Category: Faith

A Tale of Two Processions, Two Kingdoms, and the Triumph of God

Two processions, two kingdoms clashing, and God’s triumph in the death of God incarnate on the cross

kevingdrendel2 Comments

Episode 124 – Statement of Triumph – from the BEMA Podcast, with Marty Solomon and Brent Billings, inspires my writing today. It was the subject of discussion for the Saturday morning Bible study I have attended off and on with an exceptional group of men for several years.

The subject was Matthew 21:1-11. The chapter heading in the NIV translation (which would not have appeared in the original text, because there were no chapter headings in the original text) is “Jesus Comes to Jerusalem as King.”

This is usually how we read it: a “triumphal” entry. We celebrate Jesus entering Jerusalem as a king. It was triumphal, but not perhaps in the way we tend to think about it. Certainly, not in the way the fledgling followers of Jesus perceived it when they witnessed it.

Marty Solomon sets the stage in the podcast. He emphasizes that Jesus rode into Jerusalem on a donkey. It was during the week of Passover, an unusually tense time in this region of the Roman world. The uneasy tension existed at that time in that region because it was home to the only group of people in the Roman Empire who refused to worship the Emperor.

The Jewish people were stubbornly true to their God. Even so, Rome allowed the Jews to have their own ruler, Herod the Great. Herod was powerful in his own right, but he was happy to rule alongside the Romans, and the Romans accommodated him to maintain stability in the region.

Even so, this small piece of real estate was problematic for Rome. It sat at the crossroads of the earth. The Hebrew people long inhabited it, but they were a headache for Rome because of their entrenched religious traditions and unabated worship of their God.

When Herod the Great died, three of his sons took over different areas of the land Herod ruled as a vassal of the Romans. Herod Philip ruled the north (Caesarea Philippi). Herod Antipas ruled the middle region, and Herod Archelaus ruled in the south (Judea).

Archelaus only lasted two years, so Rome brought in its own ruler, Pontius Pilate (the Roman Bulldog), to maintain Rome’s control over the region. Pilate didn’t live in the sacred City, Jerusalem. Pilate lived in Caesarea Maritime (Caesarea, By the Sea), a city built by Herod to honor Caesar.

The week of Passover would have been a particularly tense time in Jerusalem because Jews from all over gathered there to celebrate the feast that remembered their great deliverance and triumph over the superpower of an earlier time, Egypt. The last thing Rome wanted was for this celebration to become a rally for rebel Jews fueled up with wine and the legend of their former deliverance.

If there was any holiday that might make the Romans nervous in Judea, it was Passover. Zealots were always stirring up trouble, and Passover would be an opportune time for a Jewish revolt against the Roman rule of this territory that the Jews long held out as their own. After all, the Jews still believed this land was to be theirs again based on their understanding of prophecies about a military coup to be led by a messiah (savior) in the line of their once great King, David.

Every year at this time Pontius Pilate would head south from Caesarea down the coastal road to Joppa. He would head east from Joppa to make his way into Jerusalem. Pilate would enter Jerusalem from the west. He traveled with great pomp and a show of force, with an army of soldiers, trumpeters, heralds, banners, and pronouncements. Pilate would lead the way on a white stallion symbolizing Roman conquest and rule.

This show of power, of course, was intentional.The article, In Through the Back Door, September 24, 2022, by Terry Gau describes these yearly processions made by Pilate into Jerusalem at the beginning of Passover week. John Dominic Crossen and Marcus Borg, memorializes the historical context in their book, Last Week, setting the stage for the final chapter of Jesus’ ministry on earth. The procession is described this way:

“Traditionally, Pilate paraded into Jerusalem on the first day of Passover Week, entering the west gate – the front gate – with legions of chariots, horses, and foot soldiers, dressed for battle and armed with swords and spears.  Rome’s authority would not be questioned.  The majesty with which Pilate enters the front door of the city was meant to inspire awe and fear, respect and obedience.”

Marty Solomon imagines it this way:

“You could have heard him coming from miles away. The message he wanted to send to the Jews was clear. ‘Don’t even think about it! Keep everything under control, or Rome will crush you!’”

BEMA Podcast, Episode 124

Pilate would stay in Herod’s palace in Jerusalem for the week until the festivities ended. Then he would go back to Caesarea. He wasn’t there to celebrate, though. He was there to ensure things didn’t get out of control and to keep the peace.

During one Passover week under the rule of Pontius Pilate in Judea another procession took place. It may have even happened on the same day at the same time that Pilate was entering the City from the west. This procession took place on the east side of Jerusalem where Jesus, riding on a lowly, young donkey with a small, rag tag bunch of unarmed disciples entered through the east gate – the back door to Jerusalem.

