When the Bible Comes Alive – What is Your Story?

If God made us, He would know how to communicate Himself to us in a way that we could understand.

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How many people have experienced reading the Bible, or trying to read the Bible, before “becoming a Christian”? I did.

I took a World Religion class as a freshman in college. In that class I read the Bible for the first time, and I have distinct memories of of some of my initial impressions.

I am not unintelligent. I was second in my law school class. I say that not to boast, but to make a point. Human intelligence is limited, and in particular, it is limited by our perspective. What I mean by that is that the human perspective is that of a finite being who lives a very, very short amount of time and, then, dies.

What can we really know of an infinite God?

On our own, given our limited perspective, on a very small planet, in a small solar system, in a vast universe, what can we understand of the Maker of it all?

In our 80 some years of life, if we are fortunate to live that long, what we can we really know and understand of the 13.7 billion years of the existence of the universe? Over the combined lifetimes of all the human beings that have lived on this planet, we have learned a great deal, but compared to what?

We have only to compare to ourselves – other people with limited perspectives in common!

If there be a God of this incredibly vast universe, this God would have to be greater still. He would have to be “other” than the universe to have created it. Things don’t create themselves. This material universe filled with matter and space and existing in time would have to have been created by a timeless, space-less, matter-less (immaterial) God who exists on a “plane” or realm or dimension other, outside of, and beyond the material world we live in.

The words and thoughts we have to define what that other existence might be like are wholly inadequate to describe it because it is completely unfamiliar to us. We can only describe it in terms of our experience that is bounded by time, space and matter.

Still, we have some sense of transcendent reality, something beyond us. Like prisoner who spent his whole life in a small cell, who sees the sunlight streaming in through the bars of the window above him, but has never seen the sun, we “know” that something lies “out there” beyond us.

So what does this have to do with reading the Bible?

I realized as I read the Bible for the first time in that World Religion class in college that, if God did exist, He would have to reveal Himself to us. We could not reason or research or experiment our way to knowledge of God. That would be like trying to find a painter in the canvass of a painting.

God would have to reveal Himself to us.

And, if God made us, He would know how to communicate Himself to us in a way that we could understand. I sensed this “possibility” as I read the Bible for the first time.

My backstory is that I tried to find the truth in everything I read. I tried to find God or what reality there might be in everything. From the Bhagavad-Gita to the Bible, I looked for evidence of truth and evidence for God – whatever “God” or truth might look like.

I am not going to recount my impressions of the various holy books of the major world religions that we studied in that class in this article. That isn’t the point of it. I have done a little bit of that elsewhere. Really the point of this article is my before and after experience with the Bible.

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The Necessity of the Spirit

The disciples didn’t even understand what Jesus was saying even after spending so much time, one on one, with God in the flesh. How can earthen vessels contain spiritual things?

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After Jesus exposed who was going to betray him (Judas),[1] and that Peter, who boldly announced his allegiance, would deny him,[2] he urged the disciples, “Let not your hearts be troubled[3].”[4]

Interestingly, we find that Jesus was troubled[5], himself, just a short while before as he spoke of Judas, who would betray him. A short time later, as he was still addressing his disciples, Jesus tells them not to be troubled!

The difference is that Jesus knew what was coming for him! The disciples had no clue. Jesus knew that he would handed over to the Roman authorities, tried, mocked, spit on, beaten, scourged, made a public spectacle, nailed to a cross and die there – in just a matter of hours.

The disciples still didn’t understand what Jesus was getting at – what he had been getting at for a long time. Jesus had said similar things many times before. He not only predicted his death, but his resurrection as well.[6] But, his disciples never did realize what he was talking about (until after the fact).

Think about that: the disciples, who lived with Jesus for three years and spoke intimately with him often, didn’t get what he had been talking about throughout that whole time they were with him. They didn’t understand. They needed something more than what Jesus, who was God in the flesh, could give them!

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God Chooses Those Who Choose Him

Maybe God knows the outcomes, but He does not determine them.

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A fellow blogger has written on Paul’s writing in Romans 11:1-6 and The Remnant of Israel where Paul says that “God did not reject His people, whom he foreknew”. Rather, God “reserved” for Himself “seven thousand who have not bowed the knee to Baal” in the time of Elijah, and Paul says similarly of his time when he wrote the letter to the Romans, “there is a remnant chosen by grace”.

This “dialogue” Paul has with himself in the letter to the Romans continues the theme I have been writing on lately: God’s choosing us (before the foundation of the world) and the choices God gives us. How can they both fit into our theology? How can it be that God chooses us and we choose God at the same time?

Paul’s brief summary of God’s interaction with the nation of Israel has evidence both of God’s choice and the choices He allows men to make. God chose Abraham and His descendants who became the nation of Israel. The history of the nation of Israel is a history of rejecting God and choosing other things, but for some outliers – some of the prophets, a few kings and other nonconformists.

Most of the people were continually running after other gods and failing or simply refusing to love God and His commands. Most of them rejected God, but Paul says God did not reject them – not all of them anyway. God reserved[1] for Himself a number – a remnant.

Is this God responding to the choices made by the people of Israel? Or has God carved out (reserved for Himself) a number of the people who would not turn from Him because He reserved them for Himself? Were the remnant chosen by God? Or did God choose the remnant?

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Suffering, Hope Deferred and Desire Fulfilled

For most of us, we fight disappointment throughout our lives. Our dreams never seem to come to fruition. “Hope deferred makes the heart sick….”

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“[U]unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies[1], it bears much fruit. Whoever loves his life loses[2] it, and whoever hates[3] his life[4] in this world will keep it for eternal life[5]. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”[6]

Things aren’t necessarily as they seem. Our lives seem vibrant, filled with import and purpose when we are children. Everything is fresh. Summer days, puffy white clouds and blue skies seem to last forever. The older we get, the faster the days seem to go, the less the sun seems to shine. The more fleeting becomes the clouds and the blue skis. The polish of our lives, which seemed so fresh once, begins to dull.

For most of us, we fight disappointment throughout our lives. Our dreams never seem to come to fruition. “Hope deferred makes the heart sick….”[7]

We learn to carry on. We have nowhere to go but forward. Those of us who don’t spend our time thinking of what could have been, might have been, make an awkward peace with the past. We try to make the most of the present and adjust hope for our future.

We learn to dream less. We learn to rein our hopes in, tethering them closer to the ground. Disappointment lowers our expectations. We cling to what we can hold onto, and we risk, thereby, losing it all.

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The Choices God Gives Us

We must choose to receive Jesus, and then He gives us the right to become children of God.

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“But to all[1] who did receive[2] Him, to those who believed[3] in His name, He gave the right[4] to become[5] children[6] of God— children born[7] not of blood, nor of the will[8] of the flesh[9], nor of the will of man, but born of God.” (John 1:12-13)

Johns packs a lot into these short verses, tucked into the first chapter of his Gospel that is profoundly full of other significant meaning:

“In the beginning was the Word, and the Word was with God, and the Word was God…. All things were made through him….In him was life, and the life was the light of men…. The true light…. was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him… he gave the right to become children of God…. And the Word became flesh and dwelt among us….”[10]

These are some of the most profound and remarkable verses in all of Scripture. God became flesh, and He lived among the people He chose as His own, but they didn’t even recognize who He was. But those who received – who believed Him – He gave the right to become children of God.

I see two choices here: the choice of receiving Christ and the choice God gives us after receiving Christ – the right to become children of God. My Reformed friends might be tempted to overlook the import of this power-packed passage.  I am little unnerved by it myself, truth be told. I don’t trust my own heart to make the right choices!

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