Category: Bible

Is Donald Trump the King We Wanted?

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Paul, speaking to the Christians in Rome, penned these words that echo still in 2019 in the minds of people who seek to do God’s will: “there is no authority except that which God has established. The authorities that exist have been established by God.” (Romans 13:1)

Lest we gloss over the historical context, Paul wrote these words from a Roman prison cell. He wrote them not knowing that he would never live free again. He would remain a prisoner until his public execution at the hand of those same Roman authorities established by God.

Not that Paul would have said anything different if he had known his fate. I don’t believe knowledge of his future would have changed anything he said. In the same letter to the Romans, Paul said, “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.” (Romans 14:8)

I have heard many people recite Romans 13:1 in support of defending Donald Trump. Many of those same people would have bristled to consider the same verse during the Obama presidency.

The Scripture didn’t change. Our application of it changed.

Many people who have championed Trump for President, and Trump as President, have claimed that God wanted Trump to be President. Like Daniel in the Persian palace, they say Trump is God’s man in the White House.

I have been skeptical of that claim. Not that it couldn’t be true, but the Donald is no Daniel. The fruit of his life, his words, his demeanor, and his actions is not consistent with God’s character.

I admit that I had to be cautious in my skepticism as I read the story of a fireman, Mark Taylor, who prophesied in 2011 that Trump would be President. This was more than an entire term before Trump became president. Those prophetic words echoed in the back of my mind as the election results slowly revealed a Trump victory in 2016 to a nation of shocked newscasters and political pundits on live television.

(I note that the same man who claimed God told him Trump would be president, claimed he would defeat Obama in 2012. He was wrong about the timing. He has also claimed a number of things that have not occurred. “Taylor’s other prophecies have proven to be less than accurate. The Guardian reported that he said a ‘red tsunami’ would solidify Republicans’ hold on Congress, and that he predicted former President Barack Obama would be arrested for treason. Taylor also says Trump will release evidence of cures for cancer and Alzheimer’s disease.”)

Paula White, who is now an adviser to Trump in the White House, said after he was elected, “Trump has ‘been raised up by God’ and added, ‘It is God who raises up a king. It is God that sets one down. When you fight against the plan of God, you are fighting against the hand of God.’”

Of course, she would have been just as right if she were speaking of Barack Obama eights years earlier and four years earlier. I would be surprised, though, if she said the same thing 8 years ago or 4 years ago.

I wondered then, as I do now: does Trump’s victory mean that we (believers) won too? Did God give us what He wanted? Or did God give us what we wanted?

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The First Fruits of Another World

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I did a previous blog article on the radical nature of the Gospel Paul preached, a Gospel he received directly from Jesus, that was confirmed by the closest disciples of Jesus. I ended the article by noting that this Gospel was not primarily about cultural and societal change. Jesus didn’t come merely to transform culture and society, as the Zealots of the First Century supposed the Messiah would.

Jesus came preaching the good news of the Kingdom of God, a kingdom into which we can be born again by receiving Jesus, by believing in his name. The paradigm shift begins here and now, in this world, giving us “the right to become children of God, … born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:12-13)

Though the reality of the kingdom of God begins here and now, the ultimate fruition of that new birth, that adoption as children of God, still awaits us. The Zealots didn’t understand that in the First Century. They wanted to overtake the Roman government by force and establish the reign of the Messiah then and there in the First Century. When Jesus died on the cross, not even the disciples understood what was going on. Paul understood, however, we he said:

“For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” (Romans 8:22-23)

Paul expanded on these thoughts in his letter to the Corinthians when he spoke about death coming into the world through the first Adam, while resurrection from the dead came into the world through Jesus (1 Cor. 15:20-28-42-55) First is the perishable, followed by the imperishable. What is perishable doesn’t beget the imperishable. We must be born again (the ultimate paradigm shift), from natural people into spiritual people.

This paradigm shift begins in this natural life when we are born again, but the seed of that new birth is spiritual, imperishable. When the last trumpet” will sound, “the dead will be raised imperishable”. (1 Cor. 15:52) We await in this life the fruition of the ultimate paradigm shift (from the perishable to the imperishable) in which those who have been adopted as children of God are ushered into the kingdom of God with “the whole creation” following behind in the transformation from natural world to an imperishable world where there are no tears, no pain, no sorrow – only the ultimate fulfillment of all that we could possible hope for.

