Lessons from Moses of Faith, the Lack Thereof and the Purposes of God

Moses knew better, but his own emotions got the best of him.

Egypt, Sinai, Mount Moses: view from road on which pilgrims climb the mountain of Moses

The passage in Numbers 20:1‭-‬13, which I quote below (in the NIV), has puzzled me in the past. I have been unsure that I understand it well, and it has bothered me, perhaps, as a result.

As with many things I don’t understand well, I often “shelve” them for later consideration. Later is now, as I have just read through the passage again in my yearly journey through the Bible. This is the setting:

“In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.”

Miriam, the sister of Moses and Aaron, had just died. Not much is said about her death, but Moses and Aaron must have been grieving. That grief on top of the contention of the Israelites they were trying to lead according to God’s direction, and the harsh circumstances of the desert must have weighed heavily on them.


“Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. They quarreled with Moses and said, ‘If only we had died when our brothers fell dead before the Lord!'”

I believe their “brothers” who “fell before the Lord” is a reference to Korah who led a rebellion against Moses. (Numbers 16) Korah challenged Moses and his right to lead the Israelites. Korah was not happy with his clan’s roll in caring for the Tent of Meeting, and he was basically saying, “Who put you in charge?!”

Moses set up a demonstration before the people for God to identify who was in charge. When Korah and his clan burned incense, the ground rumbled. Moses told the people to back away from Korah and his tribe of rebels, and the ground swallowed them up.

Not long afterward the wanderings of the Israelites brought them to the Desert of Zin. These Israelites were so angry and distraught about the conditions in the desert that they wished they had died with Korah in rebellion against God.

The desert conditions must have been pretty inhospitable! Moses was losing the hearts of the people, and they were turning against him… again! The people said:

“‘Why did you bring the Lord’s community into this wilderness, that we and our livestock should die here? Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!’” 

Of course, Moses was God’s man, as was demonstrated graphically in the Korah situation, but the continued to take their dissatisfaction over their circumstances out on Moses. Instead of seeing God at work in their midst, they saw only Moses, and they blamed him for their situation.

“Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the Lord appeared to them.”

Moses and Aaron knew the real story. They knew that the people were really finding fault with God, not Moses or Aaron. They were intimate with God and knew well that God was not to be trifled with.

The glory of God appeared to them. God’s presence should have given them boldness to stand resolute on their confidence in God’s direction. They should have not have had no doubt that God was with them. Right?

At the same time, the Israelites should have had no doubt that God was with them, as well. God’s presence went with them also, going before them in a pillar of cloud by day and fire by night. They had seen the demonstrations of the power and holiness of God at the Red Sea, at Mount Sinai and in the ground swallowing up Korah and his band of rebels.

What more did they need to see to understand that God was with them?

Yet, they did not trust that God had their back. God had given them manna every morning, and God gave them so much meat when they demanded meat that it came out of their nostrils. Yet, they continually grumbled and complained and wished they were back in Egypt.

Something had to be done to put down the unrest!

“The Lord said to Moses, ‘Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.’” (Emphasis added)

God told Moses to take the staff and speak to the rock. The instructions were simple and pretty clear.

“So Moses took the staff from the Lord’s presence, just as he commanded him. He and Aaron gathered the assembly together in front of the rock and Moses said to them, ‘Listen, you rebels, must we bring you water out of this rock?’” 

Moses started out all right. He took the staff as he was commanded, but things begin to go off the rails after that. Moses was obviously perplexed that the people were so angry, and he was taking it personally. Instead of speaking to the rock, Moses turned to the people and spoke to them, and he was full of the wrath he felt for them in that moment.

It’s hard for me to blame Moses for feeling this way. I am sure I would take it personally also. It was personal! The people were obstinate. What more could Moses do to demonstrate that God put him in charge?! Yet, they continued to challenge Moses and blame him for their unsatisfactory conditions.


Moses knew better, but his own emotions got the best of him. He took their opposition personally, and his anger led him to forget God’s instructions to him:

“Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.”

The result was good, right? But, Moses didn’t do what God commanded him. God told him to speak to the rock. Instead, Moses spoke to the people, and he struck the rock with his staff. Thus, God responded accordingly:

“But the Lord said to Moses and Aaron, ‘Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.'”

