God Doesn’t Send People to Hell

Sun by Me


Imagine a survivor of the Holocaust, living life out quietly, suffering the residual emotional, mental and spiritual pain of the atrocities she witnessed and experienced. She harmed no one and was a decent mother, grandmother wife and citizen. Someone preaches the Gospel to her on her death bed, and she rejects it. Will God send her to heaven or hell?

This question is compelling, suggesting that no God would send anyone who suffered so much to hell. But, the question really isn’t a good one. Not that the circumstance isn’t compelling. The question is loaded, and it’s intended to negate the the Christian idea that the only way to God is through faith and belief in him.

Jesus said that he is the way, the truth and the life and no one comes to the Father but through Him.[1] Peter, who walked with Jesus, ate meals with Him and sat at His feet as he was mentored by Jesus, proclaimed that there is salvation in no one else.[2]

If Jesus is God’s Son, sent to bring the world to the Father, and there is no other name by which men must be saved, then a person who rejects rejects Jesus is not going to heaven. according to these words that Jesus spoke. So, doesn’t that mean God sends people  who don’t believe to hell, like the good citizen who suffered in Auschwitz?

God is love.[3] Right? Many people believe, based on that proposition, that God would not send people to hell, especially people who suffered in this life. I think they are right, but for different reasons. I believe that love is the reason God will not send someone to heaven!

Continue reading “God Doesn’t Send People to Hell”

Olympic Gold and Everlasting to Everlasting

 (c) Can Stock Photo

(c) Can Stock Photo

I tend to think that life revolves around me.  From my perspective, it does.  I see the world through my eyes.  My understanding of the world starts with me, but it cannot end there.

That myopic beginning is part of my lot in life. That is where my challenge starts.

I am finite.  My view of the world is limited. My view is not just limited; it is utterly infinitesimal.

Science tells us that the world began with a “bang” about 14 billion years ago.  All of known history is less than 10,000 years.  My life began only 56 years ago, and I might only have another 30 years or so if I am fortunate. In comparison to the age of the universe, I am barely a mist. Continue reading “Olympic Gold and Everlasting to Everlasting”

Evidence, Love and Faith

Pat, Don & Mulligan 4 - Copy


The 2010 debate between Richard Dawkins, and John Lennox, both professors at Oxford University in England, is interesting to consider if you have the time and inclination. Dawkins is famous for his books supporting atheism and opposing religion. Lennox is a mathematician and philosopher of science who is an outspoken Christian.

The debate uses The God Delusion, a book by Richard Dawkins, as the backdrop. The outline consists of six points (theses) from the book to frame the debate whether science and faith are compatible. Richard Dawkins famously maintains that science and faith are not compatible, and Lennox takes the opposite position.

At one point in the debate, Dawkins attempts to define faith to exclude evidence or reason. Faith is commonly defined as “strong belief or trust in someone or something”. The dictionary definition does not make any reference to evidence. Faith could mean strong belief or trust, with or without evidence. The definition of faith does not necessarily include or exclude evidence or reason.

Dawkins’ definition of faith is loaded – his definition of faith is belief without evidence, or “belief in the teeth of the evidence”. Lennox defines faith as belief supported by strong evidence, and robust faith supported by robust evidence.

In this context, Lennox asked Dawkins a question: he asked, “I assume you have faith in your wife. Is there any evidence for that?” Grinning nervously at the personal nature of the question, Dawkins responded that he had “plenty of evidence” regarding his wife,  and proceeded to give evidence for how he knows his wife loves him.

Dawkins clearly misunderstood what Lennox meant. Lennox was only asking about faith that Dawkins’ wife existed. Dawkins assumed,  however, that Lennox meant whether Dawkins’ wife loved him. This assumption made for an interesting twist to the debate. Continue reading “Evidence, Love and Faith”

Ten Quick Responses to Difficult Questions on Faith with the Help of John Lennox

john-lennox-houses-of-parliament


The ten statements and responses suggested below are inspired by a presentation by John Lennox, the famous mathematician, philosopher and Christian theist. Neither the statements nor the responses are comprehensive in the least, but they offer a quick look into the richly rational world of faith through a theistic (and Christian) lens. At the same time, they expose the shallowness of many atheistic objections to the idea of God.

                1)   Christians are really just atheists regarding Zeus and other gods. True atheists go one god further and reject the Christian god.

Statements like these reveal a willful ignorance. The Christian God (as with Allah of Islam and Yahweh of Judaism, for instance) is an exclusive claim: there are no other gods. That Christians, Muslims and Jews cannot all be correct in their understanding of that exclusive God does not negate the possibility that such a God exists. Continue reading “Ten Quick Responses to Difficult Questions on Faith with the Help of John Lennox”

Don’t Worry, Pray and Be Thankful

kevingdrendel's avatarDaily Discovery Blog

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“Be anxious[1] for nothing[2], but in everything by prayer[3] and supplication[4] with thanksgiving[5] let your requests be made known to God. And the peace[6] of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Phil. 4:6-7

Verse 5 ends with the statement, “The Lord is near.” Then, it continues with, “Be anxious for nothing….” The Greek word translated “anxious” means to be literally drawn in opposite directions. It conveys the idea of being divided, pulled apart and distracted which is what worry does. Worry distracts us from faith and trust in God and His promises.

The word translated, “anxious,” is in the present imperative, meaning to stop (right now!) being anxious. Stop being divided in your affections. Stop being distracted and pulled in different directions. Stop it, right now! Stop, being distracted by worry and fear.

Because……

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