Comments on Why God Became Incarnate and Died for Our Sins

Daniel Mann does a good job of explaining Why Christ, as God Incarnate, Had to Die for Our Sins. In reading his explanation, my mind goes to statements like God’s “transcendent love” and “total abhorrence for sin”, God’s “righteousness” and “divine forbearance” for sin, and the price that had to be paid “to satisfy God’s righteous character”.

Daniel describes his own reaction to these concepts formerly, as a non-Christian. He felt God was a “deceiving sadist” until one day he realized that Jesus was God incarnate, that God did not merely sacrifice a created being – God sacrificed Himself in human form!


Indeed, that is the central point of Christian belief, which is described beautifully and poignantly in Paul’s letter to the Philippians (2:5-8):

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature [form of] God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature [form] of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

These things would be small consolation, also, if not for the victory on the other side of the cross (Phil. 2:9-11)

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

That Jesus was fully man and fully God incarnated into a man is key to the understanding of Christianity. That God is three “persons” in one is also key, as it provides some explanation how God can incarnate Himself into the form of a man and die (in human flesh), though God remains self-existent and eternal, the Creator (and not a created being).

Not that there is no mystery in this. I concede this is hard for creatures who are limited dimensionally to wrap our heads around these ideas.

Finally, it explains how (and why) death to Jesus in the flesh had no power over him. As God incarnate, death “could not hold him”. (Acts 2:24)

But, I am not writing to clarify these aspects of Christian doctrine. I want to focus on Daniel Mann’s personal revelation that Jesus was God incarnate, and his death was voluntary – God sacrificing Himself, and not God sacrificing some created being.

This realization made all the difference for him. When he really understood this distinction, he began to see the love of God that was demonstrated in that act of self-sacrifice – something God did not have to to, but He did it for us because He loves us.

Other people, I know, are not convinced. Indeed, if a person understands Jesus to be human only, and not God incarnate, the story makes no sense.

Another stumbling block is God’s “abhorrence for sin” and the need to satiate a “righteous” God. These Christian concepts are foreign territory for many people. Why, if God is so loving, does He demand sacrifices for sin?

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The Importance of Asking Tough Questions and Candidly Seeking Answers

Don’t settle for blind faith. Question and seek answers.


Today, I want to do something a little bit unusual. I find my inspiration in a question posed in a Facebook group, Seekers with Questions about Christianity. You will need to become a member if you want to find the post and the response thread that follows it. This is the question:

Hi can someone please help me understand this: If God doesn’t like the idea of concubines (multiple secondary wives), then why didn’t he tell his holy prophets so? Why did He give rights and laws regarding concubines instead of tell his prophets not to have concubines? He made so many rules and instructions so that people know how to please Him and do his will – so why not also add that he doesn’t like men having concubines? And if someone wants to answer that its a matter of embracing the culture of the time, God never changes, and we are never to conform to the world around us; we are supposed to be different to the world and cultures around us.

It’s a really good question! We should be asking questions like these. The culture in some Christian circles and churches discourages people from asking tough questions. Or worse: people are actually told not to ask these kinds of questions!

I believe God expects us to ask the tough questions, and He invites us to search out the answers. I also don’t believe doubt is the opposite of faith. A lack of trust in God is more like the opposite to faith. Our doubts often drive us to seek answers and to seek God who has those answers.

In some ways, I believe our certainty can be antithetical to faith. When we think we know all the answers, we can begin to trust in our own understanding more than we trust in God. We run the risk of a shallow, intellectual faith that is wooden and stiff when we value certainty over truth.

If we reach a point where questions are no longer important, we are likely to stagnate and grow spiritually cold and distant from the world around us that has questions. If we stop asking questions, we stop growing in our knowledge of God and stop maturing in our walk with Jesus.

Thus, I think we need to encourage questions, allow ample space for questions, and take them seriously. In that vein, I want to commend Daniel Mann, who is the administrator (or one of the administrators) of the Facebook group in which the question above was posed. He is also a fellow blogger. (See Mann’s Word)

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