“This parade was just as carefully staged as Pilate’s entry into Jerusalem. It was a counter-procession, a different vision of what a Kingdom should be, a subversive action against the powers that ruled Jerusalem. Jesus’ humble, yet triumphal, entry into Jerusalem stood in contrast to the magnificence and brutality on display at the opposite end of the city. Jesus brings peace, while Pilate brings a sword.”

In Through the Back Door

This was the backdrop for episode 124 of the BEMA Podcast and of our discussion. I sit writing at a temporary table with one chair left in my house that is all but cleaned out and being readied for sale. My future is uncertain as I recount one of the most pivotal times in human history and the dealings of God with man and its meaning for us, today.

Continue reading “A Tale of Two Processions, Two Kingdoms, and the Triumph of God” →

C.S. Lewis, Longevity and Perspective

kevingdrendelLeave a comment
C.S. Lewis & Longevity

I read the article I am reblogging here with some mixed feelings, as I have now outlived the incomparable C.S. Lewis. That he accomplished so much with such great lasting value gives me pause as I near the age of 65 and slowly begin to realize that I am on the downside slope of my life. I don’t know how many years, months, and days I have left, but I know that they are numbered.

The article highlights the way CS Lewis discounted longevity. He couldn’t have known, of course, that he would not see his 64th birthday.

The value in our lives is not in how long we live, but in how well we live.

Diving for Pearls in the stories of Dustin Kensrue and Mark Driscoll

Dustin Kensrue’s music is as good as ever, but it comes with the melancholy of what used to be.

kevingdrendel8 Comments

I recently spent some time listening to Dustin Kensrue’s new album, Desert Dreaming. I like his music, and the new album is good. The first song I heard, though, reminded me of the rumors that he has walked away from orthodox Christianity:

When I left town, I was swept up
With the visions of a man from Galilee
Along the way, I lost my bearings
I got swallowed up by sins of certainty

The heart of sedona

The words to this song triggered a desire to research the truth. Kensure was an impactful Christian musician who wrote the worship album of the year not to many years ago. I wondered, therefore, why he walked away (if indeed he did).

I learned that Kensrue was a former worship leader for Mars Hill, the failed church that rose to the heights of evangelical influence with many campuses, only to collapse with the failings of its erstwhile leader, Mark Driscoll.

Listening to the song, Heart of Sedona, off Kensrue’s new album, Desert Dreaming, gave me pause. The words seem to confirm the rumor, and the story seems all too familiar lately.

His music is as good as ever, but it comes with the melancholy of what used to be. Or maybe it never was. It’s hard to know how to process the deconstruction of someone else’s faith.

Given the back story (involvement in a failed church movement), I suspected his “deconstruction” (and many other artists who seem to have followed a similar path) may be symptomatic of some malady that has infected Evangelical Christianity.

My entre into Kensrue’s story begin with the article, It’s Not Enough: Dustin Kensrue’s Turning Away, which is where I learned that Kensrue was intimately involved in the toxic environment of the Mars Hill church movement led by Driscoll, a controversial and polarizing personality.

I had heard of the rise and fall of Mark Driscoll and the Mars Hill Church, but I did not jump on the curiosity bandwagon when people associated with Christianity Today produced the podcast, The Rise and Fall of Mars Hill. I only heard about it, and I had listened to a discussion of the podcast on another podcast. Therefore, I finally felt a need to hear it firsthand to gain some perspective.

The podcast describes the talent and bravado of Mark Driscoll, who was also polarizing and toxic and seemingly proud of it. Driscoll was staunchly reformed in his theology with a cultish personality and a flair for the dramatic. He attracted people on the edges of faith in the notoriously countercultural Seattle area. I summarized some of my thoughts on what I learned in Keeping It Real for the Church: Talent in Tension with Character)

I have also gone back, now, through the tweets highlighted in the article I noted above, and I have poured over Dustin Kensrue’s Twitter (X) feed to gain further insight. These things give me additional food for thought in considering the “deconstruction” of Dustin Kensrue as it relates to the American Evangelical Church.

Though I have spent considerable time researching these things, my thoughts remain preliminary and exploratory. I am not certain that I have gained sufficient perspective to be clear or certain of any conclusions, but all this seems to confirm my sense that the story is symptomatic of a problem with the American Evangelical Church.

In fact, the original article I found, itself, seems to be symptomatic of issues in the American Evangelical Church. These issues may also be reflected in current American culture, affected as it is by social media. I apologize for the length of this article, but I am afraid I do not do much more than scratch the surface here.

