I can’t how many times I have been reminded and drawn to the words Paul penned in his letter to the Philippians about Jesus (Phil: 2-6-8):
Though he was God,
he did not think of equality with God
as something to cling to.
Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
he humbled himself in obedience to God
and died a criminal’s death on a cross.
Scholars tell us these words were an early creed. The creed that Paul recited to the people in Philippi was probably familiar to them, as it was intended to be recited. That is the nature of creeds: they are meant to be repeated.
Thus, I suppose, the fact that I find myself drawn over and over again to the Philippian creed is apt. It carries significant and timeworn meaning to me, as it certainly must have done for Paul and and the early followers of Jesus to be considered so worth repeating.
I found myself thinking again about these words today as I wrapped up another blog post (Lessons Learned from the Edge of the Wilderness). As often is the case when meditating on Scripture, meanings deepen, grow and broaden. The Philippian creed takes on new meaning for me in light of the exercise of comparing and harmonizing the “God of the Old Testament” with Jesus (another theme I have focused on in the past).
In Lessons Learned from the Edge of the Wilderness, I was thinking about the fact that Moses and the people of Israel were distanced from God – such is the fate of all people in our natural, created and sinful state. In this piece, I want to explore what that means (and why it is the case), and I want to explore why our perception of God changes in the revelation of Jesus.