The Boldness that Comes from Being Filled with the Holy Spirit … and Refilled


I wrote in the blog post before this one about fear and how God’s perfect love casts out all fear. The followers of Jesus feared when he was taken away by the Romans in the garden. They continued to fear while he was being mocked and beaten and hung on the cross. After he was dead and buried, they hunkered down behind locked doors for fear of the Jews. (John 20:19)

Even after Jesus appeared to them, risen from the dead in the flesh, the apostles continued to live in fear. It was not until they were filled with the Holy Spirit on the day of Pentecost that they emerged out of their funk from behind locked, closed doors to preach the Gospel boldly in the crowded streets of Jerusalem.

As I continue to read through the Bible, now in the book of Acts, I see something else that I hadn’t seen before. In Acts 3 & 4, we see Peter and John healing a lame man, being hauled in front of the Sanhedrin and being instructed to stop preaching in the name of Jesus. Afterward, Peter and John met with the other followers of Jesus in Jerusalem and prayed for boldness to keep speaking the gospel in the name of Jesus!

I previously observed that this change from fearful believers hiding behind closed doors to bold proclaimers of the Gospel on the crowded city streets happened only after they were filled with the Holy Spirit. It wasn’t Jesus appearing to them, risen from the dead, that overcame their fear; it was the Holy Spirit who filled them!

But there is more. They prayed for boldness while remembering the words of David in the Psalms (Psalm 2:1-2):

‘Why did the Gentiles [nations] rage,
And the peoples devise futile things?
‘The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ [Anointed One/Messiah].’

Acts 4:25-26

There will be opposition when we preach in the name of Jesus. That’s why we need the boldness. We need to be able to overcome our fear of rejection and our unhealthy desire for favor from people to be able to preach the gospel. We can’t do it on our own; we need the help of the Holy Spirit.

I suffer greatly from this defect, myself, which I recognize as I read through these passages. I need that boldness that comes from God’s Holy Spirit, or I will continue hide “behind closed” doors – or maybe the keyboards of this computer on which I type!

And, there is one more thing before I get to the point. I think this is an area in which we could all use a little bit of dying to self. I certainly speak for myself when I say that I stand in my own way of being able to preach the Gospel boldly as Peter and John did. My self, my flesh, is in the way of me being who God wants me to be in Him. That flesh, that self that is in the way, needs to die. It needs to yield to God. It needs to be sacrificed to the purposes of God.

Not that I have overcome this self. I confess and admit to you as I write this that I have not. But, that brings me to the final point.

Continue reading “The Boldness that Comes from Being Filled with the Holy Spirit … and Refilled”

If God’s Love Casts Out Fear, Being Filled with the Spirit means Being Filled with Love Free from Fear


The apostle, John, wrote, “Perfect love casts out fear.” (1 John 4:18) This was written by a man who, when the chips were down for Jesus, kept his distance from Jesus in fear with the rest of the apostles.

When Jesus tried to tell his disciples of the need for him to die and be raised from the dead, they did not understand. Jesus predicted John and all the other disciples would forsake him, and they did.

“You will all fall away because of Me this night…. (Matthew 26:31)

Peter pumped his chest with bravado as he protested that he would never leave, (Matthew 26:32-33), but Jesus knew Peter better than Peter knew himself. He knew that Peter would deny him not once, but three separate times. (Matthew 26:34)

So great was the fear that overtook the disciples that they scattered after Jesus was taken by the Roman soldiers. Though Peter stayed back to witness the interrogation, beatings, mocking and humiliation to which Jesus was subjected, Peter denied that he knew him three times.

Fear is a powerful emotion. It can overwhelm us and cause us to stumble from the path that we know is right. How do we overcome fear? How did John come to say that perfect love casts out all fear?

When Jesus was present, the apostles were different men. One of them even drew a sword on the Roman soldiers when they came to take Jesus in the garden. (Matthew 26:51) But, with Jesus absent, suffering at the hands of those same Roman soldiers, the apostles’ bravado turned to fear.

Even after Peter and John went to the tomb, found it empty and “believed” (John 20:8), they were still fearful. When Jesus came to them after he had risen from the dead, he found the disciples behind locked doors “for fear of the Jews”. (John 20:19)

In that encounter, Jesus appeared to them, showed them his hands and his side, and spoke to them. He breathed on them and said to them, “receive the Holy Spirit”. Certainly that would have changed the demeanor of the disciples! Right?

