Is Offense a Measure of whether the Gospel is Authentically Preached?

Jesus said, “My sheep hear my voice, and I know them, and they follow me.” (John 10:27)

On a recent Unbelievable Podcast, Justin Brierley posed the question: is the gospel really being preached if no one is being offended?

That question might seem odd out of context, so I should quickly add that the question was posed in the context of the “Asbury Revival”. Many Christians are advocating caution. They are expressing concern about calling the happening at Asbury University in Wilmore, KY a “revival”. Some are questioning whether God was involved at all.

The claims people are making include, among other things, that there is no preaching going on, that the Gospel is not being preached, and that no one is being offended by the message. The latter statement prompted the question.

Is that the measure of whether the gospel is being preached? That some people are offended? Do we really think that it isn’t really the Gospel unless some people are offended?

Because some people were offended that no one seemed offended, does that count as people being offended?

As food for thought, it seems that everyone was offended during the Super Bowl by the two commercials paid for by a Christian group (with a lot of money) conveying the message that “God gets us”. It seems that everyone was offended by those ads, both the secular world and the Christian world. Does the offense mean that the Gospel was preached?

Perhaps, but only if the right people are offended? What if Christians are offended? What if progressive Christians are offended? What do we mean by “progressive”?

Again, is that really the measure of whether the Gospel was preached? Is that really the right question? Isn’t the Gospel the Gospel? Isn’t the Gospel the Gospel, whether some people are offended or not?

What is the Gospel?

We all know that “gospel” means good news, right? But, what is it? What is the good news?

Paul defines the Gospel to the Corinthians when he says, “I want to remind you of the Gospel I preached to you….” (1 Cor. 15:2) He adds, “ By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.” (1 Cor. 15:3) Then, he says that the gospel message, which is “of first importance”, is as follows:

“… that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas [Peter], and then to the Twelve.”

1 Corinthians 15:3-5

When disagreements arose among the Corinthians, and some were lining up behind Paul, and others were lining up behind Apollos, Paul was perplexed by their disunity. He implored them “that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.” (1 Cor. 1:10)

Paul was perplexed that some were touting him above Apollos, and the other way around. “Is Christ divided”, he asked rhetorically. (1 Cor. 1:13) The obvious answer is no! And the obvious implication is that we should not be divided either.

The problem with the Corinthians was that they were quarreling with each other over their allegiances to Paul and to Apollos. They were disagreeing and quarreling over peripheral things. Thus, Paul says he only came “to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.” (1 Cor. 1:17)

Emptied of its power? What did Paul mean? Paul said,

“When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.”

Paul didn’t emphasize his preaching. He didn’t come with “wise and persuasive words”. He emphasized the “demonstration of the Spirit’s power”. The demonstration of the Spirit’s power is usually what we associate with a revival or an awakening. It isn’t the preaching; there is always preaching, but we don’t always get a demonstration of the Holy Spirit.

Continue reading “Is Offense a Measure of whether the Gospel is Authentically Preached?”

Be Careful Lest You Fail to Take What God Is Doing to Heart

Pharaoh did not take to heart a movement of God in his time.


In Exodus 7, we read that God moved in visible and compelling ways to convince Pharaoh to listen to the request by Moses to let the people go into the wilderness and be with God. Pharaoh was given demonstrative signs that God was behind the request, but Pharaoh was not swayed.

“Instead, he turned and went into his palace, and did not take even this to heart.”

Exodus 7:23 NIV

Pharaoh’s magicians answered Moses and Aaron with their own divination, and Pharaoh did not take the demonstration of the movement of God to heart. This is the character of hardness of heart. We see God move, but we have an answer to explain it away, and we do not take it to heart.

Pharaoh and Egypt are considered to be analogous to the world that does not know God, a world that has set itself against God. We don’t consider ourselves to be like Pharaoh or like Egypt.

When we do the same thing, however, we are no different. When we see God move, and we explain it away and do not take it to heart, we are no different.

The Pharisees, the religious leaders of God’s people, did the same thing. When Jesus performed miracles right in front of them, they explained it away. They said it was of the devil, and they did not take it to heart.

Be careful that you are not quick with an answer to explain away what God is doing and fail to take it to heart.

Do not be quick to explain away what is happening at Asbury University (and reportedly at other universities now, too). Do not be quick to dismiss it and miss what God is doing.