Continue reading “Diving for Pearls in the stories of Dustin Kensrue and Mark Driscoll” →

Science and Faith in Harmony: A Short Review of Sy Garte’s New Book

A scientist and former atheist explores the the strange light that emanates from the penumbra of science.

kevingdrendelLeave a comment

In his new book, Faith and Science in Harmony: Contemplation on a Distilled Doxology, Sy Garte makes the following statement:

“[Science] cannot be used to demonstrate the existence of God beyond doubt since it lacks the appropriate methodology and conceptual framework to investigate the divine. But if God exists, we would expect to find things about our universe outside of what we’d expect if there was no God – things that point to a Creator – and that is exactly what we find.”

Science in Harmony: Contemplation on a Distilled Doxology, p. 110

This statement is a good summary of the content of the book.

Sy Garte was a third generation atheist for decades, well into middle age. He is a retired scientist whose upbringing, education, and worldview was defined by materialistic and naturalistic assumptions. He was educated and trained to follow the science, and the science led him to him edges where science could not go.

The penumbra of a reality that was eclipsed to him in those materialistic assumptions emanated from behind those dark edges. He recognized the limits of those assumptions, and his curiosity led him explore the strange light at their edges.

Sy Garte tells his story in the book, The Works of His Hands: A Scientist’s Journey from Atheism to Faith. He followed the science where it led him. When it led him to dead ends where science could not go, he explored where science pointed. The journey took years. His story may not be your story, but it is well worth the read. It may even illuminate your own journey.

His most recent book, Faith and Science in Harmony: Contemplation on a Distilled Doxology, explores “the things that point to a Creator” in snippets of insightful science, poetry and story. He takes the reader to the penumbra and explores the light that shines out from behind it with snippets of science, stories, and unique insights.

Each chapter is short, packed full of a lifetime of insight, science, and faith that emanates from the science to which he devoted his life. The book illuminates a reality that was not accessible by that science alone, but to which that science leads. The book is as readable and accessible as it is intriguing and insightful.

The weaves science into a tapestry of personal stories, anecdotes, examples, quotations, Bible verses, and citations that explore the strange light that emanates from the edges where science meets faith.

Dr. Sy Garte is a biochemist and has been a professor at New York University, University of Pittsburgh, and Rutgers University. He has authored over two hundred scientific publications and four previous books.

Sy Garte has served as division director at the National Institutes of Health and Vice President for Research (acting) at the Uniformed Services University of the Health Sciences. He has also served on the Board of Advisors for the John Templeton Foundation. Sy is the Editor-in-Chief of “God and Nature” magazine and vice president of the Washington, DC, chapter of the American Scientific Affiliation (ASA). He is a Fellow of the ASA.

Sy is now a lay leader and certified Lay Servant in the United Methodist Church. Although retired from active employment, Sy keeps busy writing and evangelizing online and in the church. He also contributes to science and faith journals such as Perspectives in Science and Christian Faith, and keeps a blog “The Book of Works”.

Understanding the Hiddenness of God: Insights on the Nature of and Mystery of God

God is not a physical being like we are in this material world

kevingdrendel3 Comments

The “hiddenness of God” is a reality that causes some people to doubt the existence of God. If God is so great and so loving, why is He hidden to so many people? If God really exists, why isn’t God plainly evident to everyone? If God desires everyone to know Him, what’s the problem?

I have many thoughts about this dilemma, and I have written on the hiddenness of God many times before. Today, however, I want to highlight some thoughts that come through comments by an Australian YouTuber, Confident Faith, on a conversation between Jordan Peterson and Bishop Barron.

They discuss the nature of God – what kind of “being” God is. We naturally approach the idea of God from our human perspective. A person might wonder, “How can we even know what kind of a being God is?” Especially, if we are not even sure God exists!

But, we can know what kind of a “being” a God who could have created the Universe may be. Our reason suggests to us that a God who is capable of creating the time, space, and matter that comprises the Universe must be separate from and “other” than the reality of the Universe. Such a creating God must exist in a reality that is not contained within the Universe.

If we might think of the Universe as a box, we might say that boxes don’t simply for or create themselves. A box maker (who is not a box) creates them. Thus, we can intuit that Universes don’t form or make themselves. A Universe maker is required who is contained within a Universe.

If the box (or universe) is all we know, it’s hard to conceive of something outside the box (universe). It’s exceedingly hard for us to conceive of reality other than the basic units of time, space, and matter that comprise the physical Universe in which we live. Therefore, we have an exceedingly difficult time wrapping our minds around the idea of a Creator of those who is not contained within the reality of our Universe.

Even my attempt to describe the problem is inadequate, as the only reality we know is a physical one (comprised of that same time, space, and matter). For a God to have created those things and to have formed them into the Universe, that God would have to have been timeless, spaceless, and immaterial (not contained within that box), yet present with it.

