the wardrobe inside the wardrobe, so to speak, and became a believer, and a Catholic.)

Laura Miller went on to claim that “believers” live in a reality that “operates on another plane that, if I am lucky, I can fall in a hole and be in the reality they live in.” She assumes that Christian faith is just another fantasy world – one that is foreign to her.

She says, “I just don’t experience it that way,” meaning life, I suppose, though I don’t want to put words in her mouth. I encourage you to go back and listen to the conversation yourself. The following statement, however, sets the stage for my thinking today, which is this:

“I don’t think I ever really feel in danger of accidentally believing… or stumbling into it.”

She goes onto to explain her interpretation of Lewis’s past: that “he found himself wanting to believe…. and then he was able to find the pathway… towards the thing that he wanted.” She goes on to say, “I don’t really feel that desire…, and it’s kind of impossible to accidentally, or sort of inadvertently, to come into a state of a desire to believe.” She concluded, “I have emerged from all kinds of literature from all kinds of faith without feeling [such a desire].”

Her comments about “accidentally believing,” and “stumbling into” faith,” and “a desire to believe,” as she puts it, is what inspires me to write today. It begs for comment.

Continue reading “Narnia, and the Danger of Becoming an Accidental Christian” →

Asbury University and the Manifest Presence of God

I am cautioned, at the same time, by the words of Jesus to the woman at the well that we need to worship God in spirit and truth.

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I don’t recall where I obtained this capture, but I am grateful for it.

I woke up thinking about the phrase, “manifest presence of God”. I am not sure where I even heard that phrase. I had not thought of it in ages, but the phrase popped into my head when I slipped from my dreams last night into a brief state of consciousness.

I would say that the so-called “Asbury revival” is an example of the manifest presence of God. What happened there was completely organic. It began after Chapel ended. it began after a very ordinary sermon on a very normal Wednesday morning.

It wasn’t planned or orchestrated. There was no leader. Some students simply lingered. They did not want to stop worshipping. They began praying for each other. Then someone felt the need to repent openly for sin. Others did the same.

One thing led to another. At the same time, students who left the chapel began to make their way back to the Chapel for reasons they could not express. Other students heard that Chapel hadn’t ended and began coming to see what was going on.

Administrators found out something was going on, and they investigated. They recognized that something special was happening, and they had the wisdom to give their blessing to it, not to take over leadership of it, but to let what God was doing simply unfold.

The ongoing Chapel was student led from the beginning. Most of the time, the students leading worship were off to the side. People playing instruments came and went. No one was the center of attention – only Jesus who was lifted up in reverent, tender worship one moment and exuberant praise in the next.

Administrators stayed in the background and supported the students. They protected them when outsiders came flooding in, and they prayed with them. They kept Christian celebrities from taking over the stage and they kept news media out. The University President described it this way:

“What we have experienced since that Wednesday morning has been a current of immeasurable goodness flooding our community and quickly moving into other regions of the world. Words fail any effort to communicate the abundance of experiences and stories that will leave us forever changed.”

The routine chapel service that started on February 8, 2023, was officially ended on February 23, 2023, fittingly on the National Day of Prayer.

God’s manifest present was demonstrated in the repentance of sin, the deep and abiding sense of God’s peace, love, forgiveness, and healing. People spoke of physical healing and deliverance, but it wasn’t front and center. There was little to no spectacle.

The atmosphere in the Chapel was reverent and convicting, but uplifting at the same time, and Jesus was at the center of it. God God was exalted, and Jesus was lifted up as people confessed their sins to one another and to God, repented with tears and weeping, found forgiveness and new joy, prayed for each other and worshipped God. All without a program, or a plan, or a person directing what happened.

Many people would say this was a revival. I don’t know, but it was an example of the manifest presence of God. God simply “showed up”. Not that He was not already present; rather His presence was manifest. To individuals and to all who worshipped corporately.

As I think about the idea of the manifest presence of God, I am reminded of Psalm 139. We can go nowhere that God is not present. We cannot escape him. If we ascended into the heavens, or even to hell, He is there!

