Thoughts About Cain and Abel

The difference perspective makes

Henri Vidal’s Statue of Cain – gardens Tuileries, Paris, France

“In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, ‘Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.'” (Genesis 4:3-7 ESV)

I have written about this passage before. (See When Sin Crouches at the Door) In fact, it seems that every time I read the story of Cain and Abel it gives me pause. I always wonder: “How would I react?” “Would I be more like Cain or more like Abel?”

The truth is that I would like to fancy myself like Abel, offering a better sacrifice, one in which God would be pleased, but I have doubts about that. Would God really accept my sacrifice? More pointedly, would I really be willing to offer the kind of sacrifice God would regard? If I am being honest, I have to wonder.

I am bit surer that I wouldn’t get angry like Cain did, and I certainly wouldn’t take it out on Abel, right?

Do I protest too much?

I picture myself in my comfortable 21st Century world feeling fairly smugly that I wouldn’t be like that, but I’m not so sure I should be confident about that. The circumstances were much different then.

Cain didn’t have a world full of people to which to compare himself. He couldn’t have said, “At least I am not as bad as so and so.” He wouldn’t have had centuries of wisdom at his fingertips in the way of sermons, books, fables with morals and the Bible. Cain didn’t have the Bible or any moral compass but his own conscience and experience, such as it was.

When I first read this passage (again), I read it to say that God didn’t regard Cain’s offering, and so I thought it wasn’t that God didn’t regard Cain. But then I read it again and realized I was wrong:

“And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard.”

It was personal for Cain. God didn’t regard him. What did he do wrong? What is the lesson in the story for us?

As I pointed out in the previous blog post on the subject, the clues are in the text. Abel offered more than Cain did – the best of his flock. The implication is that Cain didn’t offer the best, the “first fruits” of his produce.

It wasn’t necessarily that Cain did something wrong; rather he didn’t do it right. He didn’t offer as much a Abel did. Abel offered a better sacrifice, and God took notice of him because of it.

Abel went above and beyond in his offering to God. Maybe Abel’s offering was more heartfelt. Maybe Abel was more thankful to God. We don’t know.

Cain might have felt that Abel was just “sucking up” to God. Abel was making him look bad, as if it was a competition for God’s attention. Maybe Cain thought, “I’m not going to suck up to God like that!” Right? Don’t we think like that sometimes?

Of course, that is pride talking.

Would Abel have been inclined to think the same way if the shoe was on the other foot? If God regarded Cain’s sacrifice, and not Abel’s, would Abel have responded the same way? We don’t know. We can’t really say.

Did Abel just get lucky? Did he just “happen” to offer a better sacrifice? Did he really know what he did “right”? Again, we don’t know.

It seems to me that Cain didn’t know what he did wrong. He might have made some assumptions, but his assumptions were apparently not very good.

Maybe Cain did know why God regarded Abel and his sacrifice, but he wasn’t willing to offer that much. If Cain knew what the difference was between his sacrifice and Abel’s sacrifice, he really had no excuse, but we don’t know.

Maybe he thought God was being arbitrary. Maybe he thought Abel had an unfair advantage. Maybe he thought God just liked Abel better for no good reason – or at least that is what he told himself.

In the text, though, we see that God tried to console and counsel Cain. He offered advice and hope. He warned Cain of the danger of letting the sin crouching at the door get the best of him.

If there is one thing I take away from this story, it is this: regardless of what we are going through, and that we have done or haven’t done, the best answer is always to go back to God. My own perspective on my circumstances is limited and flawed. God knows what is best for us, and He has the best intentions towards us. We need to trust Him.

If Cain had listened to God, he could have provided a sacrifice the next time that God would regard, and life would be good.

If Cain had trusted God and listened to His advice, I don’t think Cain would have been angry enough to murder his brother. If Cain had taken his anger to God, he wouldn’t have taken his anger out on Abel.

