Doubts About the Viability of Darwinian Theory Increase

sad chimpanzee


I am reblogging this post as I have the distinct impression that most of the world, including most of the academic world, don’t realize that the Theory of Evolution, which seems to be accepted more like a fact in modern society, is still not completely settled. While the official face of the scientific world continues to bow in homage to Darwinian Theory, doubts of its ultimate viability and explanatory scope are increasing.

This is not to say that doubts about evolution, generically, are increasing. Evolution can mean any number of things, including the adaption of species over long periods of time. Garden variety evolution is not seriously in question (to put a layman’s spin on it).

Rather, evolution as an explanation of the origin of life and which defines the entirety of the biological process, from beginning to end, is still in some flux. If you don’t believe me, listen to Stephen Meyer and Perry Marshall debrief the Royal Society meeting of eminent biologists last November. (See Unbelievable? What happened to evolution at the Royal Society? Stephen Meyer & Perry Marshall)

Their report (as well as others) reveals a Neo-Darwinian theory in crisis. Many scientists are finding it increasingly difficult to maintain the old paradigm, even with a face lift, in light of ongoing research and discovery. The old model is straining under the pressure.

It isn’t any wonder, then, I suppose, that the number of scientists willing to sign a petition expressing skepticism about the contemporary theory of Darwinian evolution has risen ten times since 2001.

Skepticism About Darwinian Evolution Grows as Over 1000 Scientists From Around the World Declare Their Doubts About Darwinism WASHINGTON, Feb. 5, 2019 /PRNewswire/ — Over 1000 doctoral scientists from around the world have signed a statement publicly expressing their skepticism about the contemporary theory of Darwinian evolution, according to Discovery Institute. The statement, located online at http://www.dissentfromdarwin.org, reads: “We are […]

via Doubting Darwin — God does not believe in atheists

Questions on Morality and the Materialist

if God is not the supreme moral law giver, on what basis do we have morality, and how do we judge something like genocide?

Depositphotos Image ID: 129286826 Copyright: Olivier26

In a naturalistic world in which there is nothing supernatural, nothing other than the material world, and everything there is can be summed up by what we can touch, see, hear, feel and measure, survival of the fittest reigns. In a world like that, what is wrong with genocide?

Genocide is like the ultimate survival of the fittest. The superior people group dominates, overcomes and wipes out the inferior people group. What could be more Darwinian? What could be more natural in a naturalistic world?

This, in fact, is largely the history of the world. Why, then, is this expression of survival of the fittest wrong?

Thankfully most people today recoil from such a notion, but on what basis?

Continue reading “Questions on Morality and the Materialist”

Reasoning to the Best Explanation for Life

Whether the universe, which has the appearance of design, was actually designed is the question that is begged by modern science.

 (c) Can Stock Photo

(c) Can Stock Photo

I recently read the book, Darwin’s Doubt, by Stephen C. Meyer, a Cambridge University Ph.D. in the Philosophy of Science. The book uses Darwin’s acknowledgment that the Cambrian Explosion was a significant problem to his evolutionary theory of the origin of life as a springboard to explore in detail that problem which Meyer aptly names “Darwin’s doubt”.

I have summarized the first ten chapters of the book on a different Blog, Perspective, starting with a summary of the first four chapters of the book. Read my blog if you want to read a summary description of the detail that Meyer explores without buying the book, though I strongly suggest buying the book if your are interested.

In this blog, I want to provide an overarching description of the basis for Intelligent Design, which is ultimately the theory that Meyer espouses. For Meyer, the key bases for Intelligent Design is 1) the argument from biological or genetic information and 2) the argument from physics or cosmology. Both arguments can be summed up in the statement that we live in a world so finely-tuned for life that it could not have happened by chance or unguided “natural law”.

Meyer focuses on the biological argument, observing that, to build the complex biological machines that exist, prior information is necessary, and any discussion of that complexity begs the question: where did that information necessary to build the protein parts out of which the complex structures are made come from in the first place?

What cause is capable of generating that information?

Meyer argues that we can use the same scientific method that Darwin used to infer that the cause had to be conscious mind or intelligence.
Continue reading “Reasoning to the Best Explanation for Life”