In Exodus 7, we read that God moved in visible and compelling ways to convince Pharaoh to listen to the request by Moses to let the people go into the wilderness and be with God. Pharaoh was given demonstrative signs that God was behind the request, but Pharaoh was not swayed.
“Instead, he turned and went into his palace, and did not take even this to heart.”
Exodus 7:23 NIV
Pharaoh’s magicians answered Moses and Aaron with their own divination, and Pharaoh did not take the demonstration of the movement of God to heart. This is the character of hardness of heart. We see God move, but we have an answer to explain it away, and we do not take it to heart.
Pharaoh and Egypt are considered to be analogous to the world that does not know God, a world that has set itself against God. We don’t consider ourselves to be like Pharaoh or like Egypt.
When we do the same thing, however, we are no different. When we see God move, and we explain it away and do not take it to heart, we are no different.
The Pharisees, the religious leaders of God’s people, did the same thing. When Jesus performed miracles right in front of them, they explained it away. They said it was of the devil, and they did not take it to heart.
Be careful that you are not quick with an answer to explain away what God is doing and fail to take it to heart.
Do not be quick to explain away what is happening at Asbury University (and reportedly at other universities now, too). Do not be quick to dismiss it and miss what God is doing.
Take it to heart. Ponder it like Mary pondered what the angel told her: that she would give birth to Jesus. Be open to what God is doing, and what God wants to do in you.
The Pharaoh that didn’t take to heart what God was doing in his time lies entombed today like a stone. The God of Israel lives! Jesus, who was also entombed, rose from the dead and lives! The grave could not hold him, and he offers that same life to you!
I have noticed with some mild interest at what is going on at the chapel on the Asbury University campus in Kentucky. Posts show up in my Facebook feed daily, as I am connected to many Christians (and many other people too) on Facebook. One post today, shared from someone who has been there from the beginning, described it succinctly as follows:
“A chapel service that didn’t stop but continued spontaneously for 8 days now.”
Today has been ten (10) days since that spontaneous beginning, and I have been watching various live streams of the February 8th chapel service that is still going on. This is how it started:
How the Asbury University chapel started on February 8, 2023
I have seen doubters and critics, I have seen posts from people who jumped in their cars and traveled hundreds of miles to see it for themselves: this chapel service that started and has not stopped. It has continued around the clock for 10 days now.
I have seen hype. I have seen caution. Critics caution about emotionalism. Critics want to de-emphasize experience and double down on the Bible and doctrine. Critics say that an omnipresent God should not require a person to travel to a particular location to experience Him.
I have been cautious myself. I am also aware that a sovereign God does what He wants to do despite our understanding of scripture, and theology and the way things ought to be. I have experienced “moves of the Holy spirit”, myself.
I have experienced that people cannot dictate how, when, or whether the Holy Spirit moves. “The wind blows where it will.” We don’t put the Holy Spirit in our pocket like a rabbit foot. We don’t command or possess Him.
People have described what is going on at Asbury University as a revival. That term may conjure up images of a “tent revival” and flamboyantly crass preachers, artificially slick hair, words that drip like honey, and ecstatic chaos.
The Asbury Revival is characterized by a different atmosphere. The person’s post from today who has been there from the beginning said this:
“To quote Professor McCall, a theology professor at Asbury Seminary, ‘what we are experiencing now—this inexpressibly deep sense of peace, wholeness, holiness, belonging, and love—is only the smallest of windows into the life for which we are made.’”
As a child of the 60’s and 70’s, I am reminded of the hippies who wanted “Peace and love. Not war!” I think of John Lennon who imagined a world without war – and without religion – with only peace. Hippies, however, were a contentious bunch, and John Lennon was no saint.
Not that I blame them for dreaming or trying. It’s just that people are completely incapable of making these kinds of dreams come true. Just when we think we have created our utopia, it is already disintegrating and slipping through our fingers like a mirage we feel we can grab hold of.
I lived for several years in a communal house. It was a leftover from the flower children of the 1960’s who became the Jesus people of the 1970’s. I loved it, but it was no utopia. The reality is that people have rough edges. So, “iron sharpens iron,” but the sharpening isn’t always a pleasant process.
Yet, when people get together to devout themselves to following God together, to worship and pray together, to do life together, God is in their midst. These words of Jesus are as true today as the day he spoke them:
“Where two or three gather in my name, there am I with them.”
Matthew 18:20
These words are true when our rough edges are rubbing against each other as much as when we “feel the love” (which may not be as often as we like). Even then, I have never experienced the intimacy with another human being as I have experienced when I have experienced the Holy Spirit “moving” in me, usually during times of group worship..
I have experienced the “inexpressibly deep sense of peace, wholeness, holiness, belonging, and love” described by the Asbury professor. It cannot be manufactured or trumped up. When it “happens”, words are difficult to describe it; the experience is life changing.
The experience is only truly life changing, however, if we recognize that the experience is not the point. The experience is a brush with God, who is the source of peace, wholeness, holiness, belonging and love.
If we walk away from the experience longing for another experience, we have missed the important thing. It isn’t ultimately the experience that we long for at all; we long for God, and relationship with Him.
