Finding God


“You will seek Me and find Me when you search for Me with all your heart.” Jeremiah 29:13

This is one of the more encouraging and hopeful verses in the Bible. It had a profound impact on me when I was first reading the Bible. I took it to heart, and it guided me into a relational position with God.

As with any verse or passage in the Bible, the depth, nuance and layers of meaning can be drawn out by focusing on the context. We can tease the meaning out further by considering application of it to my own life.

The context here is a letter written by the prophet, Jeremiah, to his people who had recently been exiled to Babylon. Though Jeremiah’s letter was written to a particular people in a particular time and place under particular circumstances, and it was particularly relevant to them, it has application to us today. Some people claim that an ancient verse like this that was written to a specific people in a specific time for a specific purpose shouldn’t be applied to modern life. I beg to differ.

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Truth in Love

Truth in love pulls people up on to safe ground, but truth without love pushes people off the ledge.


“Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” Romans 13:10 ESV

This little tidbit from Paul’s letter to the Romans packs so much into it. God gave Moses 10 commandments, and law followed after law until there were over 600 different laws for the people to follow. Jesus summarized everything in two statements: love God and love your neighbor.

Paul echoes those words of Jesus in Romans when he says” love is the fulfilling of the law” and equating love with doing no wrong to a neighbor. (Mark 12:30-31)

As I read Romans 13:10 this morning, I think about our Christian tendency to preach to the world about sin, a world that does not know God and has not accepted Him. I have heard Christians use the excuse that they are standing up for truth because Jesus says, “Whoever denies me before men, I will deny before My Father in heaven.” (Matthew 10:33) Paul told the Ephesians to “speak the truth in love.” (Eph. 4:15) Only Paul was writing to the believers in Ephesus, and he was talking about quipping the believers in the church in ministry and building up the body of Christ.

This is significant because, when we think of truth, judgment is not standing far off. Paul is talking to the church in his letters and instructing believers. Paul says, “What business of mine is it to judge those outside the church? Are you not to judge those inside? God will judge those outside.” (1 Corinthians 5:12-13) (The context is a man in the church who was acting immorally.)

The audience of Paul’s statement about speaking the truth in love seems significant this morning as I am thinking about all the times I have seen Christians blast their neighbors with “truth” on social media with not a lot of love. Social media isn’t like a sniper rifle; it’s like a shotgun. Anyone in front of the blast feels the sting – believers and non-believers alike.

Of course, what of the unbelievers who potentially face judgment for denying God? Do we have a heart for them? Do we care enough to get to know them and establish a relationship with them? When we speak the truth to them, are we speaking in love?

It seems to me that we often emphasize truth over love, and the result is that we tend to speak only the truth. We might as well not say anything at all. I’m afraid we often do more damage than good when we do that.

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Who Was Jesus?


Who was Jesus? A friend recently asked, “Jesus was a Jew preaching Judaism. Right?” He explained his thought that the people who came after Jesus created a new religion using him as the central figure in spite of who he really was – just a Jewish man preaching Judaism.

This is a popular Internet characterization of Christianity. I am not a scholar on the subject, but I did minor in religion in college. I took all the courses for a religion major, including the thesis course, and I even did the research and wrote the thesis. I would have had a religion major if I had turned in my thesis. I didn’t do it because I didn’t need the major. I took the classes because I was interested in them. I didn’t hand in the thesis paper because I didn’t feel good about it.

A religion major at a small liberal arts school meant majoring in “religion” generally. There were no flavors available for particular study. We looked at all religions, though we focused most heavily on Judaism and Christianity. That is because there was one “Christian” professor and one “Jewish” professor.

The Christian professor took the position that “all roads lead to the top of the same mountain”. Of the Christian road, he was very fond of Liberation Theology that took the position that the God has been changing, progressing and more or less learning to be God throughout time. Liberation Theology was born in South America among the people who were oppressed by the corrupt government and military forces in the 1970’s, and the Catholic priests who espoused this theology believed in taking arms in counter-insurgence against the oppressive political and military regimes.

My “Christian” experience included some very progressive literature. We were encouraged to sit in on lectures given by people like Hare Krishnas and a European Muslim – both lectures that I attended, among others. The Jewish professor was very much the modern, reformed variety – not conservative or Hasidic. This was my introduction to religion and to the Bible.

I did read the Bible from cover to cover in college, not only as an academic exercise as part of my course of study, but because I was drawn to it. In the midst of the all-roads-lead-to-the-same-mountaintop atmosphere in which I studied, I began to be taken by Jesus, who said, “I am the way, and the truth and the life, and no one comes to the Father but by me.” (John 14:6) This is because Jesus stood head and shoulders above all the other religious personalities that I read about. There was something transcendentally different about him.

As I have been thinking about the (largely rhetorical) question my friend posed about Jesus, I think of the sweep of the Bible – Old Testament to New Testament, beginning to end. Having been intimate with it for well over 30 years, having read it many times over, and recounting my own journey of discovery, I feel compelled to tackle the question, but the scope of the answer is daunting.

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The Lord Waits to Be Gracious to You

Having sought the holistic promise of Buddhism for most of her adult life, Madelena found that God was waiting for her all of her life.


I have written a number of times on the subject of Buddhism as compared to Christianity. Buddhism attracted me as a young college student seeking truth. It lured me with the promise of harmony with the world and oneness with myself and reality. I was searching for meaning and purpose, and Buddhism promised a journey into a much larger universal reality.

Listening to the testimonies of ex-Buddhists is interesting to me. I could have gone down that road. I started tentatively down that road at one point in my life, testing the waters. When I found the Living Water, Jesus Christ, however, I didn’t need anything else to quench my thirst. I found what my soul was looking for.

As I listened to the testimony of a woman identified only as Madelena, I realized that part of the allure of Buddhism for her was just a mirage. She left the Eastern Orthodox Church she knew as a child to become a Buddhist, and she lived it for many years. The promise of losing oneself in some kind of cosmic oneness is the mirage she exposes in her testimony.

Madelena’s father was a priest in the Eastern Orthodox church. She described it as “intense”, but the religiosity turned her off. She knew what it was to fear God, but she didn’t know the love of God.

When her father separated from her mother, she and her mother were left without support from the church, feeling disconnected. A time of searching and experiences with depression and disconnection from family support led her to embrace Buddhism.

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The Difference between Following a Teaching and Following a Teacher

Central to Christianity is an invitation to connect with the Teacher of the teaching.


“They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message. ‘In Him,’ say the Scriptures, ‘dwelt the fullness of the Godhead bodily.’ He did not just proclaim the truth. He said, ‘I am the truth.’ He did not just show a way. He said, ‘I am the Way.’ He did not just open up vistas. He said, ‘I am the door.’ ‘I am the Good Shepherd.’ ‘I am the resurrection and the life.’ ‘I am the I AM.’ In Him is not just an offer of life’s bread. He is the bread. That is why being a Christian is not just a way of feeding and living. Following Christ begins with a way of relating and being.”
― Ravi Zacharias, Jesus Among Other Gods: The Absolute Claims of the Christian Message

I imagine it’s hard for someone, generally, to understand when another person talks about “having a personal relationship with Christ”. The quotation above provides some explanation for a statement like that, but I suspect it isn’t enough.

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