We often don’t get what we think we deserve. Maybe (sometimes) we don’t get what we actually do deserve, but that cuts both ways. We might not get the positive consequences we “deserve”, but we also might not get the negative consequences we deserve. When we “get away with” something, do we rue the fact that we didn’t suffer the consequences? I think not!

Life isn’t fair. Not in this world. Still, God works all things together for the good – not just our good, but the good of all people and all creation (eventually anyway). That is His promise to us. We just need to hang in there. We need to stick by God’s side.

Where else would we turn anyway?

In the end, God actually loves us. We could live in a world in which the creator didn’t love His creation. What an amazing thing that we live in a world in which God loves us! We know this from the fact that God emptied Himself to become one of us. And He didn’t just become one of us, He allowed Himself to be sacrificed in human flesh for us. He endured our pain, and He bore our sin. We can trust a God like that.

It helps to realize, too, that this world isn’t all there is, though we often lose site of that. Jesus has prepared rooms for all of us who call him Lord and Savior. We can’t even imagine what God has in store for us. It will make all the “good” things in this life pale in comparison. We have no reason to be a Cain and every reason to be an Abel.

Perhaps, the difference is nothing more than perspective. Maybe Abel had the right perspective about himself and God, while Cain’s perspective was too limited. Maybe Abel was willing to give his best to God because he trusted Him, he believed God and believed God loved him. Abel was thankful for what he had, knowing that all of it came from God in the end.

God’s Purpose for Good

Jacob with his sons before the Pharaoh, ceiling fresco by Johann Adam Remele in Joseph Hall, Cistercian Abbey of Bronbach in Reicholzheim near Wertheim, Germany

“But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.'” Genesis 50:19-20 ESV

I have written recently about the verse, Genesis 50:20 (things men might mean for evil God is able to use for good). (See God in the Dark) The message that God can turn the evil that impacts our lives for good is  powerful one. Though we might despair in our circumstances, especially when the evil we experience is caused by people, maybe even people we love, God is ever at work. God is able to redeem our circumstances, and, more importantly, redeem us.

As with any verse in the Bible, though we need to read it in context to understand the fullest, and most complete meaning. Genesis 50:20 was spoken by Joseph in a very specific context, so let’s take a look at that context and mine this well-known verse for some deeper meaning.

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The Difference Is In What We Do


These were the words I read this morning when I opened my Bible app:

“So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” (Galatians 6:10 ESV)

As I think about this exhortation from Paul, I realize that our faith is meant to be manifested in doing good. It also occurs to me that, maybe, we have gotten the emphasis wrong.

I can understand how it happened. Common people didn’t have the Scripture to read for themselves. The church had gotten corrupted by power and wealth. Priests sold indulgences and turned faith into a religion of required observances and superstitious piety.

John Wycliffe and others made Scripture available to the common people, and Martin Luther and the people he inspired rediscovered the that salvation is received by faith. It’s a matter of grace, not of works, lest any man boast.

These things were inspired by the Holy Spirit at the time, but we always flirt with the danger of settling into religious ruts that prevent us from appreciating and considering the whole counsel of God. Western Protestantism has tended for centuries to accept the stuffy air of an academic, heady faith that gets too little exercise in the “good works, which God prepared beforehand, that we should walk in them”.[1]

This is the progression: We are “saved through faith”; this is not our own doing; “it is the gift of God, not a result of works, so that no one may boast”.[2] But we can’t stop there. We have to realize the truth of the very next statement: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”[3]

We are saved by faith, not by works, in order for us to do the good works God prepared for us to do.

We are saved by faith, not by works, in order for us to do the good works God prepared for us to do.

Paul’s words in Galatians and the entire thrust of Scripture suggest that the hallmark of Christian faith is the good that we do that flows out of the salvation we received by faith.

Continue reading “The Difference Is In What We Do”

To Us a Child Was Born

We have good reason to be expectant that God will do, and is doing, what He said He would do.


