The Lesson of Peter’s Net

From a net that began to break to a net that was not torn


I am always excited to find new things in the Bible, which is a regular occurrence still, by the way, after 45 years of reading the Bible. I should add that many of new insights I find in my own reading (if not all of them), have been found before by others before me. I am always a bit surprised, but also amazed, that nothing is new under the sun.

The insight I want to share today is not one that I discovered on my own, but I have some thoughts to add as I meditate on it. This is the story of two nets in two boats piloted by Peter three years apart. We began with Peter’s introduction to Jesus in Luke:

“[1] One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. [2] He saw at the water’s edge two boats, left there by the fishermen, who were washing their net. [3] He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat. [4] When he had finished speaking, he said to Simon, ‘Put out into deep water, and let down the nets for a catch.’ [5] Simon answered, ‘Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.’ [6] When they had done so, they caught such a large number of fish that their nets began to break. [7] So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. [8] When Simon Peter saw this, he fell at Jesus’ knees and said, ‘Go away from me, Lord; I am a sinful man!’ [9] For he and all his companions were astonished at the catch of fish they had taken, [10] and so were James and John, the sons of Zebedee, Simon’s partners
Then Jesus said to Simon, ‘Don’t be afraid; from now on you will fish for people.” [11]So they pulled their boats up on shore, left everything and followed him.”

Luke 5:1-2, 4-9 NIV

This, of course, is the story of Jesus calling Peter, James, and John to follow him and become fishers of men. The bolded language, “their nets began to break,” is the key to the insight.

The emphasis we often see in this story is the willingness of Peter to do as Jesus says and of these men to leave everything and follow Jesus, and that is a good emphasis indeed. This is best way to respond to God in the flesh (or in the spirit) when we come to realize His presence in our lives. Nothing we pursue in this is more important than giving ourselves, our careers, and our time to God!

Jesus called them to follow him and become fishers of men. He called them from their own pursuits and living for themselves to pursuing God living for God – to do His will and to accomplish God’s purposes, rather than their own careers and purposes.

The emphasis I see today, however, is something that might be noticed only in retrospect. The point is not readily noticeable at first, and that is part of the point of the lesson of Peter’s nets.

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Called to the Purpose for which Christ Died

. We may be tempted to assume that we are just biding our time here as God prepares rooms for us in heaven – an escape from the present futility of the world


If we are truly in Christ, we know the love the Father has for us. “For his Spirit joins with our spirit to affirm that we are God’s children.” Romans 8:16 Often, however, our sense of God’s greater purpose can get lost in the immediacy of our lives in this world.

As heirs of the Father in Christ, together with Christ, we await God’s glory. We may be tempted to assume that we are just biding our time here as God prepares rooms for us in heaven – an escape from the present futility of the world – but there is a catch:

“if we are to share his glory, we must also share his suffering.”

Romans 8:17

God emptied Himself of His glory to come to us in human form, and he entered into our suffering. This was God’s purpose from before the foundation of the earth. God became human in Christ as part of the fulfillment of that purpose.

Likewise, Jesus calls us to take up our crosses and to follow him, just as He followed the Father in the fulfillment of God’s ultimate purpose.

This notion of entering into Christ’s suffering, and even rejoicing in suffering, was central to the message Paul preached. Suffering was also the familiar experience of early Christ followers.

As with Abraham, those early Christian knew they were not at home on this earth. They were waiting for a “city with foundations, whose architect and builder is God“. Suffering in this life reminds us that we are not home yet. Our home lies beyond.

More importantly, God has a purpose, and His purpose includes us. Just as Abraham lived out his life in seeking to fulfill the purpose for which and to which God called him – by which he was going to be a blessing to all the nations of the earth – we are called to this greater purpose of God.

Most Christians in the western world know practically nothing about suffering for Christ. “Cancel culture” and political disagreements, are not the same as what Christ suffered or even what many Christians in other parts of the world suffer.

Not that we should wish suffering upon ourselves. The reality is, though, that we don’t really have a good personal and intimate sense of what it means to suffer, and to embrace suffering, as Paul and the early Christians experienced it. For that reason, perhaps, these words Paul spoke are not as poignant for us as they should be:

“Yet what we suffer now is nothing compared to the glory he will reveal to us later.”

Romans 8:18

In the United States, we are tempted to fight back against the insults of the world, to assert our political, social, cultural, and even (sometimes) our physical power – to gain advantage. We do this “for the Church”, we say. We say, “We do it for God”, to put God back in schools, to save the family, to reclaim this nation for Christ, etc.

But is that really God’s greater purpose?

Continue reading “Called to the Purpose for which Christ Died”