The Trump Assassination Attempt: Knowing the Times

The church needs to maintain perspective and test everything


The world is chattering about the Trump assassination attempt. Some people are gnashing their teeth, and others are thumping their chests and pumping their fists. I don’t want to rush to conclusions about anything. There is far too much of rushing to conclusions in our world – or reflexively doubling down on the conclusions we reached long ago.

The assassination attempt, however warrants some kind of response. No one is without some thoughts on the matter. My goal, though, is to be circumspect and seek perspective

I have not been shy in my writing on my concerns about Donald Trump and the uncritical support of Trump by the body of Christ in this country. The most read article on this blog, Who Were the Sons of Issachar? And What Might They Mean for Us Today?, is an attempt to find some perspective in the swirl of religious fervor with which people support Trump.

As I write this, I recognize that Trump may likely become the next President of the United States – an unlikely two-time President. I also recognize the prophecies about the first Trump presidency and the prophecies predicting a second Trump presidency that did not come to fruition four years ago. They appear (to me) about to be vindicated in 2024.

If Donald Trump is elected for a second time, we must admit that these prophecies came true. The test of a true prophet and of a prophecy from God is whether the events predicted happen.

That isn’t the end of the story, however. Paul exhorts us to test everything and hold onto only what is good. (1 Thess. 5:21) The context in which these words were spoke is prophecies, among other things:

Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil.

1 Thessalonians 5:19-22

What do we hold on to here? What is God saying, and what is God doing in these times

Does a second Trump presidency as prophesied mean that Trump is God’s anointed? Like David? Or Like Saul? Does it mean that the American church must put its uncritical allegiance behind Donald Trump, including all that he says, all that he does, every position he takes, and all that he stands for?

These questions are ways of asking, “What God is doing in our times?” And, maybe more importantly, “What should we be doing in these times?”

We need to be careful – to test everything. God has a way of doing things that we don’t expect and don’t understand. If we don’t believe that, we are not reading our Bible closely enough.

Continue reading “The Trump Assassination Attempt: Knowing the Times”

Thoughts on the Great Commission: Our Finite Tendency to Miss What God is Doing in Our Time

What are we missing? What dogmatic understanding have we clung to that is correct in some aspect, but not completely accurate?

Go into all the world and tell the gospel to all creation

‭As I read through the New Testament this year as part of my daily reading plan, I have finished the Gospels, and I am well into the Book of Acts. As I read through the Gospels, I was mindful of the context in location, time period, and the history of the area and the people of Israel, surrounding nations, and the Greco-Roman world leading up to the time that Jesus walked the earth. I have also been mindful of the sweep of this history as it has played out since that time to the present day.

As a believer in the story of God revealing himself to human beings in this history that we continue to live into, I am also mindful that this time was pivotal. God becoming incarnate (taking on human form and fully living into His own creation), is the centerpiece of our story. It ties the story together from the beginning to the end that will play out into the future fulfillment of God’s ultimate plans.

Abraham and his descendants have been the focus of this story from the time that he heard God encouraging him to leave his family and homeland and strike out to a land God would show him, full of the promise descendants as numerous as the sands of the shores of the sea and the stars in the sky. But the story has taken an unexpected turn – unexpected, at least, for those descendants who have been living into this story for millennia by the time of Christ.

But it shouldn’t have been unexpected. That original promise to Abraham included blessing for all the nations of the earth. This was God’s plan from the beginning – from the creation of Adam and Eve and the command to “be fruitful and multiply.”

The covenant God made with Moses with those descendants of Abraham, however, took on a life of its own – at least as far as they perceived it. They were (more or less) faithful to that covenant. At least, they clung to that story despite their failings to be faithful and despite their myopic view of what God was doing.

It was myopic because they lost sight of God’s intention to bless the nations of the earth through them. This blessing was embedded into the original promise to Abraham, and it was always intended to be part of the story. Yet, they had lost that thread.

Thus, when God entered into the story to move it along and begin to work out the thread of His ultimate plan, they didn’t recognize Him. The people God chose through whom He would work out this plan unwittingly resisted it.

Yet, God in His sovereignty was not surprised by this. He used their resistance to move the story forward. Jesus knew this when he read from the Isaiah scroll in his hometown synagogue:

“The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.”