If we chase the experience, it becomes ever more elusive. In our desperation and desire to repeat it, we may resort to emotionalism. We may even resort to trumping up experiences that are artificial.
We desperately need connection to our Creator and the lover of our souls.
I listened to a podcast this week in which the topic of discussion was the difference between John’s Gospel and the synoptic Gospels (Matthew, Mark, and Luke). Some people say the Gospels are so different that they couldn’t have all been written by people who followed Jesus. People say that John’s Gospel, which was written latest in time, includes theological progression and embellishment.
NT Wright, on the other hand, points out that John’s words echo words found in the other Gospels, though it is very different in its emphasis. He also observes that since John’s Gospel was written latest, he would have had access to the other Gospels. There would have been no need for him to cover the same ground the other Gospels already covered.
Wright’s observation about John not wanting to cover ground already covered by the other Gospels, or not wanting to cover it in the same way, makes sense to me. John also had more time to think over and chew on the words of Jesus because he lived long, and he wrote his Gospel later than the others.
John’s Gospel is more philosophical and theologically developed in an obvious sort of way (not that the other Gospels are lacking in theology). Did he embellish on what Jesus said? We don’t know. Would embellishment make it any less “scripture”? I don’t think so.
John was one of the three apostles who spent the most time with Jesus and was most intimate with him. He was part of the inner circle of disciples who were closest with Jesus. He may have gained more insight into what Jesus said in that intimacy and the luxury of a long life to reflect on what Jesus said than the other Gospel writers.
I probably like John’s Gospel the best because it is so philosophical, beginning with some of the most poignant words found in writing anywhere:
In the beginning was the Word, and the Word was with God, and the Word was God.He was with God in the beginning.Through him all things were made; without him nothing was made that has been made.In him was life, and that life was the light of all mankind.The light shines in the darkness, and the darkness has not overcome it.
John 1:1-4
Fast forward a few days: A friend texts me and a group of people a Bible verse or two every morning. I always read it as part of my morning Bible reading. Sometimes the things that I am reading tie together with other things I am listening to and thinking about.
That was the case this morning. The verses sent in the text reminded me of NT Wright’s statements about the echoes of Matthew, Mark, and Luke in John’s Gospel. The verses in the text from my friend this morning are as follows:
Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.
1 John 3:2-3 NIV
These words are not from the gospel of John, but from the first epistle of John. As I read them, I immediately heard echoes of the words of Paul in his first letter to the Corinthians, which was likely written earlier than John. In that letter, Paul said:
For we know in part and we prophesy in part,but when completeness comes, what is in part disappears.When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
1 Corinthians 13:10-12 (NIV)
1 Corinthians 13, of course, is the famous “love chapter”, ending with the statement: “And now these three remain: faith, hope and love. But the greatest of these is love.” (1 Corinthians 13:13) John’s first letter is all about love. Just as Paul focuses on love in 1 Corinthians 13, John focuses on love in 1 John, and both of them speak in that context about the present limitations on our knowledge and knowing more fully when we see Christ face to face.
The statement that caught my attention is that we do not know what we will be until Christ appears; then, we will be like him, and we will see him as he is. These words of John echo Paul’s words when he says for now we know in part, but then we will know as we are fully known. Now we see only as a reflection in a mirror, but then we shall see face to face and we shall know fully even as we are fully known.
The similarities between these passages are striking to me., and all the more that they are both spoken in the context of love. They emphasize transformation that will take place in us in the context of our relationship to God. They emphasize that we see and know only partially in this life, and we cannot see or know exactly who God is or exactly what God has created us to be at this point.
Both passages speak to a future in which we shall know fully even as we are fully known (Paul) and see God as He actually is (John).
Now, though, we do not see clearly. The King James says we see only as “through a glass darkly”. I am struck by the implications of these things: both the fact that John echoes Paul, and Paul echoes John, and by the emphasis on love because we do not know what we do not yet know.
I did the research and wrote a thesis in college in support of the concept that Scripture is inerrant. I have mentioned this before. I was not a religion major in college only because I did not turn in my thesis.
I didn’t turn it in because I was having a hard time getting to where I wanted to go using Scripture and the scholarly work that was done up to the early 1980’s. I could not support my thesis with integrity, so I shelved it and did not return to the subject for almost 40 years!
I had a high view of Scripture then, and I have a high view of Scripture now. I read the Bible daily for personal guidance and edification. I believe the Bible is the inspired Word of God (which I can support from Scripture itself. (2 Timothy 3:16-17))
I believe, like the Moody Bible Institute, that the Old and New Testaments are divine revelation from God. The original autographs were verbally inspired by the Holy Spirit. The revelation is God’s self-disclosure recorded in human language. God is the source of it.
I stop, though, in going further to say that every word is true, and the Bible is free from error. The very statement begs the questions: which version? Written in which language? And other questions.
I agree with the Moody statement that the Bible is the supreme source of our knowledge of God and of salvation through Jesus Christ. I agree that it is “our indispensable resource for daily living”. I agree, also, that humans are left to interpret the Bible, and our interpretation is guided by “our reception and understanding of that which God revealed”.
