The Hobby Lobby Case Summarized

j0321176There have been many reactions to the recent Supreme Court decision in the “Hobby Lobby case”; and many reactions are emotional responses that are not guided by the actual facts. In particular, people are objecting to large corporations wholly refusing contraception to their employees. The facts are less dramatic, but they make all the difference. let’s consider them.

To begin with, the “Hobby Lobby case” is not just one case, but three. The three cases involve Hobby Lobby, Conestoga Wood Specialties and Mardel Christian and Educational Supply. Conestoga is a maker of wood cabinet, doors, and miscellaneous wood products located in Pennsylvania. Mardel is a supplier of Christian books, Bibles, education materials and miscellaneous merchandise. Of course, everyone knows what Hobby Lobby is. Hobby Lobby is the largest corporation of the three.

There is something else all three corporations have in common. They are all family-owned, closely-help corporations. That means the stock is restricted and cannot be sold outside the family, typically, without giving the other family members/shareholders a right to purchase the stock first. They are not publicly traded corporations. Conestoga Wood is owned by the Hahn’s, a very devout, Mennonite family founded by two brothers in 1964 put of one of their garages.

Mardel was founded by Mart Green, the son of David Green, the founder of Hobby Lobby. The elder Green borrowed $600 in 1970 and began assembling and selling miniature picture frames and opened his first retail store in 1972. He was the son of an Assemblies of God preacher, and he built his business on biblical principles.

The Affordable Care Act mandates that 20 different contraceptives must be covered by employer provided insurance. The three companies objected to four of the options on the basis that those four have the effect of preventing an already fertilized egg from developing any further by inhibiting its attachment to the uterus. The belief is that, once an egg is fertilized, a life has begun, and the use of those options, therefore, effectively cause an abortion. The objection of these companies was very specific and focused on only four of the twenty other contraception options. Thus, if these companies were allowed to opt out of the four, sixteen other contraceptive options would still be covered.

The Affordable Care Act allows nonprofit, religious organizations to be exempted from the mandate. The owners of the three, family-owned businesses were found to have sincere, long held, religious beliefs that life begins at conception, and that subsidizing contraceptive options that cause that conceived life to end is a violation of those sincere, long held beliefs.

The Supreme Court decision applies only to closely held corporations. Non-profit corporations are already afforded the exemption based on religious beliefs. The Court found no reason to treat for profit corporations, especially ones that are family-owned and operated according to sincerely and long held religious beliefs, any differently. The Court found that the mandate substantially burdened the free exercise of religion (a First Amendment right) because:

“It requires the Hahns and the Greens to engage in conduct that seriously violates their sincere religious belief that life begins at conception. If they and their companies refuse to provide contraceptive coverage, they face severe economic consequences: about $475 million per year for Hobby Lobby, $33 million per year for Conestoga, and $15 million per year for Mardel.”

The fact that these families do business as corporations does not negate the owners’ right to the free exercise of religion. The corporate structure does not strip away those rights.

In addition, the government did not show that its mandate is the least restrictive means of accomplishing its goal of providing all the contraceptive options to people who want them. When a law impacts a fundamental right, it will only be upheld if there is no other way to accomplish the goal with less impact on those rights. The Court notes that the government could subsidize the four contraceptive options for employees of these organizations, or they could extend the exemption to them as was done for non-profit, religious corporations. Thus, the mandate was not the least restrictive means.

Finally, the decision applies only to the contraceptive mandate in the Affordable Care Act. It does not apply, as some are saying, to vaccinations, blood transfusions and other things. It also does not allow businesses to discriminate illegally under the guise of religious practice.

There is much misinformation out there, and many people are reacting emotionally to that misinformation. Even when the true facts are known, people are likely and will, undoubtedly, disagree over the verdict. It remains, however, that the free exercise of religion is a First Amendment right, like the freedom from religion, the freedom of assembly and the freedom of speech. These freedoms are part of the fabric of our country. They allow people to do things that other people do not like and may even find offensive, but they are freedoms that allow us all to follow our consciences without governmental interference.

