Job: When the Tables Are Turned Part 3

The world isn’t fair, but the world is designed nevertheless to accomplish the purpose of God.


Job was a “righteous man” (as far as people go), but he wasn’t very sympathetic toward other people going through tough times. We realize this only when his friends mirror the advice to him that he gave to others. (See Job: When the Tables Are Turned Part 1) It’s easy to think of ourselves more highly than we ought to. It’s easy to be “good” and religious when things are going well. When the tables turn, however, our attitudes and perspectives change. (See Job: When the Tables Are Turned Part 2)

The Book of Job is an example that religious people, and good people, generally, sometimes have a hard time sympathizing with people going through tough times. We tend to think that they deserve what they get for making bad decisions, doing bad things or just being unwise.

The truth is, though, that bad things happen to “good” people; and sometimes, “bad” people don’t get what they deserve. Life isn’t fair, as I say often to my children.

Job thought of himself as righteous, and he was righteous – at least more righteous than most. He was proud of his goodness and attributed the good fortune he enjoyed to his moral character and wise living.

Job and his friends looked down on others who suffered hardship, believing that the hardship they suffered was the just fruits of their bad decisions, bad character and lack of wisdom and faithfulness toward God.

Only when the tables turned did Job wake up to the fact that life isn’t fair. He may have been a better man that most or all of the people he knew, but that didn’t prevent calamity from overtaking him. The hollow advice he had given others (live right and all will be well) rang false when the shoe was on the other foot.

Of course, goodness and badness are relative in human terms. We often only think of goodness and badness in human terms, and we fail to appreciate that God’s standard of goodness is on a completely different level than ours.

Jesus made that clear in stating that “only God is good” (Mark 10:38), words that Paul echoed when he said no one is righteous, not a single person. (Romans 3:20)

Again, we have to look to Jesus to understand God’s standard of goodness (perfection). He explained the standard in the Sermon on the Mount, and Jesus demonstrated that standard in his own life.

Jesus went well beyond the Ten Commandments by directing people to look inward. We don’t satisfy God’s ultimate standard by refraining from murdering people or committing adultery, for instance. That’s only scratching the surface. Perfection requires that we refrain from harboring anger in our hearts towards others, refrain from casting insults and thinking them fools. (Matt. 5:21-26) Perfection means not even looking at another person with lust in our hearts. (Matt. 5:27-28)

Jesus went much, much further still. Perfection isn’t just what we should refrain from doing; perfection is demonstrated in affirmatively loving people. And, it’s not enough merely to love family friends and people good to us.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.” (Matt. 5:43-48)

Perfection requires love, the kind of love God demonstrated in Jesus. In Jesus, God emptied Himself of His power, privilege and position to become one of us, and He submitted Himself to the point of laying down His life for our benefit. (Phil. 2:6-8) When Jesus said there is no greater love than to lay down one’s life for others (John 15:13), Jesus backed those words by doing exactly that.

Job and his friends had no sympathy for people going through hard times because they thought more highly of themselves than they should have. They thought they were better than they were, and they thought heir goodness (or lack thereof) should result in reward in this life. But it doesn’t. That is the harsh reality.

When the tables were turned on Job, he came to realize that it didn’t matter that he was “better” than others. He became aware that bad things happen to “good” people, and sometimes “bad” people reap good things they don’t appear to deserve. Job and his friends felt comfortable in a world in which they thought they could earn good things with good behavior, and Job is undone when he realizes the world God made doesn’t work like that.

Continue reading “Job: When the Tables Are Turned Part 3”

The Greatest Being is God

God is by definition the greatest, the maximal being.

Yosemite by Kallie Carlson
Yosemite by Kallie Carlson

St. Anselm postulated that the greatest being is God. Dr. William Lane Craig often references God as the “maximal being”. If we can envision something greater than God, then the something greater has to be God, because God is the greatest being. God is by definition the greatest, the maximal being.

That is why every single sin committed must be punished. Why? Because God is perfectly just. A perfectly just being punished every crime. If we imagine a god who published some crimes and not others, that would not be the most just being. He might be merciful and nice, but he would not be the most just. We could imagine someone more just – a being who punishes every crime.

We could also conceive of someone who is merciful, who can forgive everything that could possibly be done, from the smallest offenses to the greatest. If we conceive of a judge who forgives some things, but not all things, that would not be God. God would have to be absolutely merciful and forgiving.

God would have to be absolutely just and absolutely merciful at the same time. Any being who is not the most just and/or the most merciful is not God.

God must also absolutely love. Continue reading “The Greatest Being is God”