An “Other” View of Christianity

it is more intellectually honest to acknowledge the different worldviews and social practices, including the resulting necessity that there is a choice to be made to determine which is more truthful than the others

© Can Stock Photo Inc. / Bialasiewicz
© Can Stock Photo Inc. / Bialasiewicz

I began my college career with a World Religions class that exposed me to the major world religions. My professor boasted a Christian upbringing and background, but he was more of a universalist than a Christian in his theology and philosophy. The class focused more on the religions other than Christianity than Christianity, partly, I suppose, because most people sitting in a World Religion class in a small liberal arts college in Iowa already were acclimated to Christianity.

Western Civilization was another class I took. Western civilization, not surprisingly, dominates and colors most of the history of American thought since the United States is predominantly an extension of Greek, Roman and western European philosophy and ideology. My Jewish religion professor put that in context for me one day in a class on the Old Testament when he asserted that Judaism has roots in Eastern religion and civilization. (I was a thesis away from being a religion major.)

I will not repeat the context or expand on the details of that proposition. I have forgotten most of the details anyway. The take away I want to chew on with this piece is that we make assumptions about religion and the world based on how we have been acculturated and “indoctrinated” by our culture. Listening to the perspectives of “others” provides us valuable, different perpectives, even on the things with which we are familiar (like Christianity).

Continue reading “An “Other” View of Christianity”

How the New Testament Canon Arose

How the Gospels and other documents that have come to comprise the New Testament became recognized as scripture and other documents did did not, is the subject of this piece.

© Can Stock Photo Inc. / janaka
© Can Stock Photo Inc. / janaka

In this piece, I largely follow a presentation given by Dr. Danial Wallace*, but I add in some additional information about the early church to round out the information. Dr. Wallace underscores the fact that the early church was particularly concerned about the authorship of the writings they relied upon. They only trusted the writings of the apostles and associates of the apostles. We see this concern reflected in the writings of the earliest church fathers.

The original gospels, however, were anonymous, notes Wallce; that is they did not have internal references to who wrote them. They were only given names to distinguish them from each other externally, and this tradition went all the way back as far as we can trace them. The fact that the early church was so concerned with authorship, but universally accepted and used the four canonical gospels, suggests that the authorship of the Gospels was never in doubt.

This point will become more important below. How the Gospels and other documents that have come to comprise the New Testament became recognized as scripture and other documents did not, is the subject of this piece.

Continue reading “How the New Testament Canon Arose”

Unto Us A Child Is Born

The world waited over 700 years after Isaiah told of the coming of the Christ, the Messiah. The world now waits in anticipation for the governance of that Christ in heaven and earth.

© Can Stock Photo Inc. / Anke
© Can Stock Photo Inc. / Anke

The prophet Isaiah, spoke the word of God and foretold of the coming of the Christ child over 700 years before Jesus was born into the history of mankind in a humble manger. 

For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. (Isaiah 9:6-7)

As Peter said, “the Lord is not slow about His promise, … but is patient toward you.” (2 Peter 3:9). In the fullness of time, God emptied Himself and entered into the history of His own creation. (Phil. 2:6-7)

The angel appeared to Mary and gave her the news that Isaiah foresaw:

And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:31-33)

And it would not just be that this Christ child would come for the lineage of Jacob and David; He would come for all mankind. Continue reading “Unto Us A Child Is Born”

The Evil We Must Guard Against

The truth is that we can take every possible measure to protect ourselves and protect our families and still be vulnerable.

© Can Stock Photo Inc. / aaronamat
© Can Stock Photo Inc. / aaronamat

Immigration continues to be in the news with Donald Trump calling for a ban on all Muslims who want to immigrate to the United Stated. In the wake of widespread criticism, Trump is holding his ground on barring Muslims and tracking the Muslims who already live here until we can determine “where this hatred comes from and why”:

Until we are able to determine and understand this problem and the dangerous threat it poses, our country cannot be the victims of horrendous attacks by people that believe only in jihad, and have no sense of reason or respect for human life,” Mr. Trump said.

Meanwhile, Loretta Lynch, the highest prosecutor in the land, pledged she will take aggressive action against anyone who uses “anti-Muslim rhetoric” that “edges toward violence.”  She has since toned down her own rhetoric following backlash on the grounds of freedom of speech, but she stuck to her guns on the pledge to protect Muslims against violent actions that might be inspired by “hateful speech”:

We always have a concern when we see the rhetoric rising against any particular group in America, that it might inspire others to violent action — and that violent action is what we would have to deal with,” Lynch said on Monday.

These heated words on opposite ends of the spectrum follow on the heels of the mass killing in San Bernardino, which the FBI now says was planned out by a couple who had been “radicalized ‘for quite some time’”. We barely had caught our breath from the mass killing in Paris by another group of radicalized Muslims who may or may not have had direct ties to ISIS.

Continue reading “The Evil We Must Guard Against”

Not by the Will of Man

Becoming a child of God has more do to with God than us.

Sun Thru the Woods


But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (John 1:12-13)

Although we have the choice to receive God, those who receive God do not grasp on to something that they have uniquely divined. We cannot boast in receiving God. Gaining knowledge of God and becoming a child of God has more do to with God than us.

When people claim that Christians are exclusive and boast of a righteousness and holiness that is exclusive, bigoted and intolerant (to put it in modern terms), they do not understand what they are saying. God presents Himself to us, and we either receive Him or not. It is not our choice (not by the will of the flesh or of the will of man).

The righteousness does not come from us. God extends the right to us to become His children.

If by “child of God” we mean Christian, there is no such thing as a Christian who was born into it. Being a child of God is not something that passed on to us by natural birth; it is not passed down in our genes. People do not become children of God because of birth, but because of second birth[1].

Nor do people choose to become children of God. No one chooses to become a child of God any more than we chose to become children of our natural parents. The event of natural birth is entirely initiated by forces outside our control, and the second birth, without which no one may become a child of God, is also initiated by forces outside or our control – by God Himself.

God does the initiating, and we do the receiving. When we are born physically, we are born through the agents of our parents. When we are born again (born from above), we are born directly through the agency of the Holy Spirit, who is offered to us and who we must receive.

In this process, we are not unwilling vessels. We must receive the offer of new life, but we are not the author of it. We are not the initiators of this new life. We are entirely dependent on God who extends Himself to us.

Children of God are born not by the will of man but by God’s will. God gave His son to the world[2] and desires that no one would be perish, but that all would have everlasting life. Everlasting life comes from God, by being born from above, and becoming children of God. This is what God offers; we only need to receive it.

When we receive what God has offered, we are changed (born again). The proof is in the change.[3] We do not make the change; God makes the change occur within us by His spirit that we receive when we are born from above. All true children of God know this change comes from God, not from within us. The change takes place within us, but it does not originate from ourselves. The Father of this change is God, and we simply receive it and yield to it.

~~~~~~~~~~~~~~~~~~~~~~

[1] “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:3-6)

[2] “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (John 3:16-18)

[3] Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may [d]prove what the will of God is, that which is good and [e]acceptable and perfect.