Opening the Door to Forgiveness

The part of us that opens the door to forgive others opens the door to forgiveness.


I recently wrote about how our wounds provide a model for how we relate to God and understand Him, the hurts we receive from others. That post was inspired by Tim Keller who said, “The way we distribute mercy says a lot about how we relate to God.” Because God forgives us as we forgive others (Luke 11:4), our forgiveness is tied into how we see God, understand Him and relate to Him.

The two keys are 1) how we understand God’s love and 2) how we understand our own sinfulness. Both of these perspectives are measured best by the cross, by the example of God shedding all of His power and privilege to become human, and being found in human form, submitting Himself to His own plan by sacrificing Himself on the cross for our sake. (Phil. 2) We can understand our own sinfulness in relation to the cost of redemption – the life of God’s son (God in the flesh); and we can measure God’s love by the same standard.

God loved us to much that He gave His life for us. By the same token, the extreme cost of the life of Jesus is the measure of the depth of our sin. We have been forgiven much!

Our understanding of the greatness of God’s love for us, and the great depth of our sin, helps us in understanding why we need to forgive others. If God loved us so much, we are free to love – and compelled to love – others by the same measure. In more mundane terms, if our sin was so great that Christ had to die for us to redeem us, we can certainly forgive the lesser sins others have committed against us.

In fact, to bring this home, we can only be forgiven to the extent (by the measure which) we forgive others. Our forgiveness and our forgiveness toward others is inextricably linked. Perhaps, this is because Jesus and the Father (and the Spirit) are one, and Jesus calls us to be one with them (Him). (John 17:21) We can’t be one with God if we harbor unforgiveness toward others!

In some sense, then, forgiveness is formulaic. Jesus has stated for us a kind of “law of forgiveness”. Not much different, really, then a law of physics, He is telling us, “This is how it works.”

How do we, then, go from intellectual ascent and academic understanding to real life? I like the way NT Wright puts it when he says that the bit (part) of us that opens the door to forgive others opens the door to forgiveness for ourselves.

Continue reading “Opening the Door to Forgiveness” →

What is the Nothing Out of which the Universe Emerged


On a typical Sunday morning, I am contemplative, thinking about God, the nature of the world and other ultimate things. I have gotten home from church. The distant rumbling of thunder portends more rain to add to the buckets (more like vats) that came down earlier this morning. (We’ve had an unusual amount of precipitation in the Chicago area for about a year now.)

Though sunlight threatens to break through the clouds, despite the rumblings to the contrary, it’s a good day for reading and thinking.

In that vein, I read an article from Forbes magazine that came up in my Google feed: Ask Ethan: Can We Really Get a Universe From Nothing? Ethan, is Ethan Siegel, a Forbes contributor. He is an astrophysicist, author and “science communicator” according to the short bio at the end of the article.

It just so happens that I spent my Friday evening this week with another astrophysicist, Hugh Ross, a brilliant man who is a Christian, and also a man of science. In fact, it was science that led him to his belief in God. But I digress. (You can hear the story of how science led Hugh Ross to God in his own words here.)

My meeting with Hugh Ross isn’t really relevant to the topic, other than the fact that our conversation got me thinking about science and ultimate things, things that science doesn’t really address (or hasn’t yet answered). Does God exist? Where did the universe come from?

The article suggests an answer to one of those ultimate questions: where did the universe come from? It suggests that the universe didn’t really come from nothing – at least not the kind of nothing that we usually imagine when we think of nothing. It entices the reader with a title that suggests an ultimate answer, but it doesn’t deliver.

Continue reading “What is the Nothing Out of which the Universe Emerged” →

Welcome to the Faith Club

Our commitment to brute assertions is faith.


Here is a bold statement: faith is the foundation on which all reasoning proceeds. Though it is a bold statement, indeed, I believe it is true (pun intended). Let me explain why.

First of all, though, I have to admit that didn’t come up with the statement. Tim Keller did, but it aligns with what I have come to believe is true: that we all have faith, even materialists who say they have no faith.

I have written about it from time to time, including Reflections on Confidence in Faith and Atheism, Darwin’s Faith: The Religion of the New Atheism, and  Are Reason & Faith in God Contradictory Terms?, to cite just a few examples. So this isn’t a new thought for me, but I like the way Keller approaches the topic.

Keller asks us to consider the Enlightenment premise: the only things we can really be sure of are things that are scientifically proven. This Enlightenment position is the popular modern sentiment on faith, science and the nature of truth and reality. We have increasingly come to trust science and what science can tell us, and we have grown to distrust faith. But is that a sensible position?

Continue reading “Welcome to the Faith Club” →

Ramblings on Faith and Unbelief

Some musings from a few years ago remain top of mind.

kevingdrendel's avatarNavigating by Faith

Bart Eherman Quotation


I became a believer, and then a follower, of Jesus Christ in college. It wasn’t just academic for me, though the beginning of my life as a believer and follower of Jesus began in an academic environment and was shaped and influenced by academics. I think that’s why I like the academic pursuit of faith even now, over 30 years later.

It’s important for me to be mindful that faith is not purely an intellectual affair. I think I may differ from many people in that respect, but I need to constantly be reminded of it. Faith is a relationship with the Living God; faith is a life and heart commitment; faith triggers action and change or it isn’t real faith.

I know that the words intellectual and faith probably don’t fit together in the minds of some people. Some people see those terms as opposites. They aren’t, but they…

View original post 2,194 more words

The Significance of God in Our Insignificance

The Milky Way, is comparatively a speck of dust among the hundred billion galaxies!


“O Lord, our Lord,
How majestic is Your name in all the earth,
Who have displayed Your splendor above the heavens!”

(Psalm 8:1)(NASB)

If the distance between the earth and the sun (93,000,000) was just the thickness of a piece of paper, then the distance between the earth and the next nearest star would be a stack of papers seventy feet (70’) high; and the distance of the earth and the next nearest galaxy would be a stack of papers 310 miles high; and our galaxy, the Milky Way, is comparatively a speck of dust among the hundred billion galaxies! (That we can see)

I don’t know, personally, if these comparative figures are accurate. I am quoting Tim Keller, who was quoting someone else. I do know that the universe is mind-boggling in its immensity and complexity. As much as we have learned about the vastness of the universe and the macro and micro complexities of the world it demonstrates, we uncover more questions than answers as our knowledge grows.

When the Psalmist penned the words above, he didn’t know the half of it, but what he did know (and did not know) inspired in him the awe of God. He wasn’t much different from us in that respect, though we are tempted to treat our vastly superior knowledge from the Psalmist (as minimal as it it still is) as something that warrants discounting the knowledge of God.

Yet what is our knowledge that we raise more questions with every answer?

Continue reading “The Significance of God in Our Insignificance” →