An Inkling of Transcendence: Lewis and Tolkien

Some say today that science is the study of everything that exists. If Lewis, Tolkien and Williams were millennials today, they would “call BS”.

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“[His] father had taught him to absorb doubt and disbelief into his beliefs.”

This statement from the book, Inklings, by Humphrey Carpenter, is spoken of Charles Williams, who was a regular participant in the informal discussion group, the Inklings, formed by CS Lewis and JRR Tolkien at the University of Oxford, England. The group met at various times in Lewis’s classroom and a local pub from the late 1930’s to 1949. Charles Williams was an early member of the group and continued as a regular until his death in 1945. Williams grew up “a devout churchman” but was encouraged by his father “to appreciate the force of atheistic rationalism and to admire such men as Voltaire and Tom Paine”.

Lewis, of course, was an atheist when he arrived and began teaching at Oxford. His journey from materialism to agnosticism to Christian theism is chronicled in his autobiographical work, Surprised by Joy. Tolkien was already a Christian when Lewis joined him as a professor at Oxford, and Tolkien influenced Lewis in his transition to Christianity. Williams came along later. These men were attracted to each other as much by their love of language, literature and poetry as their faith, though their views on literature and faith often diverged sharply.

These three men, and others who joined them, were powerhouses of thought and creativity. CS Lewis, of course, wrote many books from fiction to philosophy. JRR Tolkien wrote, perhaps, the greatest mythological series of the 20th century in the Hobbit and the Lord of the Rings Trilogy. Charles Williams, though lesser known, was a prolific writer, literary critic, publisher and student of English literature who could recite hundreds of passages from sheer memory.

They influenced each other, despite their very distinct differences, and their collective influence has been felt by generations from their day to ours. They were Christian men, believing very authentically in the Bible as scripture, but they were also fierce academics who held their faith up to the rigors of intellectual exercise.

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Rejecting the Right God

If anyone is going to reject God, they should at least be sure to reject the right One (or ones).


It occurs to me that the “new atheists” are rejecting the wrong God. They are famous for saying that they don’t believe in the Christian God any more than they believe in Zeus or the Flying Spaghetti Monster, but does that make any sense?

Does anyone believe that a flying spaghetti monster or Zeus are possible candidates for the God of the universe? It seems to me that, if someone is going to reject God, they ought to be rejecting the right One. There aren’t that many contenders

Not all gods are “created equal”. Zeus or a “flying spaghetti monster” are not on a par with the Christian concept of God, to say the very least. The same can be said of the Islamic view of God or the view of any other major world religion. The concepts of God that are leading contenders for the “God of the Universe” title are much more sophisticated than the weak understanding displayed in a comment that likens them to flying spaghetti monsters and Roman mythology.

The ignorance of the new atheists about these things is rather shocking, though it shouldn’t be altogether surprising. They admit they find no use for such things as gods. Most of them have spent no time studying or considering a robust concept of the divine. The ignorance is, therefore, understandable, if not excusable.

Anyone can knock a flying spaghetti monster out of the air. Try taking on the transcendent of God who created the universe. That’s a more noble task.

I can’t do justice to the subject in a short blog, but I will try to summarize my thoughts. The only serious contenders for consideration as God are the candidates of the major world religions. No one believes in Roman or Greek gods anymore for reasons new atheists and theists, alike, would agree, but modern people still believe in the biblical and Islamic conceptions of God, and people still believe in Eastern concepts of divinity.

They can’t all be true, of course, because they are incompatible with each other[1], so which one, if any of them, is the most likely candidate?

I will weigh in, for what is worth, but I would like first to address the modern, western concern over the idea of an exclusive God. Some people with western sensibilities seem to believe modern people should not be so exclusive in our conceptions of God and religion. They say there are many religions, and “Why can’t they all be true?

Having studied world religions in college, I can say that there are similarities in religious thought among the world religions, but there are significant and incompatible differences. For instance, it’s hard to reconcile the way different religions deal with suffering.

On the various conceptions of God, the various religions are fundamentally different and mutually exclusive. They may have some appearance of sameness on the surface, but they are fundamentally different.

Those differences ultimately mean something. We don’t brush incongruities aside in scientific endeavors just to be polite. We take them seriously in the pursuit of truth.

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We Know God by Looking at Jesus

God has not given us abstract proof. He has not given us an inner compass. God has given us proof in the Person of Jesus.

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I listened to a Tim Keller sermon about John 1 in which he focused on the revelation that “the Word was in the beginning; the Word was with God, and the Word was God, and God’s Word became flesh and dwelt among us”. You can follow the link in the last sentence to read a summary of the beginning of the message.

In the sermon, Keller made the following statement that is the subject of this piece:

“Jesus is the supreme revelation. If we are to know God, neither rationalism nor mysticism will suffice. For God chose to make Himself known finally and ultimately in a real historical human being.”

Keller doesn’t break that statement down, but he provides an illustration of how both rationalism and mysticism are insufficient to know God. Below I will summarize Keller’s illustrations and provide my own take on the subject of knowing God.

Neither rationalism nor mysticism are sufficient, alone, to enable us to know God. The reason why rationalism and mysticism are insufficient is that God revealed Himself in a person – Jesus. We know God most authentically in the person of Jesus.

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God’s Word Became Flesh

We come to know God intimately through Jesus, God’s Living Word

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“In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men…. And the Word became flesh and dwelt among us….”[1] (John 1:1-5,14)

These are among my favorites verses in the entire Bible. When I read them as brand new creation, having just come to believe that Jesus was who He said He was, God in the flesh, and having committed myself to follow Him, these words virtually leapt off the page. They still resonate freshly with me.

As an English Literature major in college, I read the opening phrase – in the beginning was the Word – with wonder. Language, words, were special to me, and here was the very opening phrase in the New Testament placing supreme meaning and significance on the Word, “and the Word was God.”

The Word is God!

Mind blown.

I recently listened to Tim Keller talking about this passage. Tim Keller, if you haven’t ever listened to or read him, is top shelf. No one synthesizes faith and culture better than he in my opinion. He breathes fresh life into this meaning-packed passage with the following observation:

“A person’s word is the clearest and ultimate revelation of who you are.”

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