Of Miracles & Snake Oil


As I was listening to an interview of panelists and presenters from the last Unbelievable conference in the United States[1], I was struck by something AJ Roberts[2] said in a discussion about miracles. She opined that people do not believe in miracles in the West because of the western emphasis on rationality over experience.

When she said that, I questioned in my mind whether she was right. Not that I haven’t heard that before. I have even thought that before myself. But a thought occurred to me this time as she made this assertion in the context of a broader discussion about miracles by the thoughtful panelists.

We do live in a society in which education is valued and science and rationality is emphasized at the academic level. The United States of America was built on a foundation of free public education. This is why schoolhouses were built all across the frontier, and colleges followed as the frontier expanded.

As an aside, I note that most of colleges in the US that were established before the 20th century were religiously inspired and motivated. From the Ivy League schools and across the country, most colleges and universities in the US have religious roots, but that is a subject for another day.

As I think about that fact, I am reminded of another strain to the legacy of this country, a more popular influence. That is the strain of Americanism that gave rise to the snake oil salesman[3], the huckster, people searching for the legendary fountain of youth, circus sideshows and the market for elixirs that promise happiness, long life and improvement to the digestive system.

Interestingly, our American proclivity toward quackery may have grown out of a combination of pluralism and capitalism. Pluralism brought people from all parts of the world to the shores of the New World with Old World remedies that cowboy capitalist exploited with claims of false cures. Americans have been so taken by such false claims that regulatory industries have been spawned by our gullibility, yet the “snake oil claims” live on.

I think about all the people I have known and the silly, hairbrained things they have put their faith in. There is no end to the pyramid schemes that promise health and riches. We, in the west, have even developed variations of New Age, religious elixirs that promise to deliver all of the benefits of the old snake oils in shiny, metaphysical packages that boasts none of the sticky side effects of traditional Christianity, like the need to deal with personal sin and accountability to a creator God.

It occurs to me that, maybe, the apparent dearth of miracles in the US isn’t that we have an exalted idea of rationality. Maybe God doesn’t grant us many miracles as we will believe almost anything. What’s another miracle claim among many? We might be just a little bit too inclined to believe them and to focus too much on them.

When Jesus sent out 72 of his followers ahead of him to go town to town proclaiming the coming of the kingdom of God and healing the sick, they came back excited that “even the demons are subject to us in your name!” But Jesus admonished them: “[D]o not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”[4] Jesus also warned that many people would do miracles in His name that are not His people.[5]

I have often wondered why missionaries report so many miracles that God does in other countries, why the average American seems to have never experienced or seen a miracle. Perhaps, it’s because we are too predisposed to believe anything, not that we are disposed not to believe. We have learned well the willing suspension of disbelief that we employ in our favorite forms of entertainment, and we have turned that practice into driving desire for our lives. (Thank about the Disney themes of love at first sight and living happily ever after.)

At the pedestrian level, outside the halls of academia, we have a history of being taken by extraordinary claims as long as they are smartly and provocatively packaged. Perhaps it isn’t that we are so grounded by rationality, but that we are willing to believe almost anything that comes down the road, as long as it promises something that we want and can access on our own without the bother of accountability to a God who can’t be manipulated.

We even have our own brand of Christianity in the US that caters to our preferences – the word of faith movement. Name it and claim it! Believe it and seize it! Deposit your prayers with holy confidence into the divine slot machine and out will come your healing, cash, whatever you want. All you have to do is believe.

I used to think often that Christians in the west don’t observe or experience miracles because we are more rationally minded, but I am not so sure of that as I write this. Maybe we are too easily fooled.

Continue reading “Of Miracles & Snake Oil”

Rabbit Holes from Age to New Age

Truth matters. I could ignore the truth of gravity, but I do that to my own peril. the same is true of spiritual matters.

From the Steven Bancarz YouTube channel

I have never been into New Age religion. I swerved close to it at one time. I was intrigued by Buddhism and tended toward Eastern religion at that time. New age philosophy was also intriguing to me in those days, though I didn’t have a label for it. But, my path took a turn away from New Age philosophy and Eastern religion a long time ago.

I have been a student of religion since I took a world religion class in college. For what it is worth, I have never thought that scientific truth and religious truth were incompatible, but I have never felt that one necessarily leads to (or excludes the other) the other. Further, it seems self-evident that all truth is harmonious, and any contradiction between the science and religion is likely due to an errant interpretation of one or the other, or both.

Science deals with the realm of the natural world, matter, energy and all the things that we can touch, feel, measure and quantify. Religion deals in the metaphysical, which is no less true. Beauty is no less “true” than gravity, but they cannot be approached in the same way.

We all put our faith in something; though materialists don’t want to believe that. A materialist is someone who believes simply and only in the material, natural world. The materialist puts his confidence in that premise and entrusts himself to it. That is a faith as sure as anyone who believes in a god.

Truth matters. I could ignore the truth of gravity, but I do that to my own peril. My disbelief in gravity at some point is likely to get me into trouble, and it might land me in the hospital. Spiritual truth matters as well, though it is much more difficult to grab hold of for obvious reasons. So I am attracted toward people who are able to reach some clarity in the realm of spiritual truth, like Steven Bancarz, a former expert in “spirit science”.

Steven Bacarz was the owner and editor of the Facebook page, Spirit Science and Metaphysics. He wrote for the largest New Age website on the Internet. Steven’s website was so successful that he had 150,000 to 200,000 views every day and “was making a killing off of ad revenue”, but he terminated the webpage and now advocates a different way. Continue reading “Rabbit Holes from Age to New Age”