The freedoms we enjoy allow some people to obtain contraceptives that others would not, in good conscience provide; and those same freedoms allow others not to provide those things that violate their consciences.

If you want to read the whole case, including the dissenting opinions, you can find it at Burrell v. Hobby Lobby Stores, Inc.

The Music of Love, the Story of Johnny Swim

Silhouette of Couple Playing Guitar at Sunset


Music is a powerful thing. Perhaps, nothing captures human emotion like music. The theme of love runs through music, as it does with all forms of art. The intimate love of a couple is one of the most powerful and life changing emotions a person can experience. The intensity of being in love may be unmatched by any other human emotion, even the love of a parent for a child.

I muse on this as I listen to music this morning. One of the most intimate of modern musical muses is JohnnySwim. The kitschy and unlikely name belies a husband and wife combination making some of the best music today. They also seem madly in love with each other. Beautiful voices. Smooth harmonies. Palpable emotions. Powerful songs. It is catchy music, but it is not pop. I would call it indie, but folksy.

Their story is as compelling as their music. She is the daughter of Donna Summer, the disco queen. Her first CD as young girl was Vince Gil. He is Cuban. His father was a preacher. They saw each other for the first time across a room in college. She pegged him as a ladies man, out of her league. She avoided him for four years. He saw her and said to himself, “That is the woman I am going to marry.”

Take some time to listen to their music: Diamonds and Live While We’re Young are anthems of youth and passion and love.

  • “We are the fire from the sun. We are the light when the day is done. We are the brave, the chosen ones. We are the diamonds rising out of the dust.”
  • “Make no mistake. Live while we’re young. Chase down the sun. Hands off the brake. We can die when we’re done. Let’s live while we’re young.”

They portray that intimate, heady love that is the thing dreams are made of, the happily ever after feeling that books and movies attempt to capture on the screen and poets captured in words. It is a love that everyone yearns for, but often seems just out of reach. Listen to Take the World and You and I:

  • [T]hey can write stories
    They can sing songs
    But they don’t make fairy tales
    Sweeter than ours
  • Tell me where we’re gonna plant these seeds
    I come climbing up your apple tree
    Can you take me to your garden please

Then there is the song, Over. It is as beautiful as it is haunting. “Wake me up the dream I had is over”.

The truth is that the Disney kind of love really does not exist. It is too good to be true. It is an illusion. It cannot be sustained, at least not in the passionate, head over heels kind of way. “[Y]our love is on fire on mountain tops not down with me….” is recognition of the illusion that many people fall for. They want to stay on the mountain top forever, but nothing really grows on mountain top, as beautiful as it is there. It is not a place a person can live indefinitely, even if you manage to reach its heights.

Many people chase a mirage that always seems to evaporate, and then they chase it again in a new direction – it seems always just out of reach.   Poets and lovers have been trying to capture the essence of that elusive pot of gold for thousands of years. Even when love is found, it is fleeting, “like a shooting star” as the Bad Company tune goes.

Maybe that is because “we are all just dust in the wind”. From dust to dust we live. Even the strong, lifelong love that precious few are able to sustain with any degree of conviction and earnestness cannot maintain the original intensity. The 50, 60 or 70 years it lasts, is like the bloom of a single flower in the field of human history. It is a brief glory.

Is there a love that does not fade like a shooting star? Is there a love that rises above the dust? Is there a flower that does not lose its bloom?

We instinctively “know” there is something more. Musicians and poets have written about it for centuries. The longing is real.

Would we have any sense of “it” if there was no essence of “it” to be sensed? And if the essence that we sense is real, it must exist in some other realm than this human existence; it must grow out of a different soil.