I know that many people believe that a thing can create itself. Stephen Hawking famously said, “Because there is such a thing as gravity, the Universe can and will create itself from nothing.” This is a box creating a box analogy. Hawking is essentially saying that the substance that makes up the components of the box (Universe) self formed and self organized into a box (Universe).

I, personally, find it harder to believe that the Universe created itself than to believe that God, who exists “outside” time, space, and matter, created the Universe.

This fundamental difference in approach and perspective is the Continental Divide on the issue of the existence of God. A person who is unwilling or unable to consider anything “outside” the bounds of the time, space, and matter that comprise the Universe is going to be utterly incapable of “seeing” (grasping, conceiving, or even allowing for) the possibility of God.

But, this way of thinking is not foreign to any of us. In fact, it’s most natural for us to think this way, because all we know is the box (Universe) in which we live.

In dealing with this dilemma, Bishop Barron goes back to the ancient text in Deuteronomy when Moses asked God, who should I say sent me. Barron says that Moses was basically asking, “What kind of a being are you?” In doing this, Moses is trying to put God into categorical terms.

God’s response was, “I am who I am!”  God is saying that He cannot be categorized as we categorize things in this Universe. This response points Moses to outside the box (Universe). This means, says Barron,, “God is not a being, but Being, itself.”

If we follow down the path of Moses’s questioning, we inevitably end up as an atheist. If we insist on putting God into categorical terms, like the time, space and matter we can touch, see, feel, and measure, God remains a mystery. We can’t touch, see, feel, or measure God because He is not comprised of (or limited by) physicality (time, space and matter), and, therefore, God is not a categorical object in the world.

Augustine called God the “Prius” – the thing that is prior to being, itself. God is that upon which the categorical world depends. God is not the highest being (as we often conceive Him to be), the highest being is still just a being; rather, God is the essence of being.

I like the way Confident Faith wraps up these things. He says,

“God is not a physical being like we are in this material world. For example, humans, animals and plants are all physical beings in this physical world. However, the pitch of God’s existence is infinitely higher. He is not physical like we are. He is Spirit. God does not exist somewhere in this physical universe. You won’t find him hiding behind some distance galaxy way out on the known limits of the known universe. Likewise, you won’t find Him hiding somewhere in the subatomic realm. It’s foolish to expect or demand that God be found in this way…. God is not just one being among many in this world. God is the very source of being.”

We are finite; God is infinite. We are contingent and caused; God is non-contingent and uncaused. We are physical, but God is Spirit. Therefore, Confident Faith says,

“Taking these factors into account, it’s reasonable to hold that God’s existence in nature will always, to a degree, be a mystery or hidden from us.”

The hiddenness of God, therefore, is a function of the difference between a box maker and the things in the box. We are a “thing” in the box of this Universe, and God “outside” of it. We are constrained by our physicality, and God is not constrained by physicality because God is Spirit.

Our ability to grasp and to understand such a God, therefore, requires us to let ourselves think outside the box of this Universe. We have to be willing to think outside the box to be able to begin to gain some understanding of God.

I have embedded the short YouTube video on this subject below, but I will close with a few other passages in the Bible the speak profoundly of the nature of God. These passages reveal that God’s hiddenness has purpose, that God knew what He was doing in creating the world the way He did, and His “hiddenness” from us is part of that purpose.

“God is spirit, and those who worship him must worship in spirit and truth”

John 4:24

The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, for

“‘In him we live and move and have our being’;

as even some of your own poets have said,

“‘For we are indeed his offspring.’

Acts 17:24-28

Paul recognized in his address to Greek philosophers in the passage quoted above the “hiddenness” of God, such that we must “seek” Him and “feel [our} way toward Him”. I believe, as some have objected, that God could have made himself plainly evident to us, but He chose not to do that.

I believe the reason He chose not to reveal Himself plainly to us is to give us space to seek Him because we want to, not because we must. If God was plainly evident, what choice would we have?

I believe that God is not looking for automatons that are programmed to obey. God wants us to know Him and to love Him authentically. He does not desire that we merely believe in Him; He desires a reciprocal relationship with us. but A clue to this lies in the words of James:

Even the demons believe—and shudder!

James 2:19

The demons have no doubt that God exists, but they hate God, and they “bristle” at the thought of God!

In the event a person might be tempted to think that the hiddenness of god is unfair, we have these promises:

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

Matthew 7:7-8

 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

Revelation3:20

God may be “hidden” to us, but He desires to be “found”. He promises that He will reveal Himself. We can’t be half-hearted about it, however.

 You will seek me and find me when you seek me with all your heart.

Jeremish 29:13