We won’t see the fruition of these things in this life; rather we look forward to the resurrection from the dead and our inheritance of the imperishable life that swallows death up in victory. This is where I left off in the previous blog post: Paul… the Radical Countercultural? Picking it up from there, I want to begin here with second half of the passage quoted from the letter to the Galatians in that first article.

Paul spoke to the Galatians about the”adoption as sons” for all people who believe in Jesus. He alludes to the centuries old Greco-Roman tradition of adoption of men by men – the passing on of inheritance and legacy through the male line, which was the entrenched cultural structure of a long patriarchal society. But then, Paul did the ultimate mic drop when he said:

“For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Gal 3:27-29)

In one sentence, Paul eliminated the disparity between genders. And not only that, the differences between religious, philosophical, cultural, societal and all other things that divide people from each other.

But this was no cultural revolution. The rest of the story is found in the verses that follow in Chapter 2 of the letter to the Galatians.

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Paul… the Radical Countercultural?

In one sentence, Paul leveled all the traditions and paradigms that characterized the Greco-Roman world

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Paul Mosaic at Chora Church in Istanbul

People today don’t give Paul (or Jesus or the Bible) enough credit for “forward thinking”. We like to think that modern man has pulled himself (and herself) up by the bootstraps, a notion that emerges from our modern view of ourselves, of beings that have made ourselves after a long, doggedly determined climb out of the primordial slime.

Paul is often called patriarchal and even misogynist. He is blamed for the “backward thinking” that prevails in some areas of the church. Bronze age ideas and norms, they say, enslave the church in primitive thinking that quashes the rights of more sophisticated modern people.

There are dozens of examples in Scripture that this isn’t true. When we read the Scripture through a modern lens and don’t understand or appreciate the context of the time when it was written, we fail to appreciate the radical nature of Scripture.

I have written on these things many times in the past, but my attention is drawn to one example today. In his letter to the Galatians, Paul wrote:

“[I]n Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

“I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’ So you are no longer a slave, but a son, and if a son, then an heir through God.” (Galatians 3:26-4:7)

Let’s unpack this a bit, and I think you will see what I am talking about. First, we need to consider the context of the time in which this letter was written. Then we need to look closely at what Paul is saying.

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The Danger of Getting What We Want

We often choose earthly treasures that we can’t keep over eternal treasures that we can’t lose.

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Tim Keller paraphrased and quoted a columnist back in the 1980’s who knew quite a few celebrities personally. According to Keller, the columnist said:

“I knew them when they were working behind the counter the cosmetic counter at Macy’s, and I knew them when they were bouncers at the village clubs, and all that, and then they became famous, and they became movie stars, and then they became more unhappy then they were before.

“That giant thing they were striving for, that ‘fame thing’ that was going to make everything OK, that was going to make their lives bearable, that was going to provide them personal fulfillment and with ‘ha ha happiness’, it had happened and nothing changed. They were still them. The disillusionment turned them howling and insufferable.

“If God really wants to play a rotten practical joke on us, He grants your deepest wish and then giggles merrily as you suddenly realize you want to kill yourself.”

This is quite the candid, though skeptical, observation. It’s as if the columnist wanted the celebrities to find a slice of heaven in their stars because that would mean the same heaven was possible for the columnist.

But, alas, no. It is a cruel joke. The thing we want to be our nirvana turns out to lack the substance we want it to have. If the celebrities that everyone yearns to be have been “there” and found it wanting, what hope is there for the rest of us?!

What, then is the answer? We yearn for Eden, but the things we desperately believe will take us there leave us disappointed and wanting. We believe in the pursuit of happiness, but the happiness we seek alludes us – even as we reach to close our hands around it.

The columnist impliedly blamed God for the joke, but Scripture tells us the human condition is no joke. The real problem with the human condition is that God made us for Himself. Thus, nothing else will satisfy us.