Jeremiah the prophet said, “Those who turn away from you will be written in the dust because they have forsaken the Lord, the spring of living water.” (Jer. 17:13) He also predicted that one day “living water would flow out of Jerusalem.” (Jer. 14: 8) He said that, without God, we are like broken cisterns that cannot hold water, the living water that God offers to us. (Jer. 2:13)

Jesus was/is that living water. (John 4:10) Jesus said, “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” (John 7:38) In Revelations, John saw a vision in which he was told that God will lead the people who follow him to streams of living water and wipe every tear away. (Rev. 7:17)

I believe this living water is the love that we sense and that we long for. This is love that is available to us from God. It is love that we only see through a glass darkly in this mortal coil we inhabit, but it is a love that grows in intensity rather than fading. It is a love that, indeed, lasts forever and quenches the thirst so that one will never thirst again. All real love is a subset of this Great Love, and divorced from it no love can be sustained. God is this Love. (1 John 4:8)

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C.S. Lewis famously said, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we are made for another world.”

Conservatives, Progressives and Sheep

Light Post Against WoodsChristians are a very diverse group of people. From fundamentalists to Unitarians, there is a quite a range of beliefs. There seems to be little in common at the ends of the spectrum, and sometimes even from the middle to the ends.

The temptations are to stick stubbornly to one set of beliefs to the exclusion of others or to accept them all.

It can be rather daunting to consider all of the very earnestly and sincerely held beliefs of people who call themselves by the label “Christian”. Live and let live is certainly my tendency. When Jesus says, “Enter through the narrow gate”; however, I want to be one who enters that narrow gate (or door), wherever it is! For wide is the gate and broad is the road that leads to destruction, and many enter through it.” (Matt. 7:13-14 & Luke 13-23-34 (door)) Much rests on being “right”.

There are certain accepted, fundamental and core doctrinal statements that most of the Christian world accepts. Jesus was God who came in the flesh, was born of the virgin Mary, lived a sinless life, suffered and died on the cross and rose again. He died as atonement for our sins, and by his death and resurrection we are forgiven and may enter into fellowship with God. Jesus was God and man. He is part of the godhead – being God the Father, God the Son & God the Holy Spirit – three in one. There are certain things that are accepted by most people who call themselves Christian. Is this the narrow gate? (or the wide path?)

There were certain things that were accepted by the religious leaders of Jesus’s time, too, and it turns out they were wrong about many of those things. Jesus called into question the spiritual interpretations and conventions of His time. The Sadducees and Pharisees were the spiritual leaders, and they more or less represented the conservative and progressive points of view. The Sadducees were the conservative “old believers”, accepting only the Mosaic Law and rejecting the newer revelation. They were the aristocratic priesthood focusing on temple worship. The Pharisees were the progressives, embracing the newer revelation (the rest of our Old Testament), believing in resurrection, angels, spirits and rewards and punishments after death.

The Pharisees were a lay group of priests and more in touch with the common man. That may explain why Jesus seemed to run into them more often. Significantly, though, Jesus raised the ire and was rejected by both groups. It seems both the conservatives and progressives of the day missed the boat. (And, that is the problem with labels.)

Jesus did not embrace the conventional beliefs of his day. He was God who became man and walked among His own people, and his own people knew Him not. He seemed attracted most to the irreligious and sinners.

Jesus took issue with accepted beliefs of religious leaders in His time (calling the Pharisees such endearing terms as “white-washed tombs”!), but we also see him describing the right way as narrow and few will find it. No wonder so many Christian groups see themselves as the only way. Who wants to admit their way is not “the” way, especially if there is only one Way.

I am not sure we can really compare today with the time of Jesus. God was doing a new thing, something that had never been done. God was inserting Himself into His own creation and moving the story of man in a whole new direction. Still, I think it is noteworthy that both the conservative and progressive religious leaders had issues with Jesus, and He with them.

When Jesus addressed the Samaritan woman at the well, he was speaking to one who would be rejected by both camps of Jews. She questioned why He, a Jew, would ask her, a Samaritan, for water. Jews and Samaritans had fundamental disagreements over where to worship and who were the chosen people of God. There was even a greater chasm between Jews and Samaritans than Sadducees and Pharisees. Jesus blew through the doctrinal divide by speaking of living water that quenches thirst so that anyone drinking of it will never thirst again.

