Evidence, Love and Faith

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The 2010 debate between Richard Dawkins, and John Lennox, both professors at Oxford University in England, is interesting to consider if you have the time and inclination. Dawkins is famous for his books supporting atheism and opposing religion. Lennox is a mathematician and philosopher of science who is an outspoken Christian.

The debate uses The God Delusion, a book by Richard Dawkins, as the backdrop. The outline consists of six points (theses) from the book to frame the debate whether science and faith are compatible. Richard Dawkins famously maintains that science and faith are not compatible, and Lennox takes the opposite position.

At one point in the debate, Dawkins attempts to define faith to exclude evidence or reason. Faith is commonly defined as “strong belief or trust in someone or something”. The dictionary definition does not make any reference to evidence. Faith could mean strong belief or trust, with or without evidence. The definition of faith does not necessarily include or exclude evidence or reason.

Dawkins’ definition of faith is loaded – his definition of faith is belief without evidence, or “belief in the teeth of the evidence”. Lennox defines faith as belief supported by strong evidence, and robust faith supported by robust evidence.

In this context, Lennox asked Dawkins a question: he asked, “I assume you have faith in your wife. Is there any evidence for that?” Grinning nervously at the personal nature of the question, Dawkins responded that he had “plenty of evidence” regarding his wife,  and proceeded to give evidence for how he knows his wife loves him.

Dawkins clearly misunderstood what Lennox meant. Lennox was only asking about faith that Dawkins’ wife existed. Dawkins assumed,  however, that Lennox meant whether Dawkins’ wife loved him. This assumption made for an interesting twist to the debate. Continue reading “Evidence, Love and Faith” →

Ten Quick Responses to Difficult Questions on Faith with the Help of John Lennox

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The ten statements and responses suggested below are inspired by a presentation by John Lennox, the famous mathematician, philosopher and Christian theist. Neither the statements nor the responses are comprehensive in the least, but they offer a quick look into the richly rational world of faith through a theistic (and Christian) lens. At the same time, they expose the shallowness of many atheistic objections to the idea of God.

                1)   Christians are really just atheists regarding Zeus and other gods. True atheists go one god further and reject the Christian god.

Statements like these reveal a willful ignorance. The Christian God (as with Allah of Islam and Yahweh of Judaism, for instance) is an exclusive claim: there are no other gods. That Christians, Muslims and Jews cannot all be correct in their understanding of that exclusive God does not negate the possibility that such a God exists. Continue reading “Ten Quick Responses to Difficult Questions on Faith with the Help of John Lennox” →

Don’t Worry, Pray and Be Thankful

kevingdrendel's avatarDaily Discovery Blog

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“Be anxious[1] for nothing[2], but in everything by prayer[3] and supplication[4] with thanksgiving[5] let your requests be made known to God. And the peace[6] of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Phil. 4:6-7

Verse 5 ends with the statement, “The Lord is near.” Then, it continues with, “Be anxious for nothing….” The Greek word translated “anxious” means to be literally drawn in opposite directions. It conveys the idea of being divided, pulled apart and distracted which is what worry does. Worry distracts us from faith and trust in God and His promises.

The word translated, “anxious,” is in the present imperative, meaning to stop (right now!) being anxious. Stop being divided in your affections. Stop being distracted and pulled in different directions. Stop it, right now! Stop, being distracted by worry and fear.

Because……

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The Bible: All or Nothing?

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As Christians, we need to be honest about the weaknesses of our claims so that we can deal with them effectively. We sometimes allow ourselves to be painted into corners that we should be able to avoid if we are honest about those weaknesses. I am reminded of the biblical idea that God is strong in our weakness.

So, what am I talking about? I am talking about the “fundamentalist” positions that we allow skeptics to pin on us. I say that these positions have been pinned on us because fundamentalism is a product of a word war, in my assessment, and one which we have lost to the definition of the word that comes largely from those who seek to discredit us.

Liberal, progressive types are masters at word wars and reinventing words. They know how important words and meanings of words are in manipulating culture. While a fundamentalist was once someone who subscribed to the fundamentals of faith, a fundamentalist is now a dogmatic, backwards, literalist who denies obvious evidence against a strained and rigid view of the Bible – according to the naysayers.

To be fair, however, some Christians prove the point. Some Christians have swallowed the hook, believing that we fight an all or nothing battle. That the battle lines have been drawn on the “literal” interpretation of the Bible, rather than something else (like Christ and him crucified) is extremely unfortunate.

Interestingly, the “new atheists” and modern skeptics exhibit the same fundamentalism that they have tried to pin on Christians who take the Bible seriously, and that has decidedly turned the battleground in our favor. If we would only seize the opportunity and get ourselves out of the corners into which we have allowed ourselves to be painted. Continue reading “The Bible: All or Nothing?” →

The Nuance of Choice

ThinkerGod has given us choice, the most loving and most fearful thing He could have done.

kevingdrendel's avatarPerspective

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Before there was Richard Dawkins or Christopher Hitchens, there was Anthony Flew. For most of his career, Flew was a strong advocate of atheism …. But then he changed his mind.

He did not have any spiritual or near death experience. The decision for him was not an emotional one. It was rational one based on the weight of the evidence. He concluded: 1) “there had to an Intelligence behind the integrated complexity of the physical Universe”; and 2) “the integrated complexity of life itself—which is far more complex than the physical Universe—can only be explained in terms of an Intelligent Source.”

Anthony Flew, who became famous for arguing for the presumption of atheism, came to see it the other way around: “I think the origins of the laws of nature and of life and the Universe point clearly to an intelligent Source. The burden of proof…

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