I have written about Tom Holland before and the book he published called Dominion: The Making of the Western Mind.
The story about the book has intrigued me since I heard him talk about it. I am taking my time reading through it. Holland is a historian with a particular focus on ancient, classical history. He chose dinosaurs over the Bible as a young child. He was more enamored with Pontius Pilate than Jesus Christ. The ancient, classical world and the likes of Julius Caesar captured his imagination.
His passion became both avocation and vocation. He became a historian. Holland is the best kind of historian, because he realizes that we all have basic assumptions that we bring to the table, and we need to be as candid challenging our own assumptions as we are challenging others.
We all have a perspective, right? We come to whatever we read or hear with certain assumptions that have developed in our thinking. Affirmations of those assumptions sit well, but challenges to those assumptions do not rest easy. You know what I am talking about.
Holland challenges assumptions from all sides, including his own. For that reason, it’s a challenging read, but all lasting growth of any kind comes through conflict and tension.
When Holland wrote a book, In the Shadow of the Sword: The Birth of Islam and the Rise of the Global Arab Empire, that was candid about Islam, Holland was criticized and challenged to do a similar history of the assumptions that underlie his worldview. The criticism was fair, so he set out to do it.
His worldview? Holland is an atheist and secular humanist. Holland’s basic philosophy of life is informed by the values of basic humans rights: the right to equality, fair treatment and freedoms that we might call inalienable, like the separation of church and state, the value of scientific endeavor and the social necessity of charity and good will.
When he set out to write a book tracing these values back to their sources, he was not predisposed to assume where he would find them, though he certainly had assumptions and presuppositions. Like the paleontologist sifting through layers of earth and civilization laid one on top of another, Holland did the painstaking, tedious work.
Beginning with Darius and the great Persian Empire, Holland sought to uncover the lineage of modern western thought from one empire to the next, tracing the rivulets of thinking to find the headwaters for modern secular humanism.
Holland was looking for the progression that evolved into ideas that inform the modern western mind. He did not focus on the usual events that historians dutifully catalogue, other than to look behind them for their motivation. He focused on thoughts as they developed and the people who championed them and events as they influenced those thoughts and ideas.
In the ancient world, as one might expect, many of those ideas were dressed in metaphysical garb. Holland’s focus, though, is always on the those thoughts and ideas that continue in our modern values today. The ones that died off, like the dinosaurs, are only interesting as side notes to that history.
Much of the book explores the world of discarded gods and beliefs that animated the ancient world. The beliefs of the ancients are the evolutionary precursors to our modern thought. In those layers of metaphysical and philosophical sediment lie traces of our modern values.
In sifting through the soils of history, Holland identifies the beginnings and ancestry of the ethics and values that ground his worldview as a humanist in the sedimentary layers in which they arose. As often is the case in such endeavors, Holland makes some startling discoveries.
What Holland carefully and methodically uncovers is one seismic development that diverted and defined the flow of thinking in western civilization – a metaphysical “Cambrian Explosion”. His find caught him off guard: that western thinking is founded on, permeated with and inextricably intertwined in Christian ideas.
Holland was always taught that the Church held back modern advances, like a stubborn dam that had to be blown up to let the river of progress flow. He assumed the narrative of the Enlightenment was true. Holland assumed we are Greek, and maybe a little Roman, in our modern, western values.
Holland had a nagging suspicion, however, that modern values are not so much connected to the thinking of ancient Greeks and Romans as they are connected to something else.
When Holland gets into the Enlightenment Era in his book, he finds that his suspicions were correct, and he is able to identify the disconnect – an incongruity that bears some candid analysis for its deviation from the origin and trajectory of the historical developments to that stage.
It was Christianity that changed the course of history and added the soil in which modern values took root. Holland also came to realize that Enlightenment thinking grew out of that rich soil that it sought to dig, and this is both ironic and dangerous, like the man sawing off the branch that supports him.
Continue reading “Holland Digs Up the Root of Modern Western Values as Others Attempt to Dig It Out”
Navigating by Faith 