It didn’t. Eight days later Jesus came to them again, and he found them, once again, inside and behind locked doors. (John 20:26) Nothing had changed.

After Jesus ascended to heaven, after spending forty more days with the apostles, speaking to them and confirming his words with signs (Acts 1:1-3), the apostles returned to the upper room where they had been staying. (Acts 1:12) They remained shut up and cloistered.

The apostles were not empowered by Jesus appearing to them. They were not empowered by Jesus breathing the Holy Spirit upon them or by explaining to them everything that they didn’t understand. After all of that, the apostles remaining holed up in the upper room.

The apostles didn’t venture out with boldness until after the Holy Spirit came upon them and filled them. (Acts 2:2-4) Filled with the Holy Spirit, they drew a crowd. (Acts 2:6) Filled with the Holy Spirit they stood up and addressed the crowd, and the crowd was “amazed and astonished”. (Acts 2:7) Filled with the Holy Spirit, Peter boldly addressed the “men of Judea and all who live in Jerusalem” (Acts 2:14) demanding that they repent and be baptized. (Acts 2:38)

The same apostles who cowered and scattered when Jesus was taken and remained in hiding in fear of the Jews even after Jesus appeared to them risen from the dead did not become courageous proclaimers of the Gospel until they were filled with the Holy Spirit.

Love is from God (1 John 4:7), and God is love. (1 John 4:8) Those who are filled with the Holy Spirit are filled with love, and perfect love casts out all fear.

If we are fearful, we have are not been filled with the Holy Spirit. If we are fearful, we are not filled with love. If God is love, the Spirit of God is love, and perfect love casts out all fear. .

God, please fill me with your Holy Spirit and drive out the fear lurking in my heart!

How We Miss Jesus in the Dust of Our Own Hopes and Expectations

Reading from Luke 24:13-21.

"That very day two [men] were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel."

This encounter took place after Jesus was publicly seized, tried and crucified. These men were discussing those events. Everyone was talking about it. Jesus had stirred up the hopes and dreams of the people, including these two men, but those hopes and dreams ended shockingly and abruptly just few couple of days ago.

Everything changed. Expectations deflated Hopes crashed. The shameful and humiliating death of Jesus, the man in whom so much hope had been placed, was overwhelming. It’s all they could talk about.

When Jesus, himself, came and joined them, walked with them, and and spoke with them, they didn’t recognize him. It wasn’t the first time Jesus wasn’t recognized by his people.

Jesus was born into a world that was ripe for his coming. The last of the Hebrew scriptures was written about 300 years prior, and the thrust of those writings, the prophets, anticipated the coming of a Messiah.

The first century Jews believed this Messiah would be a king that would rescue them from Roman rule and reestablish God’s Kingdom in their promised land, rekindling the glory of their heritage. The air was virtually electric with that hope and expectation.

Jesus didn’t deliver what they expected and hoped for. He was a controversial figure from the start. He offered them hints of the promise they hoped for, but he didn’t deliver on their expectations.

Jesus was controversial because he seemed to stand in opposition to the existing Jewish leadership. He seemed to be more critical of the contemporary religious leaders than the secular Roman imposters that governed their homeland.

The orientation of Jesus in opposition to the contemporary religious leaders was not lost on them. They saw Jesus as a threat. Jesus seemed to provoke them with violations of the laws they handed down. He appeared to say blasphemous things like, “Before Abraham was I am”, and claiming to have the authority to forgive sins.

The Jewish leaders were aware of the miracles Jesus performed and the following Jesus had with the poor, the weak, the vulnerable and the downtrodden people. They loved him and who flocked to him, but he gained no trust or respect from the leaders and learned men.

The men with the religious credentials characterized his miracles as magic, sorcery. They called him a hypocrite for hanging out with prostitutes, tax collectors and sinners. That their protestations failed to detract from his popularity was worrisome.

The Zealot movement that predated the birth of Jesus was driven by people had gotten tired of waiting for a Messianic figure to come. They determined to take the course of history into their own hands, to overthrow the Roman government by their own force and to reestablish the Kingdom of Israel in the present time.

Many zealous leaders rose promisingly in in opposition to Roman rule. They quickly generated a following. Just as quickly their followings fell away as those leaders were caught, tried and executed. Jesus seemed no different than they.

