One Too Many Gods

The idea that there is no God to interfere with our freedom to do what we want may be as much the product of wishful thinking as the idea that there is a God who loves us.

 (c) Can Stock Photo

(c) Can Stock Photo

A.C. Graying, in The God Argument, the Case Against Religion and for Humanism, claims that religious belief is really just wish fulfillment. The book accepts the premise that many atheists and agnostics assume, which is that people believe in God for psychological reasons. I would add that people believe for emotional reasons as well, but generalizations usually belie a different truth.

The wishful thinking premise is a common assumption and is often used to undermine the basis of faith. But does it really support the point it boasts of making: that faith is the product of wishful thinking? Continue reading “One Too Many Gods”

Evidence, Love and Faith

Pat, Don & Mulligan 4 - Copy


The 2010 debate between Richard Dawkins, and John Lennox, both professors at Oxford University in England, is interesting to consider if you have the time and inclination. Dawkins is famous for his books supporting atheism and opposing religion. Lennox is a mathematician and philosopher of science who is an outspoken Christian.

The debate uses The God Delusion, a book by Richard Dawkins, as the backdrop. The outline consists of six points (theses) from the book to frame the debate whether science and faith are compatible. Richard Dawkins famously maintains that science and faith are not compatible, and Lennox takes the opposite position.

At one point in the debate, Dawkins attempts to define faith to exclude evidence or reason. Faith is commonly defined as “strong belief or trust in someone or something”. The dictionary definition does not make any reference to evidence. Faith could mean strong belief or trust, with or without evidence. The definition of faith does not necessarily include or exclude evidence or reason.

Dawkins’ definition of faith is loaded – his definition of faith is belief without evidence, or “belief in the teeth of the evidence”. Lennox defines faith as belief supported by strong evidence, and robust faith supported by robust evidence.

In this context, Lennox asked Dawkins a question: he asked, “I assume you have faith in your wife. Is there any evidence for that?” Grinning nervously at the personal nature of the question, Dawkins responded that he had “plenty of evidence” regarding his wife,  and proceeded to give evidence for how he knows his wife loves him.

Dawkins clearly misunderstood what Lennox meant. Lennox was only asking about faith that Dawkins’ wife existed. Dawkins assumed,  however, that Lennox meant whether Dawkins’ wife loved him. This assumption made for an interesting twist to the debate. Continue reading “Evidence, Love and Faith”

Ten Quick Responses to Difficult Questions on Faith with the Help of John Lennox

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The ten statements and responses suggested below are inspired by a presentation by John Lennox, the famous mathematician, philosopher and Christian theist. Neither the statements nor the responses are comprehensive in the least, but they offer a quick look into the richly rational world of faith through a theistic (and Christian) lens. At the same time, they expose the shallowness of many atheistic objections to the idea of God.

                1)   Christians are really just atheists regarding Zeus and other gods. True atheists go one god further and reject the Christian god.

Statements like these reveal a willful ignorance. The Christian God (as with Allah of Islam and Yahweh of Judaism, for instance) is an exclusive claim: there are no other gods. That Christians, Muslims and Jews cannot all be correct in their understanding of that exclusive God does not negate the possibility that such a God exists. Continue reading “Ten Quick Responses to Difficult Questions on Faith with the Help of John Lennox”