The desire for more is the thing that causes us to seek, but what we really seek is Him. When we follow after other things, instead of Him, we find them empty. Thus, when we turn to God and find that He is our fulfillment, we know that we have found what we were looking for.

I write this on the heels of an article in which I reflected on celebrity Christianity. More accurately, celebrities who have recently become Christians. In the article, I also reflected on “celebrity” Christians, people who were thrust into the Christian limelight at an early age, before a firm foundation of spiritual growth and relationship with God was established.

And I wonder how those celebrities turning to Christianity will fair in the future. They are used to the warm (and sometimes harsh) light of public celebrity. That is where they live, but what they need is the nutrient rich soil of God’s word, prayer, relationship to God, fellowship and all the things God must do in us in the dark recesses of our hearts, well out of the light of public life.

Like the rich young ruler who was searching, but found it too difficult to leave behind all his wealth to which he had become accustomed, celebrity, fame, and fortune may be difficult to give up. Even though it doesn’t satisfy the deepest longings of the soul, it is still everything most people think we want, and we can be stubborn in seeking what we want.

Riches, and celebrity, and comfort, and recognition become a trap. We are lured in. Our own desires propel us hard in the direction of the sunlight. We strain our whole lives with all our effort. All our thoughts, hopes, and dreams carry us along, and the things we gain along the way, even if they turn to dust in our hands, are difficult to give up…. If it was all we wanted.

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Though Every Man Be a Liar

The flaws of humanity that exist in the church negatively affect people and are a stumbling block for many.

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In Romans 3, Paul asks whether a lack of faith nullifies God’s faithfulness. It’s a rhetorical question that Paul answers this way: “Even if everyone else is a liar, God is true.” (NLT)

Our faithlessness, of course, doesn’t make God faithless. Our actions don’t change God’s character. Though every man be a liar, still God is true.

This is the backdrop to this piece that is inspired by the interview of Lisa Gungor and Alisa Childers by Justin Brierley on the Unbelievable? podcast.

Alisa Childers and Lisa Gungor both grew up with evangelical Christianity. They were both Christian musical artists. They both went through a period of doubt and “deconstruction”. Alisa Childers emerged from that period of deconstruction with her faith intact, stronger than it was before, while Lisa Gungor has evolved into a progressive Christian – holding on to the title “Christian”, while letting go of nearly everything that distinguishes Christianity from other religions.

Of her own experience, Childers says that the flaws and errors in her construct of God, scripture and doctrine were removed in that process of deconstruction and replaced. Instead of giving up on Christianity, she doubled down in her testing of the faith. What could not stand up to the scrutiny, she let go. What remains is a solid foundation.

While the church, and people generally, seem to fear doubt, and shy away from it, the Bible actually encourages us to meet doubt head on. Paul urges us to “test everything” and “keep [or hold fast] what is good”. (1 Thessalonians 5:21) This is the route Alisa Childers took when faced with doubt and challenges to her faith.

More to the point of this article, though, Childers observes that many people who go through “deconstruction” of their faith often cite the behavior of the church, and the people in the church, as a primary reason for leaving the faith. It might be hypocrisy, judgmental attitudes, failure to live up to “Christian standards”, ignorance of modern science, an adherence to a blind faith that refuses to admit facts that are contrary to their understanding of Scripture.

Or worse – it might be experience with the ugliness of sin that we expect should not be present in the church. Church people can be cliquey and unapproachable. Church people can be greedy, petty, quick to get angry, lustful and worse – even church leaders. The evidence of sexual abuse and pedophilia that has come to light in Baptist churches recently reveals an ugly underside to quintessentially evangelical churches that hadn’t before come to light.

I would add that non-church people level similar complaints at the “the church” as former church people who have left.  The reasons they give for not going to church, or being “religious”, or having faith in God include apparent hypocrisy, negative personal experiences and bad behavior of church going Christians.

While people may give other reasons for “not believing” or not having faith, the examples of people who hold themselves out to be Christians is almost always one of the reasons given, if not the most compelling reason given by people who don’t consider themselves (or no longer consider themselves) “Christian” (at least in the sense of born again, evangelical (whatever that still means) Christianity).

To this point, I am reminded of what Paul says, “Though every man be a liar, still God is true!” Let me explain.

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