This was the atmosphere of First Century Judea. It was a tumultuous time, but a time filled with an air of expectation. Jesus was the closest thing to the promised Messiah that had come along. He had just been welcomed by throngs of adoring people as he entered Jerusalem. They public spectacle they caused stood, now, in contrast to disappointing end to their hopeful Messiah.

Continue reading “How We Miss Jesus in the Dust of Our Own Hopes and Expectations”

Who is My Neighbor? And Who is a Neighbor to Me? The Discomfort of Grace.

Grace is exercised among people who are not like you, who challenge you, who are uncomfortable to be around.

I have often touted the Unbelievable Podcast on Christian Premiere Radio in the UK, and I do it again here. I recommended the episode on Philip Yancey live Q&A on faith, doubt and the future of the US church: Saturday 19 March 2022. Much was discussed in the episode that I could write about, but one thing stands out above the rest to me this morning. Philip Yancey said,

“It’s easy to find a church, to gravitate toward a church, where people look like you, and smell like you, and vote like you.”

Most of us go to churches like that. It’s a human tendency to gravitate toward people with whom we have the most connections, to settle in with people with whom we have the most in common, to spend time with people most like us, but Yancey says,

“That’s not the way to exercise grace. Grace is exercised among people who are not like you, who challenge you, who are uncomfortable to be around, people who are immoral. That’s where to exercise grace.”

Such a radical statement challenges most of us, I think. I am guilty of settling into churches where I feel most comfortable, but what if God wants me to engage in a church, or in groups, or with people with whom I feel uncomfortable? Would I be open to that possibility?

Jesus often urged people to love their neighbors. When I think of my neighbors, I think of the people in my neighborhood who I know and spend time with. If you are like me, you probably think immediately of your neighbors you know, but what about your neighbors you don’t know?

Jesus knew that people tend to favor those who are like them when he told the parable of the Good Samaritan. (Luke 25:30-35) In the parable, an unidentified man is attacked by robbers, stripped of his clothes, beaten and left for dead. (Luke 25:30) Three people come along and see him lying there: a priest, a Levite, and a Samaritan.

The priest and the Levite were the people most like the man who asked the question that prompted the parable. He was an expert in the Law of Moses, a Jewish leader.

He actually began with a more esoteric question: “What must I do to inherit eternal life?” Jesus turned the question on him, asking “What is written in the Law?” (Luke 25:25-26)

When the man responded, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself,'”, Jesus answered anti-climatically, “You have answered correctly…. Do this and you will live.”

That might have been the end of the conversation, but the expert in the law “wanted to justify himself”. Perhaps, he wanted affirmation that he was reading the law correctly. Perhaps, he wanted Jesus to acknowledge his deep moral thinking. Perhaps, he wanted to prove his expertise in the Law. Whatever he was thinking, he asked, “[W]ho is my neighbor?” (Luke 25:29)

The man may have wanted Jesus to engage him in a deep theological discussion, but Jesus deflected the attempt with the parable. The expert in the Law wanted to make it difficult and complicated, but Jesus kept it simple.

The man is specifically identified as an “expert in the Law”, and the initial question and follow up question read to me like he was wanting a deeper, philosophical conversation with Jesus. He didn’t really want a simple, straightforward answer. He wanted to debate, but Jesus wouldn’t go there with him.

I am also relatively certain that the answer Jesus gave him was not at all what he expected. It likely cut him to the quick – both he and and the wider audience who was listening in.

Continue reading “Who is My Neighbor? And Who is a Neighbor to Me? The Discomfort of Grace.”

Simply Simon

Simply Simon is you and he is me. Today, the anonymous day in between, we can identify with being simply Simon. He didn’t know there would be a resurrection. Sometimes, we doubt it.

thebookofworks's avatarThe Book of Works

I have posted this before.

Today is simply Saturday,  the day between. We know very little about what happened on this day, but we can imagine.  We can imagine a man, much like us. A man defeated, alone, miserable and afraid. This man, who was once called a rock, today thinks of himself as simply – Simon. Imagine him sitting in a strange house in a city not his own, staring out the window, seeing nothing but his own failure, and the loss of all of his hopes and dreams. I have felt this way at times, and perhaps you have also.

He thinks of the glorious promise that he has witnessed the past months, the miraculous and wonderful things he has seen and heard. He thinks of the Man who showed so much faith in him, the Man who has now gone, died, left them all alone, without hope…

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