He is intimate with us. He knows our innermost thoughts and the intents of our heart. He can even number the hairs on our head, and He knows the words we speak before we even say them.

God is present with us, but his presence is not always manifest. We do not always feel the presence of God. Sometimes, we go long (weeks, months or years) with no sense of the presence of God in our lives. Sometimes, we have trouble even giving mental assent, if we are being honest, to the fact that God is present with us.

When we do feel or sense or see evidence of the presence of God in our lives, we are encouraged, inspired, comforted, and renewed by it. Those times when we are aware of God’s presence can sustain us through the longer, wilderness times. We need to know God in this way.

Jesus is the Bread of Life and the Living Water! What bread that we eat does not satisfy our hunger, and what water that we drink does not quench our thirst? How much more should the Bread of Life and Living Water fill us up and sustain us?!

Continue reading “Asbury University and the Manifest Presence of God” →

What Is a Revival? And What Does It Matter?

The spark in the beginning seemed to be a small group of students who didn’t want to leave. They didn’t want to stop worshiping.

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I did not take this photo, but I am grateful to the person who captured the scene.

I pay only casual attention to the news. Maybe that is why I didn’t know much about what is going on at Asbury University in Wilmore, KY until about 10 days into the 1-hour chapel service that turned into a two-week long, around the clock gathering of young people worshiping Jesus.

Or maybe I hadn’t noticed because most media outlets weren’t reporting on it. Not that they would know what to do with it if they had!

When I began scrolling through Instagram that Friday evening, I found one video after another from the chapel at Asbury University. It seemed like these videos were all I had in my feed, and I started following it.

Along with the live feeds, video, and people self-reporting on the Asbury phenomenon, I began seeing many cautionary pundits who were concerned about whether what was happening is a revival, and these people were convinced it wasn’t.

Notably, the Asbury school administrators and staff seemed uniformly hesitant to categorize what was happening as a revival. They were in agreement with the critics, but criticism rang hollow to me.

I have watched a lot of live video. I have listened to interviews with students, staff, professors and visitors. I have listened to people who are skeptical. I have listened to the cautions and warnings.

I “grew up” in my faith in charismatic churches in the 1980’s. Since the 1990’s, however, I have gravitated away from charismatic churches to more traditional evangelical churches. I have focused on daily Scripture reading, weekly church attendance, and getting involved in leading and participating in small groups, apologetics, and regular fellowship – and writing.

I have been disillusioned by the emotionalism and thrill-seeking that can characterize the charismatic movement. I have seen the dangers of idolizing charismatic leaders and the charismatic movement, itself.  

It’s all too easy to want what God can do for us more than we want God.

Some people I looked up to in those charismatic churches walked away from God. The church that I practically idolized in my early Christian walk, splintered and fragmented and fell apart in a very short time. The pastor who married my wife and I got divorced a few years later. It didn’t last.

I am an attorney. I am trained to be analytical, even skeptical. I am naturally more comfortable exercising my brain than my heart. I can easily settle into an intellectual faith that is thin on experience and authenticity.

I didn’t immediately pay attention to the Asbury University “revival”. We live in a sensationalized world of clickbait, and I have learned to look away.

Revival isn’t a biblical term, as far as I know. I can’t think of a verse or passage that uses that terminology (other than a plea for God to revive).

Anyway, I began scrolling through Instagram on this Friday night. I know better than to scroll through Instagram late at night like that, but it was a long week. I was looking for some mindless entertainment before I shut my eyes and went to sleep.

I scrolled to one video after another from Asbury University. Mild interest began to pique. Something was going on there. It was then that I realized that 10 days is a long time for a routine school chapel to last!

One video showed the last few minutes of the message that ended the chapel. It was ok, but anything but spectacular. It was far from a passionate call to the altar. It was an ordinary message by any measure.

Now, I was even more interested.

Continue reading “What Is a Revival? And What Does It Matter?” →