I don’t completely understand the significance of these things. God’s response seems a bit harsh in light of the faithfulness of Moses before Pharaoh, in receiving the delivering the Ten Commandments, and in putting up with the grumbling, and complaining, and the obstinance, and waywardness of the Israelites.

Keep in mind that Moses grew up in luxury and privilege in Pharaoh’s household. The Israelites were “his people”, but only by genetics. Moses put up with a lot with these people he didn’t grow up with and didn’t even know very well, but clearly, his disobedience to God was more significant than I have appreciated.

Continue reading “Lessons from Moses of Faith, the Lack Thereof and the Purposes of God”

What The Bible Has to Say about Grumbling and How to Overcome It

The pressures we face and how we react to them determines our character.

The bible seems to have a something to say about “grumbling”. Have you ever noticed that? What’s the deal with grumbling? What IS grumbling, anyway? I was curious, so I spent a little time digging into it. My writing today is inspired by James:

Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door! Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

James 5:9-11 NIV

From this passage out of James, it seems clear that grumbling is something we do against others. It involves judging others. (While our Judge is at the door!) Grumbling also seems to be something the opposite of patience and perseverance.

If anyone had a legitimate opportunity to grumble it was Job, who was afflicted though he was a man who was considered blameless, full of integrity and pure in his desire to worship God. When he was afflicted, his wife urged him to grumble against the Lord. His wife said to him,

“Are you still maintaining your integrity? Curse God and die!” He replied, “You are talking like a foolish woman. Shall we accept good from God, and not trouble?” In all this, Job did not sin in what he said.

Job 2:9-10 NIV

Thus, grumbling is something we do against God also. Grumbling is something we encourage each other to do at times, perhaps, because “misery loves company”. Job was goaded by his wife to grumble against God, but he refused. Job is held up by James as one who persevered patiently in difficult circumstances, without grumbling.

The word translated “grumbling” (in the NIV) in James 5:9 is the Greek word, στενάζω (stenazó), which means literally “to groan (within oneself)”. It can be used as an expression of grief, or of anger, or even of desire.

The Greek word, stenázō, comes from the root word, stenós, which means “compressed, constricted”. The idea is that one who groans is doing so “because of pressure being exerted forward (like the forward pressure of childbirth)”. Figuratively[, it means “to feel pressure from what is coming on – which can be intensely pleasant or anguishing (depending on the context)”. (See Biblehub)

Stenós, then, seems to be the internal pressure that causes us to groan inwardly, and stenázō seems to be an outward negative response to that inward pressure – to grumble. The word is also translated complain, murmur and grudge.

As I think about these things, I realize that we do not control the pressures that bear down on us from within (and without), but we do control how we react to those pressures. Grumbling, complaining, and murmuring against others and against God is a negative reaction to the pressures we face.

James calls us to react differently to the pressures we face – with patience and perseverance. If we give in to grumbling and complaining against each other, we become judges of each other, forgetting that we have a Judge who stands at our door!

This passage also suggests that, while we may groan inwardly, we do not have to groan (grumble and complain) outwardly – though we may strongly desire to! We have a choice in the matter, and the better choice is to be patient and persevere.

That observation, perhaps, begs the question: why is it better to persevere with patience rather than grumble?

Continue reading “What The Bible Has to Say about Grumbling and How to Overcome It”

Bitterness Into Sweetness

13-6 Miners Beach River 3


And when they came to Marah, they could not drink the waters of Marah, for they were bitter[1]; therefore it was named Marah. So the people grumbled at Moses, saying, “What shall we drink?” Then he cried out to the LORD, and the LORD showed him a tree; and he threw it into the waters, and the waters became sweet. (Exodus 15:23-25)

Moses had just led the Israelites out of Egypt and across the Red Sea that God parted for them.  All the women had taken up timbrels[2] and followed Miriam[3] dancing and celebrating, exalting God for rescuing them from the Army of the Pharaoh. From there, Moses began to lead the newly freed nation into the wilderness.

They had wandered only three days, but it was three days without water. They found water at Marah, but it was too bitter to drink. So, the people began to get restless and “grumbled[4]” to Moses. This is only the beginning of the grumbling, a theme that would continue throughout the years wandering in the wilderness. Even after God did miraculous things, like part the Red Sea and rescue them from certain capture and calamity, the people were quick to fall back to the habit of complaining.

Continue reading “Bitterness Into Sweetness”