It was not that Jesus was rejecting what we might call “closed-minded” thinking. He was rejecting wrong thinking. Jesus clearly thought it important that people believe and understand truth. Jesus says one of the most “closed-minded” things imaginable when He said He is the way, the truth and the life, and no one comes to the father except through Him. (John 14:6)

And, so the “dilemma” continues: who is right and who is wrong? In some sense, it is not a matter of right and wrong thinking. When the Samaritan woman asked Jesus whether the Samaritans who worshiped on their own mountain or the Jews who worshipped in Jerusalem were right, Jesus threw her a curve ball: it is not where you worship, but who you worship (the Father) and how (in spirit and truth).

Jesus says the sheep hear the voice of the shepherd, and so His followers will hear the voice of the Good Shepherd and follow Him. (John 10:7-11)

I was prompted to write this after reading an article on 16 Ways Progressive Christians Interpret the Bible compared to how fundamentalists interpret the Bible.

I do not want to be dismissive of doctrine. I am reminded that, from early on, the disciples and apostles who were entrusted with the very message of Jesus, delivered to them in person and visited upon them by the Holy Spirit in dramatic fashion on the Day of Pentecost, were very protective of that message. Examples of their concern for the truth of the message exist throughout the New Testament. The message, itself, is obviously of central importance.

They also learned that things like the food a person eats, whether a person is circumcised or uncircumcised, whether a person is a Jew or a Gentile does not matter. It does not matter if a person worships on a mountain or in Jerusalem, in a temple or not in a temple; what matters is the living water, God the Father, worshiping in spirit and truth. It is a matter of the heart. The Shepherd calls His sheep, and the sheep know His voice. We are ultimately all either in a relationship with our God or not. And that makes all the difference that matters.

Why I Don’t Love My Fiance

I have not been writing or posting much lately, so I give you this. It is right on! Must read! I could not have said it better.

michaeljpittman's avatarMichael J. Pittman

In 130 days I’m getting married, and a friend recently asked me why I love my fiancé. I wanted to share a deeper perspective on Amanda and I’s relationship, so before I answered why I love her, I had to first explain to him the reasons I don’t love my future bride to be.

I came to two conclusions:
First is, I don’t love Amanda for what’s on the outside. I know. It sounds cheesy, it sounds sappy. This perspective is not a novel idea by any means. How many times have you heard someone say, “I don’t love you for what’s on the outside. I love you for what’s on the inside.” But that brings me to my second conclusion.

I don’t love Amanda for what’s on the inside either.

Now don’t get me wrong, there are many things on the inside and outside that I love about

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In My Place

Pilots Working in an Aeroplane During a Commercial FlightFew things really bring the story of Christ and what he did for us into sharp focus. We know it intellectually, but it does not really register with the clarity and presence that such a cosmic event should. We get distracted with the mundane elements of life and the fleeting excitements that pull our attention away from God’s ultimate act of love.

I am as guilty as anyone. I find myself registering somewhere in the depths of my soul, somewhere in the back of my mind, that this amazing, unbelievable act of love was (is) as real as anything in my life, actually the most real and profoundly significant reality in my life, and yet I do not live as if that were really true. The fact that it registers so dully with my senses most of the time is something I recognize, but seem powerless (or lacking in will) to summon to the surface of my daily consciousness.

There are times when that eternal Act becomes more present than others. For some people, experiences have etched the reality of that Act more deeply into the consciousness, and it usually comes through pain, tragedy or great mercy and near avoidance of pain and tragedy. I think it can happen on both sides of that divide.

This link is to one of those events, an event that we know all too well. This is a view from a pilot who sat in the cockpit of one of the planes that never reached its intended destination on 9/11.

In My Seat – A Pilot’s Story from Sept. 10th-11th