Luke 4:18-19

When Jesus told them, “Today this scripture is fulfilled in your hearing”, they were not ready to receive it, though the fulfillment of it was long-awaited by them. Jesus knew their rejection of him would be the catalyst God would use to unfold the rest of the story:

“Jesus said to them, ‘Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

Luke 4:23

Jesus, the fullness of God in human form (Col. 2:9), knew he would die at the insistence of his own people, but this was meant to be.

“And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!”

Pjilippians 2:8

God worked through this people He chose to prepare for the time He would enter the story, and their rejection of Him would be the turning point.

Continue reading “Thoughts on the Great Commission: Our Finite Tendency to Miss What God is Doing in Our Time”

The Government Will Be on His Shoulder, But What Does it Mean that the Kingdom of God Is Now

How should Christians orientate themselves to the world in which we live and conduct ourselves in the political and governmental spheres of present life?

The following passage from the Prophet, Isaiah, isn’t just a platitude to recite at Christmas:

For to us a child is born,
    to us a son is given;
and the government shall be upon his shoulder,
    and his name shall be called
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.

Isaiah 9:6

Jesus has many names, but the one used (perhaps) the most is Lord. All authority on heaven and earth has been given to Jesus. (Matt. 28:18) Christians revel in that statement. In the next breath, after Jesus said this, he said:

“Therefore go and make disciples of all nations….”

Matthew 28:19

When we think of the authority and lordship of Jesus, we might jump immediately to the ultimate conclusion – of Jesus ruling and reigning at the right hand of the Father. When Jesus told the disciples that all authority had been given him, however, his instruction to follow does not take us where our minds might be tempted to go. He did command us to take over the government or set up a new government.

His charge to the disciples was to go to all nations and make disciples.

That is still his instruction at this time.

Perhaps, we can be excused for forgetting the last instructions he gave after almost 2000 years. Or maybe not…. He was pretty clear about it. We also have the following reminder from the Apostle, Peter:

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

2 Peter 3:8-9)

Of course, the government will ultimately be committed into His hands. (Is. 22:21) He will ultimately make a footstool of all his enemies. (Ps. 110:1) Jesus will ultimately sit on the throne with throngs of people proclaiming, “Holy, holy, holy. Lord God Almighty!” (Rev. 4:2)

Jesus will be seen as the Lion of Judah and the Root of King David (Rev. 5:5) at that time with a sharp sword coming out of his mouth, striking down the the nations, ruling them with an iron scepter, and treading “the winepress with the fury of the wrath of God the Almighty!” (Rev. 19:15)

But, that time is yet to come. We aren’t there yet.

Even in John’s vision of this future time, the most common description of Jesus is as a Lamb (28 times). Jesus is first the Lamb who was slain, and that is the most prominent name he is given, even in the Book of Revelation.


We have yet to experience Jesus, the Lion of Judah, with sword in his mouth, a scepter in his hand, and a winepress at his feet. That time has not yet come.

Meanwhile, Jesus came not to Judge the world, but to save the world. (John 12:47) Jesus came not for the healthy, but the sick; and Jesus presently desires mercy. (Matt. 9:12-13)

Jesus is not yet the Judge, treading a winepress with the fury of the wrath of God Almighty; He is the Good Shepherd searching for the lost sheep. He is not presently in the business of condemning the world; he is currently in the business of seeking and saving the lost. (Luke 9:10)

So, we should be.

The charge that Jesus gave us – to go and make disciples of all the nations – is still our marching orders. It hasn’t changed.

No matter how close we think we are to the end, God is still currently in the mode of being patient, not wanting anyone to perish, but wanting everyone to come to repentance.

We are easily distracted by many things. We can be so obsessed about the past and we can be so forward-thinking that we forget about the present. We can be so focused on the end times that we do not understand the times in which we live.

We may be close to the end times, but we may yet be far off, by human reckoning. To God, a day is like a thousand years, and a thousand years is like a day. (2 Pet. 3:8) Jesus said we would not know the day or the hour. Most importantly, we are still in the times in which Jesus told us to make disciples of all nations.

He didn’t tell us to make enemies of the nations. He didn’t tell us to set up new nations. He didn’t tell us to take over nations. He said, “Go and make disciples of all nations.”

This, so far, is just a preface for talking about politics and government in the 21st Century. Yes, the government will be on the shoulders of Jesus, but what of the Kingdom of God now? How should Christians orientate themselves to the world in which we live and conduct ourselves in the political and governmental spheres of present life?

Continue reading “The Government Will Be on His Shoulder, But What Does it Mean that the Kingdom of God Is Now”