“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone…. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:2, 6 ESV)

These words that are repeated often at Christmas time were spoken originally by Isaiah, the prophet, hundreds of years before Jesus. “For unto us a child is born….” These words are so ubiquitous in our western culture today that we may miss the significance of them.

At one time, people doubted the dating of Isaiah because it so accurately describes Jesus who was born around 4 BC. Isaiah lived purportedly in the 8th Century BC. Because Isaiah predates Jesus and the span of time from Isaiah to Jesus, an increasingly skeptical world that seriously doubted the predictive nature of those words begin to think that the Isaiah text was written after Jesus, perhaps in the 1st Century after his death.

People no longer doubt when Isaiah wrote those words, however, not since the discovery of the Dead Sea Scrolls. One of the most significant discoveries among the Dead Scrolls was the Isaiah Scroll. It has been dated hundreds of years before the birth of Christ, and it is nearly word for word the same as the more recent manuscripts of Isaiah that we had until that time.[1]

Isaiah contains, perhaps, the clearest and most amazing prophecies in the whole OT of the coming of Jesus.[2] For this reason, Isaiah is quoted every Christmas. Particularly the statements stating that the Messiah would come as a child.

At least one aspect of what Isaiah wrote gets lost in wonder of the predictions he spoke. We look back on them now with wonder and amazement that God inspired Isaiah to speak those words so long ago, but when Isaiah spoke them, no one listened. No one believed him.

Continue reading “To Us a Child Was Born”

Is Donald Trump the King We Wanted?


Paul, speaking to the Christians in Rome, penned these words that echo still in 2019 in the minds of people who seek to do God’s will: “there is no authority except that which God has established. The authorities that exist have been established by God.” (Romans 13:1)

Lest we gloss over the historical context, Paul wrote these words from a Roman prison cell. He wrote them not knowing that he would never live free again. He would remain a prisoner until his public execution at the hand of those same Roman authorities established by God.

Not that Paul would have said anything different if he had known his fate. I don’t believe knowledge of his future would have changed anything he said. In the same letter to the Romans, Paul said, “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.” (Romans 14:8)

I have heard many people recite Romans 13:1 in support of defending Donald Trump. Many of those same people would have bristled to consider the same verse during the Obama presidency.

The Scripture didn’t change. Our application of it changed.

Many people who have championed Trump for President, and Trump as President, have claimed that God wanted Trump to be President. Like Daniel in the Persian palace, they say Trump is God’s man in the White House.

I have been skeptical of that claim. Not that it couldn’t be true, but the Donald is no Daniel. The fruit of his life, his words, his demeanor, and his actions is not consistent with God’s character.

I admit that I had to be cautious in my skepticism as I read the story of a fireman, Mark Taylor, who prophesied in 2011 that Trump would be President. This was more than an entire term before Trump became president. Those prophetic words echoed in the back of my mind as the election results slowly revealed a Trump victory in 2016 to a nation of shocked newscasters and political pundits on live television.

(I note that the same man who claimed God told him Trump would be president, claimed he would defeat Obama in 2012. He was wrong about the timing. He has also claimed a number of things that have not occurred. “Taylor’s other prophecies have proven to be less than accurate. The Guardian reported that he said a ‘red tsunami’ would solidify Republicans’ hold on Congress, and that he predicted former President Barack Obama would be arrested for treason. Taylor also says Trump will release evidence of cures for cancer and Alzheimer’s disease.”)

Paula White, who is now an adviser to Trump in the White House, said after he was elected, “Trump has ‘been raised up by God’ and added, ‘It is God who raises up a king. It is God that sets one down. When you fight against the plan of God, you are fighting against the hand of God.’”

Of course, she would have been just as right if she were speaking of Barack Obama eights years earlier and four years earlier. I would be surprised, though, if she said the same thing 8 years ago or 4 years ago.

I wondered then, as I do now: does Trump’s victory mean that we (believers) won too? Did God give us what He wanted? Or did God give us what we wanted?

Continue reading “Is Donald Trump the King We Wanted?”