I stop short of saying that God “recorded” Scripture, because we all know that it was written down by men. This difference distinguishes the Bible from the Quran and the Book of Mormon, both of which are claimed to have been dictated to men in a trance-like state.
I agree that “revelation is a divine act”, and “interpretation is a human responsibility”. I agree that our interpretation is fallible, but I must admit the possibility that the writing down of the Bible may, also, be fallible.
I also recognize that I am fallible and must remain humble in my approach, so take what I say with a grain of salt and make your own determinations. I share my thoughts for what they are worth.
When I was in college sitting in a World Religion class, reading the Bible for the first time in my life, I was struck by a thought that I believe to this day came from the Holy Spirit (along with others). My professor was liberal and progressive, so I can’t “blame” it on him.
It occurred to me that, if God is real, and the God of the Bible is the creator of the universe, then He could orchestrate His communications to humans in a way that they could understand them and preserve the important points for posterity. If God is sovereign, He can do that.
I believe the Bible is the book God wanted us to have.
NT Wright
I still believe that, but I also like the way NT Wright puts it: “I believe the Bible is the book God wanted us to have.” I can buy that! Other things NT Wright says about the character of Scripture also make sense to me, so I will mix his words with mine in the remainder of this piece.
I am afraid that the title to this piece promises more than I can deliver. I don’t have it all figured out. Not even close. If I had it all figured out in my mind, I would still be an impossible gap away from waling it out.
If my mind knew all there was to be known about faith, I am not confident my heart would be sure to follow. In fact, I fear my heart would not follow. It often does not follow where my mind, limited as it is, knows it should go – wretch that I am.
I say this with no love lost for myself and no false humility (to the extent that I can muster a humility that is true).
The worship leader prayed, “You are a God of love”, and he followed with the acknowledgment, “You loved us first.” He continued, speaking to us to remind us that “God forgives is; we fall short, but His mercies are new every day”.
I humbly, gratefully, and joyfully accept these truths. If God were not such as He is, I could not live with myself. I could not forgive myself, but that God forgives me.
This morning I tuned in online to the church service from my easy chair because I tested positive for COVID on Friday. I barely left this easy chair yesterday.
I don’t do well with nothing to do – nothing to do that I want to do anyway, other than mindlessly scrolling through everything my various technological devices will offer me.
Some people are given to doom scrolling, “spending an excessive amount of time reading large quantities of negative news online”, according to Wikipedia, which can cause the mind to race, leading to burnout, and causing you to” feel uncertain, anxious, or distressed”, according to WebMD.
Ironic, isn’t it? The Internet offers conveniently a ready definition to a malady caused by excessive time spent on the Internet. I don’t need to search my mind for the right words. They are at my fingertips with the click of a mouse. I barely need to think about it!
Not that it helps at all. I can define doom scrolling, acknowledge it, understand it and still fall victim to it. Knowledge is like that. It gives us a false sense of mastery and control.
Boredom and mindlessness are a bad combination for me. I constantly desire to be intrigued, engaged, entertained, piqued, inspired … yet I am not always willing to put in the work or thoughtfulness out of which real inspiration, meaning and purpose comes. I also sometimes look for inspiration and meaning in sources that are not capable of delivering it.
Sometimes, I simply don’t want to be bored, but I am too lazy to work at not being bored. Like I said, this is a bad combination for me. It’s a real time suck. An utter waste of time. It leaves me feeling completely unfulfilled and tempted to fill that gap with shadowy pleasures.
After getting up in the morning yesterday and reading through the daily Scriptures that are mapped out for me in the bible app I use, I failed to devote my attention to God or anything meaningful for the rest of the day. I might have said a half-hearted prayer or posted half a thought here and there – nothing but a mist floating over a never-ending torrent of things to see and hear on the Internet.
The sermon this morning was on “the crisis of pleasure”. The crisis of pleasure is a crisis of faith.
It’s a crisis of focusing our primary attention on seeking the scraps we can scrounge up in a world subjected to futility, heads down, eyes focused in the dust, when God is nudging us to look up. It’s a crisis of settling for the meager samplings found in the here-and-now while ignoring Christ, the hope of glory, who offers us things we can’t even imagine.
My mind knows these things full well. I write about them often. It might even be the most common theme of my writing – letting go of the things of this world to seek first the Kingdom, living as strangers and aliens in this world that is passing away, because we long for a heavenly country.
The pleasure we seek in this world is to please the self. There is no other kind. The pleasure we long for is the pleasure God gives back to us when we please Him:
“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.“
Luke 6:38
That brings us to the sermon, which was about Enoch, a man who was commended for his faith, because he pleased God. (Heb. 11:5) Enoch was a man who “walked with God”. (Gen. 5:22, 24) Reading these passages together tells us that walking with God and pleasing Him are the same things, and they are evidence of our faith, because:
[“W]ithout faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”
Heb. 11:6
Once again, we see that faith is an action word, something I have noted a few times lately. Faith is an action that involves walking!
Navigating by Faith 