Voting Christian: What Does Your Faith Allow?


I have to admit that I don’t look forward to the days ahead: the “election season”. I likely be “snoozing” quite a few people in the coming months. Voting, of course, is a protected right and a privilege in a free society, as is the freedom to speak our minds.

Still, I approach the inevitable increase in exercise of that freedom that will certainly escalate as we get closer to November with no small amount of angst. Daily reminders of the polarized, schizophrenic nature of our society with so many voices, each speaking with near absolute certainty, their diametrically opposing opinions is not my idea of fun or meaningful discourse.

That our voices in the church, the body of Christ collective, is no less disparate is downright disconcerting.

Of course, it’s always been that way. Even in the New Testament, even among the apostles, we find disagreement: Paul and Apollos, Peter and Paul, the Jewish and gentile converts, Gnostics and others. Having spent an entire Sunday exploring the early church fathers in North Africa last week, I waded through one example of disagreement after another.

Many of those disagreements at that time led to the formation and establishment of the fundamentals of orthodox belief: original sin, the Trinity, the nature of Jesus, how the church should deal with “lapsed” believers in times of persecution and the authority of the church.

Some, like Cyprian and Augustine, were sainted by the established church for their positions that became the accepted stance of a majority of the church leaders at the time. Others, like Clement of Alexandria, Origen and Tertullian, despite their significant contribution to early Christian thought, were not because they took positions that did not line up exactly with the majority (even if many of their other positions did).

We tend to view church history in the west through a decidedly western lens. We forget that those early expressions of Christianity took different tracks: Eastern Orthodox, Russian Orthodox, Coptic and others. Some of those early leaders are viewed as saints by some of those “churches” and not by others.

Western Christianity has had its own splinters: Catholic, Protestant, Anglican, Anabaptist and others. I found the Charismatic movement in the early 1900’s fascinating as a young Christian for the way it moved through the various denominations at once and brought people together through the collective experience of the Holy Spirit. It too, though, resulted in new divisions: the Pentecostal and “independent” charismatic churches.

Thus, when I think about how Christians should vote in the next election, I find no solace in a clear direction. Christians are torn and divided. Continue reading “Voting Christian: What Does Your Faith Allow?”

From Where I Sit “Riots are the Language of the Unheard”

Voting is the lowest form of democracy; and not just prayer alone, we need action ….



These are not my words. I am only amplifying them here: ~

A reflection from Richard Townsell, Executive Director of the Lawndale Christian Development Corporation.

Dr. Martin Luther King, Jr. has been quoted a lot this week. One quote that has gotten a lot of traction is from an interview with CBS News’ Mike Wallace in 1966 where he said:

“I think that we’ve got to see that a riot is the language of the unheard. And, what is it that America has failed to hear? It has failed to hear that the economic plight of the Negro poor has worsened over the last few years.”

This is as true today as it was then. The young adults in my house and the young staff on our team are very angry and some have joined peaceful protests over the death of brother George Floyd. His death represents the latest in a long line of public lynchings at the hands of primarily white law enforcement officials. We wait in anticipation for what happens in this case because we have seen slaps on the wrist before after the heat dies down. As of my writing, the other officers have not been charged. The young people make me wonder if I am too old because I don’t want to join protests or marches. They probably think that us baby boomer types just don’t get it. Are we too comfortable, too scared or too accommodating with this system that we can’t bring ourselves to hit the streets? Or is it something else?

I lived through the riots of 1968 when Dr. Martin Luther King, Jr. was assassinated. I was not quite four years old but I remember my mother and older brother talking about it in hushed tones. How afraid they were as they heard ambulances and fire trucks all night. The anger was palpable in North Lawndale. Last night was like that. Stores along Roosevelt Road, Ogden and Pulaski and others were looted and burned. Madison and Pulaski stores were also looted.

It has been over 50 years since that happened and the community has yet to recover. There have been some heroic efforts in our community and communities like it around the country to rebuild in the aftermath of Dr. King’s death. In 2011, LCDC and our partners the Westside Federation and Safeway Construction built the $17MM, 45-unit apartment building called the MLK Legacy Apartments, primarily because of Dr. King’s presence in North Lawndale in 1966. He came to protest slum housing.

After he was murdered, the building that he and his family lived in for those months in 1966 was torn down. There would be no memory that he ever lived here. Back in the 1990’s, our church wanted to build a park in his memory. I thought that we should build a building that he would have been proud to live in instead on the site. Despite this and other noble efforts, the amount of resources allocated to rebuild North Lawndale has not come close to matching the devastation since 1968. I won’t quote any statistics because they are so readily available (and because our community has been studied to death by academics the world over), but suffice to say that if COVID 19 has wrought devastation to America in every socioeconomic statistic available then imagine Black folks have experienced 70 years of COVID in North Lawndale from health disparities, unemployment, blatantly racist housing discrimination and redlining, mass incarceration, vacant lots, poorly funded and maintained schools and the list of problems goes on and on. Problems, not issues. I’ll get back to that later.

That being said, I am firmly against rioting and looting. The primary reason is that for the past 52 years since the riots of 1968, not much of scale has been accomplished. Additionally, a lot of the folks instigating and provoking the theft and vandalism are white paid provocateurs, anarchists and professional looters who are opportunistically taking advantage of black grief and rage to cause mayhem at our expense. Why are they driving from the suburbs to tear up our neighborhoods? Fortunately, young black activists with camera phones are catching them in the act and stopping them from gentrifying and hijacking our legitimate and peaceful protests.

So, what do we do? I will tell you what is not the answer from my experience in community development and organizing over the past almost two decades of work and then what we can do. Continue reading “From Where I Sit “Riots are the Language of the Unheard””