Take it to heart. Ponder it like Mary pondered what the angel told her: that she would give birth to Jesus. Be open to what God is doing, and what God wants to do in you.

The Pharaoh that didn’t take to heart what God was doing in his time lies entombed today like a stone. The God of Israel lives! Jesus, who was also entombed, rose from the dead and lives! The grave could not hold him, and he offers that same life to you!

Taste and See that God is Good: The Asbury Revival

We spend far more time praying for renewal of our strength than soaring on wings like eagles.


I have noticed with some mild interest at what is going on at the chapel on the Asbury University campus in Kentucky. Posts show up in my Facebook feed daily, as I am connected to many Christians (and many other people too) on Facebook. One post today, shared from someone who has been there from the beginning, described it succinctly as follows:

“A chapel service that didn’t stop but continued spontaneously for 8 days now.”

Today has been ten (10) days since that spontaneous beginning, and I have been watching various live streams of the February 8th chapel service that is still going on. This is how it started:

How the Asbury University chapel started on February 8, 2023

I have seen doubters and critics, I have seen posts from people who jumped in their cars and traveled hundreds of miles to see it for themselves: this chapel service that started and has not stopped. It has continued around the clock for 10 days now.

I have seen hype. I have seen caution. Critics caution about emotionalism. Critics want to de-emphasize experience and double down on the Bible and doctrine. Critics say that an omnipresent God should not require a person to travel to a particular location to experience Him.

I have been cautious myself. I am also aware that a sovereign God does what He wants to do despite our understanding of scripture, and theology and the way things ought to be. I have experienced “moves of the Holy spirit”, myself.

I have experienced that people cannot dictate how, when, or whether the Holy Spirit moves. “The wind blows where it will.” We don’t put the Holy Spirit in our pocket like a rabbit foot. We don’t command or possess Him.

People have described what is going on at Asbury University as a revival. That term may conjure up images of a “tent revival” and flamboyantly crass preachers, artificially slick hair, words that drip like honey, and ecstatic chaos.

The Asbury Revival is characterized by a different atmosphere. The person’s post from today who has been there from the beginning said this:

“To quote Professor McCall, a theology professor at Asbury Seminary, ‘what we are experiencing now—this inexpressibly deep sense of peace, wholeness, holiness, belonging, and love—is only the smallest of windows into the life for which we are made.’”

As a child of the 60’s and 70’s, I am reminded of the hippies who wanted “Peace and love. Not war!” I think of John Lennon who imagined a world without war – and without religion – with only peace. Hippies, however, were a contentious bunch, and John Lennon was no saint.

Not that I blame them for dreaming or trying. It’s just that people are completely incapable of making these kinds of dreams come true. Just when we think we have created our utopia, it is already disintegrating and slipping through our fingers like a mirage we feel we can grab hold of.

I lived for several years in a communal house. It was a leftover from the flower children of the 1960’s who became the Jesus people of the 1970’s. I loved it, but it was no utopia. The reality is that people have rough edges. So, “iron sharpens iron,” but the sharpening isn’t always a pleasant process.

Yet, when people get together to devout themselves to following God together, to worship and pray together, to do life together, God is in their midst. These words of Jesus are as true today as the day he spoke them:

“Where two or three gather in my name, there am I with them.”

Matthew 18:20

These words are true when our rough edges are rubbing against each other as much as when we “feel the love” (which may not be as often as we like). Even then, I have never experienced the intimacy with another human being as I have experienced when I have experienced the Holy Spirit “moving” in me, usually during times of group worship..

I have experienced the “inexpressibly deep sense of peace, wholeness, holiness, belonging, and love” described by the Asbury professor. It cannot be manufactured or trumped up. When it “happens”, words are difficult to describe it; the experience is life changing.

The experience is only truly life changing, however, if we recognize that the experience is not the point. The experience is a brush with God, who is the source of peace, wholeness, holiness, belonging and love.

If we walk away from the experience longing for another experience, we have missed the important thing. It isn’t ultimately the experience that we long for at all; we long for God, and relationship with Him.

If we chase the experience, it becomes ever more elusive. In our desperation and desire to repeat it, we may resort to emotionalism. We may even resort to trumping up experiences that are artificial.

We desperately need connection to our Creator and the lover of our souls.

Continue reading “Taste and See that God is Good: The Asbury Revival”